Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Anaehobi, V. (2016). REDISCOVERING THE PASTORAL ZEAL OF OUR FATHERS IN FAITH: THE IMPLICATIONS OF THE PASTORAL STRATEGIES OF LEON ALEXANDRE LEJEUNE (1900-1905) FOR NIGERIAN CHURCH TODAY.
Binns, J. (2016). An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. International Journal for the Study of the Christian Church, 16, 317–319.
Botrous, S., Azer, S., & Henein, M. (2024). The life to come and the coming of the Lord ‘εÃÂÇομενο ο κÃ…ÃÂιοÂ.’ TEACH – Journal of Christian Studies.
Carr, D. M., & Conway, C. M. (2010). An Introduction to the Bible: Sacred Texts and Imperial Contexts.
Charlesworth, S. (2017). Historicist interpretation of the Olivet Discourse and the sixth seal: 2. Corrective, reinterpretation, and saving the historical Jesus\*. Pacifica, 30, 240–254.
Crocombe, J. (2011). A Feast of Reason: The Roots of William Miller’s Biblical Interpretation and its influence on the Seventh-day Adventist Church.
Donlon, S. E. (1953). Book Review: The Catholic Church: The Mystical Body of Christ. Theological Studies, 14, 617–619.
Eyk, Fred. B. V. (1927). 05 The Certainty of the Second Coming of Jesus Christ to Earth.
Foster, P. (2017). Book Review: History of the Bible in the Early Modern Period: Euan Cameron (ed.), The New Cambridge History of the Bible: vol. 3, From 1450 to 1750. The Expository Times, 128, 304–305.
Grayston, K. (1968). Carmen Christi: Philippians ii. 5–11 in Recent Interpretation and in the Setting of Early Christian Worship . By R. P. Martin. (Society for New Testament Studies, Monograph Series, 4). Pp. xii + 364. Cambridge: Cambridge University Press, 1967. 55s. The Journal of Ecclesiastical History, 19, 233–234.
Harris, M. (2014). The Comings and Goings of the Son of Man: Is Matthew’s Risen Jesus ‘Present’ or ‘Absent’? A Narrative-Critical Response. Biblical Interpretation, 22, 51–70.
Haryani, T. (2022). Pandangan Etika Kristen terhadap Tindakan Eutanasia pada Pasien Tahap Terminal. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani.
Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.
Jacobsen, D. (2022). Exile and Return: Trauma and the Unfinished Theological Task of Christian Preaching of the Hebrew Bible. International Journal of Homiletics.
Labi, T. R. (2024). Dinamika Kemurtadan: Kajian Psikologis Terhadap Faktor-Faktor Individu dan Lingkungan dalam Masyarakat Kontemporer. JURNAL RISET RUMPUN AGAMA DAN FILSAFAT.
Laia, S. H., & Moimau, A. L. (2024). Pengharapan Akan Kedatang Yesus Kembali Di Dunia Ini. Journal New Light.
Ledermann, W. (2016). [Notes for a History of Hygiene taken from the Bible](#)(#)(#)(#). Revista Chilena de InfectologÃÂa, 33 4, 457–461.
Li, J., & Xue, E. (2020). Response to Michael Peters. Educational Philosophy and Theory, 52, 820–820.
López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.
MacPherson, A. J. (2024). Where Is the Son of Man Coming or Going? Evangelical Quarterly.
Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.
Panjaitan, T. (2022). Strategi Penginjilan Barnabas dan Saulus dalam Kisah Para Rasul 13:4-12. IMMANUEL: Jurnal Teologi Dan Pendidikan Kristen.
Peterson, K. M. (2022). Bland Christianity: The Secular Marketing Strategies of Urban Church Plants. Journal of Media and Religion, 21, 139–154.
Racine, J., & Bautch, R. J. (2013). Beauty and the Bible: Toward a Hermeneutics of Biblical Aesthetics.
Rhyn, H., & Jordaan, G. (2020). ’n Betekenisdefinisie van ÀαÃÂοÃâ€¦ÃÆ’ία as wederkomswoord. 54, 8.
Rhyn, H. P. M. V. (2024). ’ΈÃÂÇομαι as wederkomswoord en die telos van die gebruik daarvan in die boek Openbaring. In Die Skriflig/In Luce Verbi.
Schild, M. E. (2015). Gospel and Canon in Luther’s Bible Prefaces. Lutheran Theological Journal, 49, 60.
Schlesinger, D. (2016). Did Origen teach reincarnation? A response to neo-Gnostic theories of Christian reincarnation with particular reference to Origen and to the Second Council of Constantinople (553).
Schwenke, H. (2014). Eschatology of the Synoptic Jesus: Based on a Misinterpretation of Otherworld Experiences? Biblical Theology Bulletin, 44, 202–213.
Sutcliffe, R. (2024). Blessed Victors.
Thalmann, M. (2002). A Millenarian Family: Uriah Adams and a Private Second Coming. Michigan Historical Review, 28, 173.
Thompson, E. (1956). The Prophetic Faith of our Fathers¯: The Historical Development of Prophetic Interpretation, by LeRoy Edwin Froom. Vol. IVâ€â€New World Recovery and Consummation of Prophetic Interpretation. Review and Herald, Washington D. C., 1955. 1295 pp. Church History: Studies in Christianity and Culture, 25, 184–185.
Tummnino, A. C. (2023). A Cognitive View of Martin Luther. International Journal of Social Science Studies.
Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.
Bokovoy, D. E. (2006). The Bible vs. the Book of Mormon: Still Losing the Battle. The FARMS Review.
Carver, W. (1940). Book Review: The Lamp of Prophecy; or Signs of the Times. Review & Expositor, 37, 342–343.
Charlesworth, S. (2017). Historicist interpretation of the Olivet Discourse and the sixth seal: 2. Corrective, reinterpretation, and saving the historical Jesus\*. Pacifica, 30, 240–254.
Chernyavsky, A. L. (2023). Historical Jesus vs Chalcedonian definition: The problem of Christ’s ignorance. Issues of Theology.
Crichton, J. (1990). The coming of the Lord.
Edwards, R. B. (2021). 17. Revelation. Journal for the Study of the New Testament, 43, 89–91.
Ekwenze, S. A. M. (2012). The Use of the Holy Bible, the Holy Qu’Ran, Juju and Others for Oath of Office: To Fight Corruption in Nigeria. Law & Religion eJournal.
Fang, K. (2011). The Pilgrim’s Progress:From A to the Cross A Neo-Platonic Interpretation of The Scarlet Letter,Tess and The Thorn Birds. Journal of Chongqing Jiaotong University.
God. (2019). Walking on the Pages of the Word of God.
Gomel, E. (2019). Existential Threats: American Apocalyptic Beliefs in the Technological Age by Lisa Vox (review). Partial Answers, 17, 190–193.
Jacobson, C., & Burton, L. (2011). Cardell K. Jacobson and Lara Burton (eds.) Modern Polygamy in the United States: Historical, Cultural, and Legal Issues. Review of Religious Research, 53, 375–376.
Koepnick, E. (2008). The Historical Jesus and the Slave of the Centurion: How the Themes of Slavery, Sexuality, and Military Service Intersect in Matthew 8:5-13.
Li, J., & Xue, E. (2020). Response to Michael Peters. Educational Philosophy and Theory, 52, 820–820.
MartÃÂn, G. A. R. (2022). A Continuing Checklist Of Shaviana. Shaw, 42, 502–565.
Newman, D. L. (2012). The eschatology of Newfoundland and Labrador early Pentecostals: Jesus is coming soon, 1910-1949.
Osborne, G. R. (1991). The Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation.
Paradis, K. (2011). Typological Realism in Contemporary Evangelical Fiction: Tragedy, Eternity, and The Shack. ESC: English Studies in Canada, 37, 107–133.
Peters, A. (1999). The Greater Rock of Ages Baptist Church. Annals of Internal Medicine, 131, 66–67.
Pippin, T. (2020). The Rapture in American Imagination.
Salazar, C., & Hetzel, J. (2023). Entire issue. Journal of Problem Based Learning in Higher Education.
Schwenke, H. (2014). Eschatology of the Synoptic Jesus: Based on a Misinterpretation of Otherworld Experiences? Biblical Theology Bulletin, 44, 202–213.
Sfetcu, N. (2015). Easter Celebration.
Strachan, J. (2021). Millenarianism. Romanticism.
T, N. (2022). Christian Eschatology in Nadutheervai Ula. International Research Journal of Tamil.
Watopa, D. B., & Pardede, Z. (2020). Pentingnya Pemahaman Eskatologi Menurut Matius 24 bagi Jemaat GPdI Pisga. 4, 283–295.
Woodman, M. (1989). The Role of the Feminine in the New Era. The Journal of Baha’i Studies, 2, 59–65.