Bible Mysteries: Did Jesus Christ Practice Meditation?

—

Bibliography:

Andersen, T., Anisimovaite, G., Christiansen, A., Hussein, M., Lund, C., Nielsen, T. L., Rafferty, E., Nilsson, N. C., Nordahl, R., & Serafin, S. (2017). A preliminary study of users’ experiences of meditation in virtual reality. IEEE Conference on Virtual Reality and 3D User Interfaces, 343–344.

Barber, C. (2015). What Can I Gift Myself? A Meeting between Christian and Buddhist Forms of Meditation from an Autistic Perspective. Journal for the Study of Spirituality, 5, 157–169.

Borelli, J. (1991). Reflections on Letter to the Bishops of the Catholic Church on Some Aspects of Christian Meditation. Buddhist–Christian Studies, 11, 139.

Brewer, D. (2013). The Historical Jesus Among the Rabbis¯: Prayer , Divorce and Earthly Rewards.

Cattoi, T. (2021). The Jesus Prayer and Deity Mantras: The Athonite Imiaslavie Teaching and Tibetan Visualization Practices. Buddhist-Christian Studies, 41, 245–260.

Chirico, F., Sharma, M., Zaffina, S., & Magnavita, N. (2020). Spirituality and Prayer on Teacher Stress and Burnout in an Italian Cohort: A Pilot, Before-After Controlled Study. Frontiers in Psychology, 10.

Dookie, C. (2017). Christian Contemplative Meditation Practice.

Dunkle, B. (2015). Book Review: The Beauty of God’s Presence in the Fathers of the Church: The Proceedings of the Eighth International Patristic Conference, Maynooth, 2012. Edited by Janet Elaine Rutherford. Theological Studies, 76, 887–887.

Dunkle, B. (2019). Book Review: Clarke, Kevin M. (ed.): The Seven Deadly Sins: Sayings of the Fathers of the Church. Theological Studies, 80, 1020–1020.

Engle, D. D. (2019). Modern-Day School Prayer: How Public Schools Are Teaching Buddhist Meditation in Violation of the Establishment Clause.

Erbe, R. G. (2024). From Understanding to Embodying: Moving Beyond Teaching for Understanding of the Spiritual Disciplines Through Using Psychological Theories of Motivation and Behavior. Journal of Spiritual Formation & Soul Care, 17, 123–135.

Faitini, T. (2018). Towards a Spiritual Empire: Christian Exegesis of the Universal Census at the Time of Jesus’s Birth. Studies in Church History, 54, 16–30.

Font-Paz, C. (2022). A Resounding God: Acoustic Representations of the Divine in Early Modern Women’s Spiritual Writing. Early Modern Women, 17, 139–147.

Garzon, F. (2015). Adapting Mindfulness & Other Meditation Forms for Conservative Christian Clients.

Gibson, J. (2015). The Disciples’ Prayer: The Prayer Jesus Taught in Its Historical Setting.

Gracie, A., & Wilkinson, J. (2022). Mindfulness, meditation and me: student teachers’ willingness to engage with spiritual activities in the primary school classroom. International Journal of Children’s Spirituality, 27, 195–213.

Hai, A., Wigmore, B., Franklin, C., Shorkey, C., Sternberg, K., Cole, A., & DiNitto, D. (2022). Who Benefits from Two Way Prayer Meditation? Treatment Effect Moderators in A Pilot Randomized Controlled Trial of A Spiritual Intervention for People with Substance Use Disorders. Substance Abuse, 43, 801–808.

Hehr, A., Iadipaolo, A. S., Morales, A., Cohen, C., Taub, J. M., Harper, F. W. K., Goldberg, E., Bluth, M., Rabinak, C., & Marusak, H. (2022). Meditation reduces brain activity in the default mode network in children with cancer.

Houlden, L., & Gould, G. (2007). Decoding Early Christianity: Truth and Legend in the Early Church.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Issler, K. (2009). Inner Core Belief Formation, Spiritual Practices, and the Willing-Doing Gap. Journal of Spiritual Formation and Soul Care, 2, 179–198.

Johnson, F. (2016). The Face of Mercy. The Chesterton Review, 42, 269–272.

Kelly, H. (2010). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries (review). The Catholic Historical Review, 96, 511–512.

Kelsey, M. T. (1976). The Other Side of Silence: A Guide to Christian Meditation.

Komariah, M., Ibrahim, K., Pahria, T., Rahayuwati, L., & Somantri, I. (2022). Effect of Mindfulness Breathing Meditation on Depression, Anxiety, and Stress: A Randomized Controlled Trial among University Students. Healthcare, 11.

Landis, J. (2014). Putting Faith into Words. Anabaptist Witness.

Leow, W.-P. (2023). Finding Jesus in the Storm: The Spiritual Lives of Christians with Mental Health Challenges. Journal of Disability & Religion, 27, 478–480.

Liu, Y., & Liu, M. (2023). Spiritual Christians in Republican China: Reconceptualization beyond Pentecostalism and Indigenization. Religions.

López, V. (2015). A Meditation on the Oddness of Christian Religiosity and Conception of Love Through Bergman’s Winter Light. 71–84.

Luders, E., Kurth, F., Mayer, E., Toga, A., Narr, K., & Gaser, C. (2012). The Unique Brain Anatomy of Meditation Practitioners: Alterations in Cortical Gyrification. Frontiers in Human Neuroscience, 6.

Mabey, C. S., Conroy, M., Blakeley, K., & Marco, S. (2017). Having Burned the Straw Man of Christian Spiritual Leadership, what can We Learn from Jesus About Leading Ethically? Journal of Business Ethics, 145, 757–769.

Machado, Y., Chinchilla, M., Hesse, R., Klesel, D., & Machado, C. (2024). Centering prayer in the treatment of bipolar disorder. World Journal of Advanced Research and Reviews.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

McGinn, S. (2014). The Jesus Movement and the World of the Early Church.

Miller, S. M. (2017). Book Review: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Montagno, K. B. (2016). Songs My Grandma Sang. Anglican Theological Review, 98, 189.

Montero-Marín, J., Pérez-Yus, M., Cebolla, A., Soler, J., Demarzo, M., & García-Campayo, J. (2019). Religiosity and Meditation Practice: Exploring Their Explanatory Power on Psychological Adjustment. Frontiers in Psychology, 10.

Mumuni, T. (2018). Critical pedagogy in the eyes of Jesus Christ’s teachings: A historical study.

Notices. (1923). Theology, 6, 105–120.

Olawale, A. (2021). Ahmed Deedat’s Da‘wah Approach and Its Socio-Religious Impact on Nigeria: An Analysis. 3.

Overaker, L. J. (1981). Prayer, meditation, and the figure of the poet¯: aspects of Saint-Amant’s lyricism /.

Pantin, I. (2023). Le Miroir de Jésus Christ crucifié dans le champ des textes dévotionnels. French Forum, 47, 33–47.

Péri-Nagy, Z. (2017). Confined Meditation or Mediated Contemplation: Nicholas Love’s Mirror of the Blessed Life of Jesus Christ. 105–119.

Pichaske, S. G. (2017). Preachers’ kids have free will, too¯: discerning best practices for the spiritual nurture of pastors’ children.

Porter, S. L. (2021). Book Review: Finding Jesus in the Storm: The Spiritual Lives of Christians with Mental Health Challenges. Journal of Spiritual Formation and Soul Care, 14, 120–124.

Proctor, T. W. (2022). Demonic Bodies and the Dark Ecologies of Early Christian Culture.

Ramírez, C., & Alberto, J. (2016). Effatha: exegetical approach to the healing’ story of the mute and deaf man in Mc 7: 31-37. 58, 149–177.

Ranft, P. (2000). Women Spiritual Directors of Church Fathers. 25–47.

Ringma, C. (2013). Hear the ancient wisdom: a meditational reader for the whole year from the early church fathers to the pre-Reformation.

Sherrill, A. (2016). Enneagram and the Way of Jesus: Integrating Personality with Biblical Narratives, Spiritual Practices and the Church Calendar.

Shim, Y. (2005). Developing an intercessory prayer ministry in the Lafayette Korean Baptist Lafayette, Louisiana, based upon selected teachings of Jesus in the four Gospels.

Taylor, L. (2019). Our doing becomes us: performativity, spiritual practices and becoming Christian. Practical Theology, 12, 332–342.

Tomson, P. (2000). Jewish Purity Laws as Viewed by the Church Fathers and by the Early Followers of Jesus. 73–91.

Trimulyaningsih, N., Subandi, M., & Yuniarti, K. (2024). The process of spiritual transformation to attain Nafs al-muṭmaʾinnah in Islamic psychology. HTS Teologiese Studies/Theological Studies.

Tyrrell, S. (2015). Catholic Moral Teachings and Spiritual Practices for Human Relations: Catholic Practices for Healing, Reconciliation and Peace. Claritas: Journal of Dialogue and Culture, 4, 16.

Tyson, P. (2013). Hear the ancient wisdom: A meditational reader for the whole year from the early church fathers up to the pre-reformation Book Review(#)(#)(#). China Perspectives, 27.

Watkins, L. (2018). Forms of Exclusion: Early Modern Lyric and Religious Difference. Modern Philology, 115, 348–370.

Yang, Y., Xia, L., Li, Y., Duan, T., Lv, X., & Wang, Y. (2024). Effects of Meditation and Breathing Therapy on Anxiety Improvement before and after Percutaneous Coronary Intervention in Patients with Coronary Artery Disease: A Prospective Cohort Study. Heart and Mind.

Alda, M., Puebla-Guedea, M., Rodero, B., Demarzo, M., Montero-Marín, J., Roca, M., & García-Campayo, J. (2016). Zen meditation, Length of Telomeres, and the Role of Experiential Avoidance and Compassion. Mindfulness, 7, 651–659.

Arico, C., Sullivan, P., & Novak, H. (2009). A Comparison of the Effectiveness of Three Stress Reducers: Prayer, Meditation, and Art. FSU Journal of Behavioral Sciences, 13, 13.

Bennett, H. V. (2019). The Hebrew Bible and Black Theology: Fresh Hermeneutical Considerations for Liberation Theologies and Situating the Teachings of Jesus. T&T Clark Handbook of African American Theology.

Bick, T. (2020). Jesus Christ’s Perspective on Scripture: How Christians Should View the Bible. 5, 6.

Billsberry, J., & North-Samardzic, A. (2016). Surfacing Authentic Leadership: Inspiration from After Life. The Journal of Leadership Education, 15, 1–13.

Books Received. (2016). Studies in Christian Ethics, 29, 241–242.

Brunett, A. J. (1997). Crossing the Threshold of Catholic-Jewish Relations.

Davis, R. G. (2014). Michelle Karnes Imagination, Meditation, and Cognition in the Middle Ages. Modern Philology, 112, E20–E23.

Eros, A., & Plante, T. G. (2023). The Effects of Centering Prayer on Well-Being in a Sample of Undergraduate Students: A Pilot Study. Pastoral Psychology, 72, 711–727.

Falleiro, D. (2014). Christ – Centred Teaching:School Leadership through the use ofCatholic Meditation.

Fellows, P. (2024). What a beautiful name it is: A theological & practical comparison of glossolalia and the Jesus Prayer. Journal of Pentecostal and Charismatic Christianity.

Ferreira-Valente, A., Dyke, B. V. V., Day, M., Carmo, C. T., Pais-Ribeiro, J., Pimenta, F., Costa, R. M., & Jensen, M. (2022). Immediate Effects of Hypnosis, Mindfulness Meditation, and Prayer on Cold Pressor Outcomes: A Four-Arm Parallel Experimental Study. Journal of Pain Research, 15, 4077–4096.

Foltz, B. V. (2011). Traherne, Thomas (1637–1674).

Foster, L. L. (1997). Reflections on Lifelong Learning¯: The Doctor of Ministry.

Gackenbach, J., Ph., D., Swanston, D., & Stark, H. (2016). EFFECTS OF VIDEO GAME PLAY VERSUS MEDITATION/PRAYER IN WAKING AND DREAMING EXPERIENCES.

Garelli, F., & Ricucci, R. (2013). Changing Attitudes towards Prayer: Comparison between European and Italian Trends. 53–76.

Groń, R. (2018). Aelred z Rivaulx – cysterski Doktor miłości. 1, 133–161.

Hampton, B. A. (2020). Milton and the Parables of Jesus: self-representation and the Bible in John Milton’s Writings. Seventeenth Century, 35, 546–548.

Heryán, L. (2024). Richard Rohr and the Paradigm Shift in Trinitarian Theology. Communio Viatorum.

Hisamatsu, E., & Pattni, R. (2015). Yoga and the Jesus Prayer—A Comparison between aṣtānga yoga in the Yoga Sūtras of Patañjali and the Psycho-Physical Method of Hesychasm. Journal of Hindu-Christian Studies, 28, 7.

Irwin, A. (2018). A case for Cavalletti in the classroom: The SALT Approach.

Johnsén, H. R. (2013). The Early Jesus Prayer and Meditation in Greco-Roman Philosophy.

Knol, J. J. (2020). The Art of Teaching. Kann Kultur Politik? – Kann Politik Kultur?

Lane, B. (2024). Personal Reflection on Rohr’s Influence on my Thought. Communio Viatorum.

Lefebure, L. (2023). The Hidden God: Toward a Christian Theology of Buddhism by Peter Baekelmans (review). Buddhist-Christian Studies, 43, 281–282.

Llaguno, M. J. G. (2019). Chester Brown´s Bible in Mary Wept Over the Feet of Jesus. Journal of Graphic Novels and Comics.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

Mayo, S. (2015). Chasing the ‘Hounds of Hell’: Howard Thurman’s Jesus and the Disinherited as a Curriculum for Racial Justice and Reconciliation. 10, 5.

McCarter, W. (2005). Reading for Fun and Profit. Inquiry: Critical Thinking Across the Disciplines, 10, 41–45.

Merz, J. (2022). Jesus Films for World Evangelisation: Dubbing Dissonance and Bible Transmediation. Studies in World Christianity.

Moe, D. (2018). Barth and Buddhism: A Theology of Prayer and Meditation in Christian and Buddhist Exchanges. Journal of Yoga and Physiotherapy.

Montero-Marín, J., Pérez-Yus, M., Cebolla, A., Soler, J., Demarzo, M., & García-Campayo, J. (2019). Religiosity and Meditation Practice: Exploring Their Explanatory Power on Psychological Adjustment. Frontiers in Psychology, 10.

Montero-Marín, J., Puebla-Guedea, M., Herrera-Mercadal, P., Cebolla, A., Soler, J., Demarzo, M., Vázquez, C., Rodríguez-Bornaetxea, F., & García-Campayo, J. (2016). Psychological Effects of a 1-Month Meditation Retreat on Experienced Meditators: The Role of Non-attachment. Frontiers in Psychology, 7.

Overaker, L. J. (1981). Prayer, meditation, and the figure of the poet¯: aspects of Saint-Amant’s lyricism /.

Pandiangan, D. (2018). THE AUTHORITY OF PERFORMING A DEATH PENALTY ACCORDING TO THE DOCTRINE OF LOVE OF JESUS CHRIST IN THE BIBLE. 1.

Pantin, I. (2023). Le Miroir de Jésus Christ crucifié dans le champ des textes dévotionnels. French Forum, 47, 33–47.

Peerzada, M. M., & Jamali, P. (2018). How Can We Reconciliate Jesus Christ of The Bible and Prophet Jesus of The Quran. Research Journal of Humanities and Social Sciences, 9, 935–943.

Péri-Nagy, Z. (2017). Confined Meditation or Mediated Contemplation: Nicholas Love’s Mirror of the Blessed Life of Jesus Christ. 105–119.

Pittman, A., & Boyles, J. (2019). Challenging White Jesus: Race and the Undergraduate Bible Classroom. Religion & Education, 114, 315–327.

Rabali, T. C. (2020). Bible reading insights from how the gospels and Acts link the apostles to Jesus: A biblical theological exploration. 54, 8.

Richardson, N. E. (2008). The Effect of Non-native Dialect on Speech Recognition Threshold for Native Mandarin Speakers.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Tobias, N. C. (2017). The Catastrophe 1943–45. 77–89.

Trainor, M. (2021). Amy-Jill Levine and Marc Zvi Brettler. The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. Studies in Christian-Jewish Relations.

Williams, P. A., & Hampton, J. (2016). Results from the First National Survey of Quaker Belief and Practice in Australia and Comparison with the 2013 British Survey. Quaker Studies, 21, 95–119.

Zhao, P. (2020). The True Jesus Church and the Bible in Republican China. Religions.

성해영. (2013). Comparison between ‘The Repetition of the Sacred Name of Amitabha’ and ‘Jesus Prayer’ – Focusing on the Concept of ‘Deautomatization’ and ‘ASC: Altered States of Consciousness’ -.

차정식. (2012). í•Åêµ­ 현대ì‹Å에 투영됊예수의 초상 -성ì„Å신학적 테마의 변용과 ê·¸ ìŠ형을 중심ìżë¡Å. 79, 207–250.