Cosa significa il nome Riley nel cristianesimo?

BaranauskienÄ—, I. (2020). Preface by Editor-in-Chief. SOCIAL WELFARE: INTERDISCIPLINARY APPROACH.

Bawono, H. (2019). Adaptation Both Side: When the Gereja Kristen Jawa (GKJ) Multiculturize itself.

BilÑâ€atska, V. (2024). Ukraine and Jesus Christ suffered the most severe torments in their life Addressed lyrics by Oleksa Hai-Holovko. Synopsis: Text Context Media.

Boughn, M. (2016). Reconfiguring Conventions in Three Recent War Films. 69.

Burtsev, M. (2023). Immagini cristiane nella musica vocale da camera dell'Europa occidentale del XIX-XX secolo. Problemi di interazione tra arti, pedagogia e teoria e pratica dell'educazione.

Charette, B. (2017). RETHINKING CULTURAL ENGAGEMENT: REFLECTIONS ON THE GOD’S NOT DEAD FRANCHISE.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Duut, G. N., Harold, M. A., Duut, T., Sakoalia, K. D., & Naajar, A. F. (2019). Religious and Cultural Woes of the Ethnic Bimobas, Who is to Blame. The International Journal of Humanities & Social Studies.

English, B. D. (1995). The challenge of the New Age to Christian theology and life.

Floyd, M. (2016). Peace in Its Fullness: Biblical Perspectives on Aspects of Peace. 7, 44.

Frye, M. (2016). Raccontare storie ispirate: una panoramica sulla predicazione della narrazione biblica.

Gürsul, T. (2015). A COMPARISON OF SELECT BIBLICAL AND QUR’ANIC PASSAGES ON THE THEME OF LOVE. Thesis On Nursi Studies.

Hawkins, C. (1999). Memoirs, movements, and meaning: Teacher/student research in freshman composition.

Joslin, J. Y. (2010). Fasting to Be Whole, Not Thin: Re-Imagining the Lenten Practice of Fasting for Young Women. Liturgy, 26, 37–44.

Kennedy, M. C. (2015). A Study of Psalm 72 (71) by Rev. Roland E. Murphy (review). Franciscan Studies, 9, 314–319.

Kobetyak, A. R. (n.d.). THE SOTERIOLOGICAL DOCTRINE OF THE CHRISTIAN CHURCHES IN THE CONDITIONS OF THE RUSSIAN-UKRAINIAN.

Koepnick, E. (2008). The Historical Jesus and the Slave of the Centurion: How the Themes of Slavery, Sexuality, and Military Service Intersect in Matthew 8:5-13.

Mačkinis, V. (2020). Prigimtinės tvarkos idėja kaip Mykolo Pranciškaus Karpavičiaus politinio mąstymo pagrindas. XVIII Amžiaus Studijos T. 6: Personalijos. Idėjos. Refleksijos.

Manurung, P. (2021). Studi Biblika Tentang konsep Penyucian.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Myers, A. D. (2018). Introduzione: Paura e fede: Confidare in Dio in un mondo pieno di paura. Review & Expositor, 115, 12–18.

Myers, N. A. (2011). Review of Situating Composition: Composition Studies and the Politics of Location, by Lisa Ede.

Peters, T. (2017). The End of Adam and Eve: Theology & the Science of Human Origins, by Ron Cole-Turner. Theology and Science, 15, 128–130.

Rambachan, A. (2016). Is Caste Intrinsic to Hinduism? Tikkun, 23, 59–61.

Vermeulen, K. (2018). Hands, Heads, and Feet: Body Parts as Poetic Device in Judges 4–5. Journal of Biblical Literature, 136, 801–819.

Waldman, N. M. (2012). Some Aspects of Biblical Punning. Shofar: An Interdisciplinary Journal of Jewish Studies, 14, 38–52.

Wearne, G. (2014). Reading Habakkuk 3:4 and Deuteronomy 33:2 in Light of One Another. 19, 1.

박영원. (2009). 17세기 종교ì‹Å와 영싊교ìÅ¡. 19, 85–102.

Akoto, O., & Afful, J. (2021). What Languages are in Names? Exploring the Languages in Church Names in Ghana. American Journal of Psychology, 8, 37–52.

ALHASAN, M. M., & MANEI, A. S. S. A. (2023). ETYMOLOGY OF WORDS AS INTRODUCTION TO ROOTING AND INVESTMENT OF LINGUISTIC HERITAGE. AN APPLIED STUDY ON THE INSTRUMENT NAMES USED IN TRADITIONAL CRAFTS IN THE SULTANATE OF OMAN. International Journal of Humanities and Educational Research.

Amzallag, N., & Yona, S. (2018). The Metallurgical Meaning of מִקְנֶה in Biblical Hebrew. Hebrew Studies, 59, 23–27.

Beeckman, B. (2022). Theologica variatio? An examination of the variation in the Greek rendering of יהוה and אֱ×Åהִים in LXX Proverbs. HTS Teologiese Studies/Theological Studies.

Biyarov, B. N., & Kartaeva, A. M. (2023). The etymology of some ethnonyms found on the Great Silk Road. BULLETIN of the L N GUMILYOV EURASIAN NATIONAL UNIVERSITY POLITICAL SCIENCE REGIONAL STUDIES ORIENTAL STUDIES TURKOLOGY Series.

Burton, S. J. G. (2023). Rediscovering the Roots of American Liberty. Expository Times, 134, 282–283.

Calcan, G. (2022). Names and epitaphs in the cemeteries of Săgeata, Buzău county. Proceedings of the International Conference on Onomastics Name and Naming.

Ceulemans, R. (2015). Nicolaus Nectarius (  1235) and Philology of the Greek and Hebrew Bible.

Cornell, C. (2019). Names of God in the Hebrew Bible. Oxford Research Encyclopedia of Religion.

Dedvukaj, L. (2023). Linguistic evidence for the Indo-European and Albanian origin of Aphrodite. Proceedings of the Linguistic Society of America.

Dickie, J. (2023). The name ’ndrangheta: history versus etymology. Modern Italy, 28, 215–229.

Elvey, A. (2017). Michael Riley’s Bible and the Touch of the Text (with reference to the Gospel of Luke). 163–186.

Farkas, T. (2023). Given names of Spanish origin in the Hungarian personal name system. Onomástica Desde América Latina.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Gadjimuradov, I. (2019). Whose dance is the Lezginka? The etymology of the name, the origin of the dance and the nature of its choreography. Вестник Антропологии (Herald of Anthropology).

Gourlay, A. S. (2024). Construing Har: Blake’s Polyglot Roots. Blake-an Illustrated Quarterly.

Hachlili, R. (2009). Chapter Four. Biblical narrative themes and images: Representation, origin, and meaning.

Iqbal, J. (2011). Etymology of the Word Khyber: Tracing the Origin of the Name of the Khyber Pass. Pakistan Historical Society. Journal of the Pakistan Historical Society, 59, 61.

Jensen, R. (2019). Early Christian Visual Art as Biblical Interpretation. The Oxford Handbook of Early Christian Biblical Interpretation.

Kantor, B. (2023). The Linguistic Classification of the Reading Traditions of Biblical Hebrew. Semitic Languages and Cultures.

Kelly, W. (2017). Book Review: A Postcolonial History of Israel and Early Judaism: Leo G. Perdue and Warren Carter, Israel and Empire: A Postcolonial History of Israel and Early Judaism. The Expository Times, 128, 195–196.

Kim, S. (2022). Figures of the Future: Latino Civil Rights and the Politics of Demographic Change. Sociology of Race and Ethnicity, 8, 553–554.

Krašovec, J. (2010a). The Transformation of Biblical Proper Names.

Krašovec, J. (2010b). Transmission Of Semitic Forms Of Biblical Proper Names In Greek And Latin Linguistic Traditions. 1–26.

Levin, S. (2011). The Emergence of Semantics in Four Linguistic Traditions: Hebrew, Sanskrit, Greek, Arabic (review). Hebrew Studies, 40, 262–264.

Lin, Y. (2014). Levinas faces biblical figures.

Maksimov, S. A. (2022). ETYMOLOGY AS ONE OF THE WAYS TO STREAMLINE TERMINOLOGY (ON THE EXAMPLE OF SOME UDMURT FISH NAMES). Bulletin of Udmurt University. Series History and Philology.

Mammaev, M. M. (2021). THE ORIGIN OF THE TITLE UTSMYI OF KAYTAG RULERS AND THE ETYMOLOGY OF THE OECONYM URTSMUTS. History, Archeology and Ethnography of the Caucasus.

Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. (New York and London: Routledge, 2016). Pp. vii + 203. $140.00 (Hbk). ISBN 978 1 138 64765 7. (n.d.).

Marsden, G. M. (2022). Four Views circa 1910. Fundamentalism and American Culture.

Mokoena, L. (2022). The practices of radical refusal in biblical feminist interpretation and black study. Verbum et Ecclesia.

Pardede, H. (2024). Unveiling the Meaning of Love אהב: Between Politics and Romance in the Story of David and Jonathan. Journal Didaskalia.

Pye, N., Pritchard, J., & Riley-Smith, J. (1993). The Times Concise Atlas of the Bible@@@The Atlas of the Crusades. The Geographical Journal, 159, 83.

Reider, J. (1966). Hebrew-Greek Index of Proper Names. 319–323.

Riley, C., & Green, G. (2012). Taking the Sting out of Death: A Christian Educational Perspective.

Riley, J. A. (2018). Children and Warfare in the Hebrew Bible and the Iron Age II: Rhetoric and Reality in Textual, Iconographic, and Archaeological Sources.

Riley, P. C. (2020). Translating Kyrios in the Gospel of John. The Bible Translator, 71, 221–230.

Riley, P. C. (2022). The Translation and Transmission of ‘Son of God’ in Arabic: Insights from Gospel Manuscripts. Tyndale Bulletin.

Riley, S. (2013). Building a High School Philosophy Program. Teaching Philosophy, 36, 239–252.

Riley, W. (1994). Book Review: The Bible’s Authority: A Portrait Gallery of Thinkers from Lessing to Bultmann. By J. C. O’Neill. Edinburgh: T. & T. Clark. Pp. 323, paper Stg£12.50. IBSN 0 567 29189 8. Irish Theological Quarterly, 60, 71–72.

Riley, W. (2021). The Bible of the Expositor and the Evangelist. The Antievolution Pamphlets of William Bell Riley.

Robert D. Miller II, O., & Riley, J. (2024). Eastern Light on Jerusalem. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Sapelkin, A. A. (2023). Disdemona in Cinzio’s tale and Desdemona in Shakespeare’s play: The etymology and allusive character of the name. Philological Sciences Scientific Essays of Higher Education.

Sattarov, U. (2022). ORIGIN OF THE NAME OF THE VILLAGE UU-ARYK (VARUKH). Vestnik Bishkek State University Af. K. Karasaev.

Serangeli, M. (2021). Once again on the etymology of the Lycian personal name Trbbenime/i-. Hungarian Assyriological Review.

Skehan, P., Ulrich, E., Sanderson, J., & Parsons, P. J. (1992). Palaeo-Hebrew and Greek biblical manuscripts.

Thierstein, J., & Kamalipour, Y. R. (2000). Religion, Law, and Freedom: A Global Perspective.

Tolstaya, S. (2020). To the Etymology of the Name Vladimir. 17, 9–29.

Trollinger, W. (1988). Riley’s Empire: Northwestern Bible School and Fundamentalism in the Upper Midwest. Church History: Studies in Christianity and Culture, 57, 197–212.

Trollinger, W. (1992). God’s Empire: William Bell Riley and Midwestern Fundamentalism.

Waniakowa, J. (2023). The Lithuanian Origin of One of the Polish Dialectal Names of Tansy (Tanacetum vulgare L.). Acta Baltico-Slavica.

Wierzbicka, A. (2019). The biblical roots of English ‘love.’ 6, 225–254.

Yu-mei, L. (2013). The Cultural Connotations of Biblical Names and Their Influence on Western Culture. Journal of Mianyang Normal University.

Zschieschang, C. (2020). Merseburg pars pro toto: Name, etymology and meaning in the context of the Middle Ages. Studia Linguistica Universitatis Iagellonicae Cracoviensis, 2020, 39–45.