Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Samenvatting
- De kleur blauw komt voor in de Bijbel, met name in de Tabernakel en de gewaden van de hogepriester, en symboliseert goddelijke aanwezigheid en autoriteit.
- In de Schrift staat blauw voor het hemelse rijk, Gods geboden, reiniging en de bemiddelende rol van de hogepriester.
- Blauw wordt ook gekoppeld aan belangrijke bijbelse gebeurtenissen en personen, zoals de kwastjes aan kledingstukken en koninklijke gewaden in het boek Esther.
- Misvattingen over de betekenis van blauw zijn onder meer het geloof dat het een vaste betekenis heeft en vaak voorkomt in de Bijbel, terwijl de symboliek ervan varieert per context en cultuur.
Bibliografie (Klik om te tonen)
Bibliografie:
Abed, M. A. (2024). THE INFLUENCE OF THEOSOPHY ON MODERN PAINTING. American Journal Of Social Sciences And Humanity Research.
Adamia, Z., Shelia, M., & Marhania, M. (2020). COMPARATIVE ANALYSIS OF BIBLICAL PHRASEOLOGICAL UNITS WITH BLUE AND GREEN COLOUR COMPONENTS (on the example of English, Russian and Georgian). ÃÂðуúþòøù Ã’Ñâ€Ã‘Âýøú ãöóþрþôÑÂьúþóþ ãýÑâ€Ã²ÃµÑ€ÑÂøтõту. áõрÑâ€Ã‘ Ã¤Ñâ€Ã»Ã¾Ã»Ã¾Ã³Ñâ€Ã‘Â.
Bromberg, S. (2022). The Position of Jewish Art and Exegesis in an Illustrated Christian Biblical Commentary: Ezekiel’s Vision of the Tetramorph in Fourteenth-and Fifteenth-Century Manuscripts and Printed Copies of Nicholas of Lyra’s Postilla litteralis. Manuscript Studies, 7, 293–334.
Gschwandtner, C. M. (2020). Faith, violence, and phronesis: narrative identity, rhetorical symbolism, and ritual embodiment in religious communities. Continental Philosophy Review, 1–14.
Isendahl, C., Dunning, N., Grazioso, L., Hawken, S., Lentz, D. L., & Scarborough, V. (2024). Growth and decline of a sustainable city: A multitemporal perspective on blue-black-green infrastructures at the pre-Columbian Lowland Maya city of Tikal. Urban Studies.
Iurov, M. A. (2021). Biblical Anthropology: the Old Testament Teaching of Human Creation from the Dust of the Ground (Gen 2:7). Origins, meaning, and theological reflection in the Christian and Jewish traditions. åрøÑÂтøðýÑÂúþõ çтõýøõ.
Kardis, M. (2011). Early christian tradition in theology of apostle Paul. 4, 18–28.
Lifshitz, F. (2014). Religious Women in Early Carolingian Francia: A Study of Manuscript Transmission and Monastic Culture.
Nesterova, O. E. (2022). Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians. St. Tikhons’ University Review.
Organisty, A., & Żmudziński, J. (2017). Prophet Elijah in the woods in the high altar of the Church of Discalced Carmelites in Czerna.
Stewart, Z. (2019). A Lesson in Patronage: King Henry III, the Knights Templar, and a Royal Mausoleum at the Temple Church in London. Speculum, 94, 334–384.
Tatenashvili, T., & Zazadze, N. (2024). THE ROLE OF GEORGIAN MONASTERY OF ISTANBUL IN GEORGIAN-EUROPEAN RELATIONSHIP. Karadeniz Uluslararası Bilimsel Dergi.
Visser, A. (2011). Dertigste jaarlijkse Erasmus-verjaardagslezing: Erasmus, de kerkvaders en de ideologische implicaties van de filologie. 31, 7–31.
Amzallag, N. (2019). Beyond Prestige and Magnificence: The Theological Significance of Gold in the Israelite Tabernacle. Harvard Theological Review, 112, 296–318.
Ancient Near Eastern Iconography and the Bible. (2024).
Belcher, W. (2015). Glossary: People, Places, and Terms in the Text.
Dixon, M. (2020). American Resistance: From the Women’s March to the Blue Wave by Dana R. Fisher (review). Social Forces, 99, e7–e7.
Fugard, A., Pfeifer, P. Dr. Dr. N., Mayerhofer, B., & Kleiter, G. (2011). How people interpret conditionals: shifts toward the conditional event. Journal of Experimental Psychology. Learning, Memory and Cognition, 37 3, 635–648.
Hommel, B. (2004). Coloring an action: Intending to produce color events eliminates the Stroop effect. Psychological Research, 68, 74–90.
Ju, D., Ullrich, K., & Williams, A. (2024). Are Female Carpenters like Blue Bananas? A Corpus Investigation of Occupation Gender Typicality. Annual Meeting of the Association for Computational Linguistics, 4254–4274.
Lawler, A. (2018). Cannabis, opium use part of ancient Near Eastern cultures. Science, 360 6386, 249–250.
Lv, M., & Qin, H. (2020). Enlightenments to the Beijing Winter Olympic Games: A Review of Main Color Schemes for Olympic Games. Interacción, 383–395.
Missionary Stories and the Formation of the Syriac Churches. By Jeanne-Nicole Mellon Saint-Laurent. Transformation of the Classical Heritage 55. Oakland: University of California, 2015. xiii + 209 pp. $90.00 cloth. (n.d.).
Reinhold, G., & Golinets, V. (2008). Die Zahl Sieben im Alten Orient: Studien zur Zahlensymbolik in der Bibel und ihrer altorientalischen Umwelt = The number seven in the Ancient Near East¯: studies on the numerical symbolism in the bible and its Ancient Near Eastern Environment.
Walton, J. H. (2021). Ancient Near Eastern Thought And The Old Testament Introducing Conceptual World Of Hebrew Bible John H Walton.
Xi-ping, C. (2010). Study on the Event Related Potentials of Blue/Yellow Color Stimulus in Normal-vision Subjects. Chinese Journal of Forensic Sciences.
Zhovnir, M., & Leshchenko, T. (2023). VISUAL LANGUAGE OF MULTIMODAL TEXT: PRAGMATICS OF COLOR (The Russian-Ukrainian War in the Covers of World Publications). Alfred Nobel University Journal of Philology.
2 Presentation of the Bible to Jacobus Uys (April 1837). (2020). From Memory to Marble.
Astington, J. H. (2005). A Jacobean Ghost, and Other Stories. Medieval and Renaissance Drama in England, 17, 37.
Barbash, F. (2018). Translators, copyists and interpreters. Jews, Christians and Muslims and the transmission of the Bible in Arabic in the Middle Ages (Casa ÃÂrabe, Córdoba, April 26-28 2017). 1, 133–136.
Bielo, J. S. (2013). Urban Christianities: place-making in late modernity. Religion, 43, 301–311.
Crowley, C. S. L., & Joutz, F. (2001). Seasonality and Weather Effects on Electricity Loads: Modeling and Forecasting.
Edwards, G. (2006). Crabbe’s Parables. 123–138.
Exhibition for April: BIBLE ILLUSTRATIONS OF J. JAMES TISSOT. (1908). Bulletin of the Detroit Museum of Art, 2, 17–19.
Kubarev, V. (2020). ASTRONOMICAL DATING OF BIBLICAL EVENTS. 6, 11–21.
Kuttner, R. (1960). Primitive Color Perception. Perceptual and Motor Skills, 11, 220–220.
Larson. (2017). Christian Holidays: Fact Sheet.
Noack, C., & Bechmann, S. (2017). Crossing the Iron Curtain. Tourism and Travelling in the Cold War Crossing the Iron Curtain. Tourism and Travelling in the Cold War Veranstalter:
Pudsey, A. (2013). Families: Hellenistic and Roman.
Pulido, L. (2017). Translators, copyists and interpreters: Jews, Christians and Muslims and the transmission of the Bible into Arabic in the Middle Ages (Casa ÃÂrabe, Córdoba, April 26-28 2017). Collectanea Christiana Orientalia.
Velasco, M. R. (2020). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.
Vvedenskiy, A. (2023). Dating of Afanasy Nikitin’s Journey Beyond the Three Seas: A Fresh Approach. Slovene.
Yangindulam, V. (2022). THE SYMBOLISM OF COLOR AND DREAMS IN THE INJINASH’S BLUE SUTRA (KOKE SUDUR). Nomadic Civilization: Historical Research.
주미경. (2012). A Study on Color Images in the Bible -Focused on Blue Color-.
