Gesù sulla ricchezza: cosa dice Gesù sul denaro nella Bibbia?

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Bibliografia:

Bademan, B. (2015). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America di Elizabeth A. Clark (recensione). The Catholic Historical Review, 101, 680–681.

Beech, G. (2014). Researching the Teaching Context: Faithful Practice. 9, 3.

Bick, T. (2020). Jesus Christ’s Perspective on Scripture: How Christians Should View the Bible. 5, 6.

Burton, E. D. (1897). The Ethical Teachings of Jesus in Relation to the Ethics of the Pharisees and of the Old Testament. Outline of Nine Studies. The Biblical World, 10, 198–208.

Chapter Three. Solomon—His Actions and Books: Prefiguration, Typology, and His Teachings. (2020). An Imaginary Trio.

Claus, C. H. (2015). Evangelistic Discipleship: Equipping Disciples to Live for Jesus in a Vineyard Church Plant.

Corinthians, & Melick, R. R. (2005). THE COLLECTION FOR THE SAINTS¯: 2 CORINTHIANS 8-9.

Dr, J. (2020). The Mandate Of Making Disciples: Teaching As Incarnational Ministry. 68–77.

Eslinger, G. (2011). The Callous Fate of Chinese Women During the Ming Dynasty — Explored Through Ostensibly Beautiful Paintings Maura Zephier , Art History.

Ezeogamba, A. E. (2023). Explication of the Relationship Between the Ministers & the Ministry & Christ (1 COR. 3:1-15): Contextual Understanding of Catholic Priests. International Journal of Culture and Religious Studies.

Giorgiov, A. (2023). Stress in the Pastoral Ministry a Study Among Hungarian Baptist Pastors. Perichoresis, 21, 91–103.

Haley, J. (1969). The power tactics of Jesus Christ, and other essays.

Hanger, T. K. (2015). Adding Disciples through the Fivefold Ministry at New Hope Fellowship.

Heslam, P. (2009). Il cristianesimo può dare un valore positivo alla ricchezza? Un confronto con i Padri della Chiesa delle origini.

Houlden, L., & Gould, G. (2007). Decoding Early Christianity: Truth and Legend in the Early Church.

Howard, K.W.(2022).Scomunicare i fedeli: il cristianesimo giudaico nella Chiesa primitiva.GCRR Press.Excommunicating the Faithful: Jewish Christianity in the Early Church.GCRR Press.

Jones, S. H., & Francis, L. J. (2024). Jesus Calling the First Disciples: Reading Luke’s Account Through the Lenses of Sensing and Intuition. Rural Theology, 22, 44–51.

Kaye, B. (2005). Editorial: To Live Until We Say Goodbye. Journal of Anglican Studies, 3, 135–137.

Lewis, F. (1908). Jesus’ Attitude to the Old Testament: An Exposition of Mark 7:1-23. The Biblical World, 31, 131–137.

Löfstedt, T. (2023). Why Did Jesus’ Disciples Fail to Cast Out the Deaf and Mute Spirit? (Mark 9:14–29). Svensk Exegetisk Ã…rsbok.

Malanyak, A. (2023). L'UNITÀ DELLA CHIESA DI CRISTO NELL'INTERPRETAZIONE DEI PADRI APOSTOLICI. Sophia. Bollettino di studi umani e religiosi.

Matera, F. J. (1997). Book Review: Wealth as Peril and Obligation: The New Testament on Possessions. Interpretation, 51, 206–208.

Mead, R. T. (1964). A Dissenting Opinion about Respect for Context in Old Testament Quotations. New Testament Studies, 10, 279–289.

Miller, B., Graves, A., & Boudreaux, A. (2012). Mission & Vision To Make Disciples of Jesus Christ Through Every Member in Ministry.

Miller, S. M. (2017). Recensione del libro: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Moloney, F. (2017). The First Days of Jesus and the Role of the Disciples: A STUDY OF JOHN 1:19-51.

Nehrbass, K., & Rhoades, J. (2020). Jesus’ Use of Experiential Learning in the Sending of the Seventy: Implications for Ministry Practicums. Christian Education Journal Research on Educational Ministry, 18, 74–88.

Nyarko, E. (2023). Jesus on Marriage, Divorce and Remarriage: A Reflection on Matthew 19:3-12 and Mark 10:2-12 from an Akan Perspective. Journal of Mother-Tongue Biblical Hermeneutics and Theology.

Oluwashola, J. P., & Kolawole, O. P. (2020). WOMEN IN JESUS’ MINISTRY AND THE PLACE OF WOMEN IN CONTEMPORARY CHRISTIAN MINISTRY.

Palmieri, D. (2023). The Sea We Must Wade: Exploring the Need for Catholic Ministry to Families with LGBTQ+ Children. International Journal of Evangelization and Catechetics, 4, 63–84.

Quashie, J. A. (2020). The Mandate Of Making Disciples: Teaching As Incarnational Ministry. E-Journal of Humanities, Arts and Social Sciences.

Rollens, S. E. (2017). Book Review: The Bad Jesus: The Ethics of New Testament Ethics. Biblical Theology Bulletin, 47, 127–128.

Roller, B. (2021). The Treasure Principle Reconsidered: Storing Up True Treasures in Heaven. Journal of Biblical Integration in Business.

Scott, H. M. (1893). The Teachings of Jesus and the Teachings of the Jews in the Time of Christ Respecting the Messiah and His Kingdom. The Biblical World, 1, 408–419.

Shannon, A. R. (2020). Rabbinic Literature and the New Testament.

Shepson, D. (2006). Book Review: Satisfy your Soul: Restoring the Heart of Christian Spirituality. Christian Education Journal: Research on Educational Ministry, 3, 234–237.

Sihombing, B. (2006). Wealth and Wisdom in Matthew 6:19-34. Tyndale Bulletin.

Smith, E. H. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011 Ethan View of the Hebrews. View of the Hebrews.

Stafford, T. (1917). The Relation of the Ethical Teaching of Jesus to that of the Old Testament. Review & Expositor, 14, 466–478.

Thought, P., & Rackman, E. (2016). THE CHURCH FATHERS AND HEBREW POLITICAL THOUGHT.

Tomson, P. (2000). Le leggi di purezza ebraiche viste dai Padri della Chiesa e dai primi seguaci di Gesù. 73–91.

Woodbridge, N., & Semmelink, W. (2014). Wealth and poverty in Luke’s gospel and Acts in terms of Brewer’s analysis and its challenge for today’s church. 18, 59–78.

江正崇, & 張火慶. (2011). 一貫道的「剽竊」æŬ質－以「彌陀淨åş」及「正法çż藏」為例. 123–178.

Abzaeva, A. (2006). Russia and Islam: political and economic aspects of their dialog. Central Asia and the Caucasus.

Adetunji, E. (2023). Understanding The Parable of Unjust Steward in Luke 16:1-13 in the Context of Nigeria Politicians and Some Church Leaders. International Journal of Religion and Cultural Practice.

Anquandah, J., & Arthur. (2021). Exploring Issues of Wealth and Poverty in the Gospels: A Ghanaian Pentecostal/Charismatic Reading of Luke 16.

Barnicle, B. (2023). Book Review: Miguel Escobar, The Unjust Steward: Wealth, Poverty and the Church Today. Anglican Theological Review, 105, 103–104.

Chattopadhyay, A. (2022). Materialism of Numbers in J. M. Coetzee’s The Schooldays of Jesus. Critique: Studies in Contemporary Fiction, 64, 880–891.

Eck, E. (2014). Book Review: Jesus’ Parable of the Rich Fool: Luke 12:13–34 among Ancient Conversations on Death and Possessions. Biblical Theology Bulletin, 44, 57–58.

Ervite, L. (2013). Review: M. Rindge, Jesus’ Parable of the Rich Fool: Luke 12:13-34 Among Ancient Conversations on Death and Possessions (Atlanta, GA: 2011).

Estrada-Mejia, C., Zeelenberg, M., & Breugelmans, S. M. (2023). A Translation and Validation of the Dispositional Greed Scale in Spanish. Psychological Test Adaptation and Development.

Frijters, P., & Foster, G. (2013). An Economic Theory of Greed, Love, Groups, and Networks: Individual materialism, organizations, and power: The view from mainstream economics. 41–73.

Goncharova, N. (2022). Jesus’ Parables of Growth of the Kingdom of God and Anton Chekhov’s «The Steppe». Izvestia of Smolensk State University.

Gregson, F. (2014). Everything in Common?: The Theology and Practice of the Sharing of Possessions in Community in the New Testament with Particular Reference to Jesus and His Disciples, the Earliest Christians, and Paul. Tyndale Bulletin.

Griffith-Jones, E. (2012). The economics of Jesus; or, Work and wages in the kingdom of God. A study of the money parables.

Hayes, D. A. (1903). Book Review:The Teachings of Jesus concerning Wealth Gerald D. Heuver. The Biblical World.

Hoque, M. N., Said, J., & Ahmad, P. F. (2021). Money Laundering from Maqāsid Al-Sharī‘Ah Perspective with Particular Reference to Preservation of Wealth (Hifz Al-Mal). Social Science Research Network.

Hoque, M. N., Shah, U., Alam, Said, J., & Abdullah, F. (2021). MONEY LAUNDERING FROM MAQAÌ„SÌ£ID AL- SHARIÌ„Ê¿AH PERSPECTIVE WITH A PARTICULAR REFERENCE TO PRESERVATION OF WEALTH.

Issler, K. (2014). Exploring the pervasive references to work in Jesus’ parables. Journal of the Evangelical Theological Society, 57, 323.

Jesus’ Parable of the Rich Fool: Luke 12:1334 Among Ancient Conversations on Death and Possessions. By Matthew S. Rindge. Early Christianity and Its Literature, 6. Atlanta, GA: Society of Biblical Literature, 2011. Pp. 299. Paper, $36.95. (n.d.).

Juwaini, J., Yasin, T. HM., & Safira, C. S. (2024). Materialism and Religious Perspective: An Analysis of Karl Marx’s Thought. Abrahamic Religions Jurnal Studi Agama-Agama.

Koven, S. (2012). The Sticky Sediment of Daily Life: Radical Domesticity, Revolutionary Christianity, and the Problem of Wealth in Britain from the 1880s to the 1930s. Representations, 120, 39–82.

Lerrigo, P. H. J. (1919). The Physiology of the Spiritual Life. The Biblical World, 53, 563–586.

Lindhardt, M. (2024). Money That Matters: Coins, Banknotes, and Mediation in Tanzanian Prosperity Ministries. Religions.

Linnemann, E. (1966). Parables of Jesus: Introduction and Exposition.

Liu, M., & Koivula, A. (2022). Greed doesn’t grow on trees: the indirect association between proenvironmental behaviour and materialism through adolescents’ psychological entitlement. Young Consumers.

Mackie, A. (2017). An Investigation Into Predictive Variables of Materialism, Greed, Envy for the Student Body. 2.

Mcguckin, J. (1987). The Vine and the Elm Tree: the Patristic Interpretation of Jesus’ Teachings on Wealth. Studies in Church History, 24, 1–14.

Mills, L. (2014). Jesus, Social Reform and Virtuoso Religion: A Study of Jesus’ Practice and Teaching Concerning Wealth and Poverty on the Basis of Selected Gospel Passages and Social-Scientific Approaches.

Mooney, C. (2004). Madeleine Sophie Barat, 1779-1865: A Life (review). The Catholic Historical Review, 90, 327–329.

Moses, R. E. (2022). Jesus and Materialism in the Gospel of Mark.

Musyimi, M. (2003). Bulilding God’s Kingdom through Microenterprise Development. Transformation: An International Journal of Holistic Mission Studies, 20, 152–153.

Myles, R. (2021). John the Baptist in Memory, Judaism and Historical Materialism. Journal for the Study of the Historical Jesus, 19, 62–73.

Nam, R. (2013). Economics and the Bible.

Okulicz-Kozaryn, A., Valente, R. R., & Golden, L. (2021). I Wish I Hadn’t Worked So Hard. Greed and Life Satisfaction.

Olsson, H. (2020). Chasing Money: Tourist-Induced Labor Migration and Pentecostal Teachings of Success in Zanzibar. Exchange, 49, 3–30.

Palmer, J. (2021). Be Careful, Ye Catholic: The Entanglement of Mormonism and Money in Peru. Religions.

Panteleev, A. (2023). Clement of Alexandria and His Sermon Who Is a Rich Man That Is Saved. ISTORIYA.

Rhee, H. (2011). Riches and Christianity.

Rindge, M. (2011). Jesus’ Parable of the Rich Fool: Luke 12:13-34 Among Ancient Conversations on Death and Possessions.

Rosa, B. I. (2017). Catequese: preparar para a Festa da Eucaristia. 11, 167–175.

Sarot, M. (2017). Poverty, Dependence, Optimizing, and Adapting: Material and Spiritual Poverty. 489–497.

Sheils, W., & Wood, D. (1987). The church and wealth¯: papers read at the 1986 Summer Meeting and the 1987 Winter Meeting of the Ecclesiastical History Society.

Snodgrass, K. (2014). Jesus’ Parable of the Rich Fool: Luke 12:13–34 among Ancient Conversations on Death and Possessions. By Matthew Rindge. The Journal of Theological Studies, 65, 686–689.

Sternheimer, K. (2018). Consumption and Materialism¯: A New Generation of Greed? 245–271.

Tan, T., Sabdono, E., Daliman, M., & Sukarna, T. (2021). Korelasi Positif Mengumpulkan Harta Di Surga Dengan Kerajaan Allah Di Kalangan Gembala Gereja Suara Kebenaran Injil. Manna Rafflesia.

Temitope, O. C., & Opeyemi, A. O. (2022). The Church as A Pathway to National Rebirth in Nigeria: A Reflection on Matthew 5:13. International Journal of Research and Innovation in Social Science.

Unanue, J., Oriol, X., Oyanedel, J., Rubio, A., & Unanue, W. (2021). Gratitude at Work Prospectively Predicts Lower Workplace Materialism: A Three-Wave Longitudinal Study in Chile. International Journal of Environmental Research and Public Health, 18.

Wei, W. (2023). The Theory and Practice of Integrating Common Wealth of Spiritual Life into the Teaching of Civic Science Classes in Universities. International Journal of New Developments in Education.

Williams, C. B. (1917). Jesus’ Method of Interpreting Parables. Review & Expositor, 14, 210–222.

Wrona, L. (2018). Temor de Dios. ¿Un modo de hablar o una autentica experiencia teresiana? En torno a la Exclamación 14. Information Systems, 10, 85–104.

Wu, Q., Zhang, Y., He, W., & Cui, L. (2022). The relationship between adolescents’ materialism and cooperative propensity: The mediating role of greed and the moderating role of awe. Personality and Individual Differences.