Bible Study: What is the helmet of salvation (Ephesians 6:17)?

Eph 6:17

author), N. P., & author), A. S. (2015). Imitatio Christi: The Poetics of Piety in Early Modern England. Anglican and Episcopal History, 84, 354.

Hebrews 4:12

Books Received. (2015). Theological Studies, 76, 902–908.

Carruthers, J., Knight, M., & Tate, A. (2014). Literature and the Bible:a reader.

Charron, R. (2005). The Apocryphon of John (NHC II, 1) and the Graeco-Egyptian Alchemical Literature. Vigiliae Christianae, 59, 438–456.

Cooksey, T. (2010). Goethe as a Critic of Literature, and: Essays on Art and Literature (review). Goethe Yearbook, 5, 318–321.

Cormier, M. (2016). Black Song, White Song: Salvation Through The Radio in The Apostle and Oh Brother, Where Art Thou? Journal of Religion and Film, 6, 3.

Death and the Future Life in Victorian Literature and Theology . By Michael Wheeler. New York: Cambridge University Press, 1990. xv + 456 pages. $54.50. (n.d.).

Farenga, V. (2011). Literature, Mimesis and Play: Essays in Literary Theory (review). Philosophy and Literature, 9, 239–241.

Ferguson, E. (1993). Doctrines of human nature, sin, and salvation in the early church.

Flannery-Dailey, F. (2016). Bruce Willis as the Messiah: Human Effort, Salvation and Apocalypticism in Twelve Monkeys. Journal of Religion and Film, 4, 5.

Friedrich, M. (2016). Figural Art of Central and North-West Europe c. 550–700 AD: Pagan or Christian?

Hellemans, B. (2007). 12. Tangible Words: Some Reflections On The Notion Of Presence In Gothic Art. 235–246.

Hill, W. J. (2012). Salvation of the contemporary non-believer.

Hodge, C. (2004). SYMBOLIC BLACKNESS AND ETHNIC DIFFERENCE IN EARLY CHRISTIAN LITERATURE. Journal of Roman Studies, 94, 218–219.

Hudson, H. (2021). Some False Step. 1–43.

Kinney, A. M., & Edgar, S. (2013). The New Testament¯: Douay-Rheims translation.

Leal, B. (2016). Representations of architecture in late antiquity.

Lewis, C. S. (2011). Running head¯: LITERATURE WITH.

Malcolm, L. (2000). By the Renewing of Your Minds: The Pastoral Function of Christian Doctrine. Anglican Theological Review, 82, 214.

Milkov, V. (2020). HOW OUR WORDS WILL ECHO THROUGH THE AGES..

Moots, G. A. (2011). The Search for Salvation: Lay Faith in Scotland, 1480-1560/reforming the Scottish Parish: The Reformation in Fife, 1560-1640/commonwealth and the English Reformation: Protestantism and the Politics of Religious Change in the Gloucester Vale, 1483-1560. Anglican and Episcopal History, 80, 453.

Pakkapati, J. (2014). Relations between India and Indo-China.

Panuś, K. (2022a). Kaznodziejstwo. T. 2: Kościół w Polsce od średniowiecza do baroku.

Panuś, K. (2022b). Kaznodziejstwo. T. 3: Kościół w Polsce od oświecenia do współczesności.

Rauer, C. (2016). Between Earth and Heaven: Liminality and the Ascension of Christ in Anglo-Saxon Literature by Johanna Kramer (review). JEGP, Journal of English and Germanic Philology, 115, 253–255.

Smith, R. (2018). Professional Preparation in a Caring Christian Institution: Experiences of Holistic Change in the Lives of Students who do not Profess Christian Faith. 13, 6.

Taggard, M. (1992). Murillo’s allegories of salvation and triumph¯: the Parable of the prodigal son and the Life of Jacob.

Tereshkina, D. (2022). RELIGIOUS FEELING IN THE SHORT NOVEL (POVEST’) BY V. F. ODOEVSKY THE UNSPENT HOUSE. Проблемы Исторической Поэтики.

Wansbrough, J. (1976). Jacob Neusner: Early Rabbinic Judaism: historical studies in religion, literature and art . (Studies in Judaism in Late Antiquity, Vol. 13.) xiii, 226 pp. Leiden: E. J. Brill, 1975. Guilders 76. Bulletin of the School of Oriental and African Studies, 39, 438–439.

Wilce, E. (2017). The painter, the press, the philanthropist, and the prostitute¯: the representation of the fallen woman in British visual culture (1850-1900).

Willeke, A. (1990). VydÅ«nas’ dramas: A ritual of national salvation. Journal of Baltic Studies, 21, 359–368.

권영탁. (2019). 예이츠의 「청금석 부조」: 비극적 현실을 변모ì‹Å키는 예술적 명랑성. 61, 65–82.

Aarde, V., & Alexander, T. (2014). The missional purpose of the letter to the Ephesians.

Barsella, S. (2014). Ars and theology: work, salvation, and social doctrine in the early church fathers.

Bauckham, R. (1992). Book Review: The Hope of the Early Church. Theology, 95, 142–143.

Becker, S. (2020). Awaking to Mutual, Reciprocal Need in Plague and Epidemic Disease: The Origins of Early Christian Health Care. The Linacre Quarterly, 88, 163–174.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Boyd, R. (2011). Book Review: Insignificant Progenitors? The Expository Times, 122, 464–465.

Bradshaw, J., & Larsen, D. J. (2013). Ancient Affinities within the LDS Book of Enoch Part One.

Bunyan, J. (1994). Israel’s Hope Encouraged.

Carey, P. (2007). St. Benedict Center and No Salvation Outside the Church, 1940-1953. The Catholic Historical Review, 93, 553–575.

Carter, T. (2022). Intertextual Links between Isaiah 59 and the Armour of God in Ephesians 6. Evangelical Quarterly.

Einarsson, Á. (2022). Homiletic Symbolism in Heimskringla. Gripla.

Flint-Hamilton, K. B. (2003). Images of Slavery in the early Church: Hatred Disguised as Love? Journal of Hate Studies, 2, 27.

Frantsouzoff, S. (2017). Concept of Genetic Transmission of the ‘Essence of Salvation’ in Ethiopian Church and Its Reminiscence in Islam. 13, 131–135.

Fuller, C. E. (1966). The Helmet of Salvation – Ephesians 6:17.

Gallagher, J. J. (2021). History, Eschatology, and the Development of the Six Ages of the World. Augustinianum.

Golovushkin, D. A. (2024). Russian Religious Reformation Process of Early 20th Century through Prism of Ideological Quests of Fr. Mikhail (Semenov). Nauchnyi Dialog.

Hansen, G. N. (2016). Calvin and the Reformed Tradition: On the Work of Christ and the Order of Salvation by Richard A. Muller (review). Toronto Journal of Theology, 31, 284–286.

Hinson, E. (1993). Book Review: The Hope of the Early Church: A Handbook of Patristic Eschatology. Review & Expositor, 90, 151–151.

Hwang, J. (2013). Book Review: Disruptive Grace: Reflections on God, Scripture, and the Church. Biblical Theology Bulletin, 43, 174–175.

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Joubert, L. (2016). Salvation according to the Heidelberg Catechism. Acta Theologica, 20, 99–114.

Karpenko, G. (2021). THE ITALIAN-STYLE AL FRESCO PAINTING THE RESURRECTION OF CHRIST IN I. S. TURGENEV’S FATHERS AND CHILDREN. 19, 140–172.

Kavanaugh, J. (1972). A matter of life and death. America, 176 5, 23.

Kretschmar, G. (1995). THE EARLY CHURCH AND HELLENISTIC CULTURE. International Review of Mission, 84, 33–46.

Kurian, G. (2011). Authority of the Believer.

Laato, A. M. (2019). Biblical mothers as images of the Church. International Journal for the Study of the Christian Church, 19, 44–58.

Lee, D. (2007). Hermeneutics: The Distinction Between the Gift of Salvation and Future Rewards.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Mwania, P. (2020). The Enigma of the Semina Verbi in African Culture and Tradition: A Point of Departure for a Christian Theology of Salvation in Africa.

Origen: Homilies on Genesis and Exodus. Translated by Ronald E. Heine. (The Fathers of the Church, 71.) Pp. xii + 422. Washington, D.C: The Catholic University of America Press, 1982. $24.95. (n.d.).

Paulsen, D. L., Cook, R., & Christensen, K. J. (2010). The Harrowing of Hell: Salvation for the Dead in Early Christianity. Journal of the Book of Mormon and Other Restoration Scripture.

Peterson, B. (2014). Being Salvation: A Reinterpretation of Rahner’s Christ as Savior.

Ranft, P. (2000). Women Spiritual Directors of Church Fathers. 25–47.

Ryan, E. (1944). Three Early Treatises on the Church. Theological Studies, 5, 113–140.

Shearer, F. (2015). God and the Founding Fathers. Franciscan Studies, 3, 387–396.

Shevchenko, К. V. (2024). Together, All of Russia Will Unite in One Voice to Glorify God… The Church Councils of Brest (1596) and Polotsk (1839) and Metropolitan Joseph (Semashko)’s Activities Evaluated by Archpriest John Naumovich (1826–1891), Galician-Russian Educator and Church Figure. Orthodoxia.

Shuve, K. (2008). The Old Testament in the Early Church. The Expository Times, 119, 508–508.

Starling, D. (2014). Ephesians and the Hermeneutics of the New Exodus.

The Nature of our Salvation in Christ: Salvation as Participation and Divinisation-Damien Casey. (2013).

Thorne, S. A. (2008). The Armor of God: Understanding the Metaphor. The FARMS Review.

Trimm, C., Prayer, A., Christ, J., & Isaiah. (2008). Activation. The Social Value of Zoos.

Vogel, J. A. (2007). The haste of sin, the slowness of salvation¯: An interpretation of irenaeus on the fall and redemption. Anglican Theological Review, 89, 443–459.

Wibowo, D. A., & Hia, M. (2023). Analisis Teologis tentang Pertahanan Rohani dan Kekuatan Doa dalam Efesus 6:14-20. Jurnal Missio Cristo.

Żarkowski, A. (2024). Rola sakramentu pojednania i pokuty w rozwoju życia chrześcijańskiego w świetle nauczania papieży Jana Pawła II, Benedykta XVI i Franciszka.