Bibliography:
Bain, R. (2021). Suppressed Sexuality in Gendered Institutions: A Re-examination of Amitav Ghosh’s Ibis Trilogy. International Journal of English Literature and Social Sciences.
Christides, V. (2017). THE SOURCES OF COSMAS INDICOPLEUSTES’ MINIATURES OF ANIMALS: THE CASE OF THE UNICORN. Journal for Semitics, 23, 531–546.
Clark, K. J. (2014). Evidence and Evolution. 79–96.
Courtemanche, A., Chiaraluce, B., & Weaver, M. (2017). Creativity in Dolphins and Sea Lions.
Gupta, N. (2023). Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg (review). The Catholic Biblical Quarterly, 85, 570–572.
Haidle, M. (2010). WorkingMemory Capacity and the Evolution of Modern Cognitive Potential. Current Anthropology, 51, S149–S166.
Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.
Ponesse, M. D. (2013). Standing Distant from the Fathers: Smaragdus of Saint-Mihiel and the Reception of Early Medieval Learning. Traditio, 67, 71–99.
Taylor, K. J. (2022). Now the Sun Sinks in the Sea: The Sacred Works of Þorkell Sigurbjörnsson. Athens Journal of Humanities & Arts.
Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.
Bible, B., & PDF0D, S. E. (2019). Bedtime Bible Stories Explicit Pdf%0D PDF.
Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.
Chrostowski, M. (2023). The Woman’s Womb as a Place of God’s Action and Creation. The Biblical Annals.
Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.
Herianto, Nababan, M., & Santosa, R. (2019). TRANSLATION TECHNIQUES AND THEIR IMPACT ON THE READABILITY OF TRANSLATED BIBLE STORIES FOR CHILDREN.
Inter-reading Life Stories and Bible Stories. (2021). Sacred Queer Stories: Ugandan LGBTQ+ Refugee Lives & the Bible.
Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.
Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.
Kodom, K., & Yeboah, J. (2020). Review of God’s creation story and its impact on mankind. 8, 1–20.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Mu, D. (2005). The Symbolic Meaning of Lamb in the《Bible》 and the Exploration of the Lamb-culture. Journal of Henan Mechanic and Electric Engineering College.
Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.
Nyanzi, S. (2023). Balancing an Unequal Partnership for Studying Ugandan Queer Refugees’ Appropriation of Bible Stories. AFRICAN JOURNAL OF GENDER AND RELIGION.
Papen, U. (2018). Hymns, prayers and Bible stories: the role of religious literacy practices in children’s literacy learning. Ethnography and Education, 13, 119–134.
Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.
Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.
ë…¸ì´균. (2011). The Symbolic Meaning of Numbers Applied to Three Subjects in the Renaissance: the cosmos, the Bible, and the work of art. 14, 249–257.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Asher-Greve, J. M., & Wogec, M. F. (2002). Women and Gender in Ancient Near Eastern Cultures: Bibliography 1885 to 2001 AD. Nin, 3, 33–114.
Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.
Baxter, B. (2008). IN THE ORlGINAL TEXT IT SAYS … A STUDY OF HEBREW AND GREEK LEXICAL ANALYSES IN COMMENTARlES.
Beetham. (2008). Index Of Greek And Hebrew Words And phrases.
Biga, M. (2021). The Veil in Ancient Near Eastern Religions and Cultures Some Remarks. Antichistica.
Bivin, D. N. (2014). 10 Jesus’ Petros–petra Wordplay (Matthew 16:18): Is It Greek, Aramaic, or Hebrew? 375–394.
Boersma, G. P. (2015). Review Symposium: Reading the Hebrew Bible as Christian Scripture. 55, 27.
Cavaco, T. (2023). Almeida Bibleâ€â€Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Green, J. P. (1986). The interlinear Bible¯: Hebrew-Greek-English¯: with strong’s concordance numbers above each word.
Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.
Johnston, L. (1961). Scripture Wordsâ€â€II: World and Flesh. Life of the Spirit.
Kalimi, I. (2020). Writing and Rewriting History in Ancient Israel and Near Eastern Cultures.
Kruger, P. (2006). The world ‘topsy-turvy’ and the ancient Near Eastern cultures: a few examples. Anthropology Southern Africa, 29, 115–121.
Lawler, A. (2018). Cannabis, opium use part of ancient Near Eastern cultures. Science, 360 6386, 249–250.
Malzoni, C. V. (2017). THE IMPACT OF THE REAL-LIFE SITUATIONS OF LANGUAGE ON THE LEARNING OF SACRED SCRIPTURE. 8, 495–502.
Margolis, M. (1909). The Greek Preverb and Its Hebrew-Aramaic Equivalent. The American Journal of Semitic Languages and Literatures, 26, 33–61.
Moorey, P. (2004). :The Lie Became Great: The Forgery of Ancient Near Eastern Cultures.
Muscarella, O. W. (2000). The Lie Became Great: The Forgery of Ancient Near Eastern Cultures.
Strawn, B. A. (2015). Chapter 2. The Image of God: Comparing the Old Testament with Other Ancient Near Eastern Cultures. 63–76.