Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- Os bordos não são mencionados explicitamente na Bíblia, mas a sua ausência não diminui o seu significado espiritual.
- As características dos bordos, como a seiva doce e a força, podem simbolizar a bondade, a graça e o amor constante de Deus.
- Os primeiros cristãos viam as árvores como símbolos de vida e verdades espirituais, relacionando-as com os ensinamentos de Jesus e o conceito de salvação.
- A Bíblia ensina que a natureza e as árvores fazem parte da criação de Deus, destinadas a ser apreciadas e cuidadas como reflexos da Sua glória.
Bibliografia (Clique para mostrar)
Bibliografia:
Bridge, A. (1959). Book Review: Symbolism in the Bible and the Church. Theology, 62, 361–363.
Caughron, A., Legault, S., Haut, C., Houle, D., & Reynolds, T. W. (2020a). A Changing Climate in the Maple Syrup Industry: Variation in Canadian and U.S.A. Producers’ Climate Risk Perceptions and Willingness to Adapt Across Scales of Production. Small-Scale Forestry, 20, 73–95.
Caughron, A., Legault, S., Haut, C., Houle, D., & Reynolds, T. W. (2020b). A Changing Climate in the Maple Syrup Industry: Variation in Canadian and U.S.A. Producers’ Climate Risk Perceptions and Willingness to Adapt Across Scales of Production. Small-Scale Forestry, 20, 73–95.
Kosmach, P. (2024). Religious Factor in the American Revolution and Founding of the USA. State Religion and Church in Russia and Worldwide.
Mijares, S. (2003). Modern Psychology and Ancient Wisdom: Psychological Healing Practices from the World’s Religious Traditions.
Miller, K. B. (2023). Readings on Evolution and the Nature of Science: One Christian’s Perspective. Perspectives on Science and Christian Faith.
Tura, T. T. (2017). Holy Hills Role in Biodiversity Conservation and Mountain Management: Implication of Multi-Purpose Ethiopian Orthodox Tewahido Church in Sustainable Mountain Conservation. Journal of Resources Development and Management, 28, 20–32.
Wabyanga.PhD, R. K. (2017). As Funções Políticas da Hermenêutica Bíblica de Yoweri Museveni no Uganda. International Journal of Humanities and Social Sciences, 4, 1–11.
Grabowski, J., & Tassel, D. (2009). "ANTIOCH BAPTIST CHURCH | The encyclopedia of Cleveland history | Alternate title: The dictionary of Cleveland biography"(#)(#)(#).
Gregory, B. C. (2023). The Tree of Life, Health, and Risk Through the Lens of Biblical Wisdom. Christian Bioethics: Non-Ecumenical Studies in Medical Morality.
Jhunjhunwala, B. (2022). AN INTERPRETATION OF ADAM’S FALL IN THE LIGHT OF FAR EASTERN PSYCHOLOGY. International Journal of Theology Philosophy and Science.
Matthews, G. (2012). Truth and Reality in Tolkien’s Middle Earth: The Role of Fantasy in the Christian’s Life.
Nesterova, O. E. (2024). Cross vs. Serpent. Different approaches to the interpretation of the theme of Serpent and Cross (Gen 3; Num 21; John 3. 14) in early Christian and Gnostic sources. St. Tikhons’ University Review. Series III. Philology.
Robbins, S. (2017). THE BIBLICAL SYMBOL OF LIGHT IN J.R.R. TOLKIEN’S THE SILMARILLION AND THE LORD OF THE RINGS. Societal Studies, 9, 171–186.
Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.
Ã’Ñâ€Ã‘‚юú, Æ. ÃÅ¡. (2021). BIBLICAL MOTIFS IN NEOMYTHOLOGY OF POST-APOCALYPTIC FILMS OF THE XXI CENTURY: WAYWARD PINES. 158–167.
Karounos, M. (2012). An Old Testament Offering: The Origin of Frost’s Maple. Christianity and Literature, 61, 265–280.
Mathews, J., Sun, Y., Harris, P., Dai, X., Price, S., McAvoy, D., Farrell, M., & Kopp, K. (2024). Sap Yield and Sugar Content of Boxelder and Norway Maple Trees in Northern Utah. Horttechnology.
Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.
Yiannaki, S. (2008). The Competitive Spirit in Flora: The crown, symbolic of the sacred Games was oleaster for the Olympics, laurel for the Pythian, fresh celery for the Nemean, dried celery for the Isthmian Games… 26, 267–280.
