Bibliography:
Baumlin, J. S. (2000). Reading Bloom (Or: Lessons concerning the Reformation of the Western Literary Canon). College Literature, 27, 22.
Coltri, M. A. (2020). Postcolonial Interpretation: The Bible in Rastafari. Black Theology, 18, 246–262.
Czyżewski, B. (2023). Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings. Verbum Vitae.
Galloway, G. (n.d.). Faith and reason in religion.
Johnson, S. L. (2011). Home one and all: Redeeming the Whore of Babylon in Christina Rossetti’s Religious Poetry. Victorian Poetry, 49, 105–125.
Pickell, R. R. (2014). Christian Faith Development for Students on Non-Adventist College and University Campuses.
Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
Bible, K., Menefee, M., Lin, C., Millward, M., Maples, W., Goh, B., Karlin, N., Kane, M., Adkins, D., Molina, J., Donehower, R., Lim, W., Flynn, P., Richardson, R., Traynor, A., Rubin, J., LoRusso, P., Smallridge, R., Burton, J. K., ¦ Erlichman, C. (2020). An International Phase 2 Study of Pazopanib in Progressive and Metastatic Thyroglobulin Antibody Negative Radioactive Iodine Refractory Differentiated Thyroid Cancer. Thyroid.
Jensen, R. (2014). Visual Narratives, Picturing the Text. Liturgy, 29, 45–55.
Kennedy, G. (2019). Book Review: Metaphors in the Hebrew Bible. Expository Times, 130, 518–518.
Of, T., AriSTEAS, MoDErn, oF, T., SEPTuAGinT, T., & Naudé, J. (2009). The Book of Aristeas and Modern Translations of the Septuagint. Acta Patristica et Byzantina, 20, 259–274.
Silue, B. K., Koné, A. W., Kotaix, A. J. A., Coulibaly, K., Aïdara, S., Chapuis-Lardy, L., & Masse, D. (2024). Effects of shade tree legumes on cacao biomass and bean yields after 20 years of intercropping in Ivory Coast. Experimental Agriculture, 60.
신؄우. (2012). Codex Sinaiticus¯: The Story of the World’s Oldest Bible. 205–214.
Hulster, I. J. D., & LeMon, J. (2014). Image, text, exegesis¯: iconographic interpretation and the Hebrew Bible.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
Hutton, J. (2023). Upon the Roof of the Temple: Reconstructing Cognitive Aspects of Ancient Levantine Small-Scale Altar Usage. Journal of Ancient Near Eastern Religions.
Jo, Y. I. (2023). A Study on the Theological Significance of Kidneys in the Bible – Focused on the Peace Offering -. Theological Research Institute of Sahmyook University.
Kauffmann, C. M. (1996). Elkanah’s Gift: Texts and Meaning in the Bury Bible Miniature. Journal of the Warburg and Courtauld Institutes, 59, 279–285.
Krasnodembskaya, N., & Soboleva, E. (2022). On the Aspirations of Peter the Great for the Region of South Asia (in Connection with Sinhalese Rarities in the Imperial Collection). Kunstkamera.
Krašovec, J. (2022). Symbolism of Names and of the Word Name in the Bible. Bogoslovni Vestnik.
Nickel, K. (2023). Jordan Peterson’s Confusion over Religious Symbolism: A Lesson from Cain and Abel. On Thinking, 22, 45–52.
Ricker, A. (2021a). It is Re-Written: Lessons from Chester Brown’s Mary Wept on Biblical Traditions and Biblical Scholarship in the Wild. Journal of Religion and Popular Culture.
Ricker, A. (2021b). It is Re-Written: Lessons from Chester Brown’s Mary Wept on Biblical Traditions and Biblical Scholarship in the Wild. Journal of Religion and Popular Culture, 34, 16–36.
Schmidt, M. (2016). The Designation Of The Individual Expressive Usage In Biblical Narrative.
Velasco, M. R. (2020a). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.
Velasco, M. R. (2020b). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). 9, 169–189.
신؄우. (2012). Codex Sinaiticus¯: The Story of the World’s Oldest Bible. 205–214.