Portuguese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumo
- A aparência de Jesus transformou-se quando Ele ascendeu ao céu, refletindo a Sua glória divina.
- A Transfiguração oferece um vislumbre da aparência celestial de Jesus, com o Seu rosto a brilhar como o sol e as Suas vestes tão brancas como a luz.
- No Apocalipse, Jesus é retratado com cabelos brancos, olhos como fogo e uma voz como o rugir de muitas águas.
- As cicatrizes da Sua crucificação permanecem, simbolizando o Seu triunfo sobre a morte e a empatia eterna pelo sofrimento humano.
- A Bíblia oferece uma compreensão cativante de como Jesus é no céu.
Bibliografia (Clique para mostrar)
—
Bibliografia:
Attfield, D. (2004). The Resurrection Body With Its Transphysical Properties. Theology, 107, 411–417.
Badham, P. (1976). The Traditional Belief in the Resurrection of the Flesh. 47–64.
Baker, L. (2013). Just Like Heaven.
Breland, C. L. (1938). Holy Living and Divine Fellowship. (I John 1:5-10). Review & Expositor, 35, 62–70.
Burkett, D. (2019). The Transfiguration of Jesus (Mark 9:2–8): Epiphany or Apotheosis? Journal of Biblical Literature, 138, 413–432.
Davidson, J. (2016). A Power or Person: The Nature of the Holy Spirit. Journal of the Adventist Theological Society, 27, 3.
Dimitrakopoulou, G. (2022). WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY. SWS International Scientific Conferences on ART and HUMANITIES – ISCAH.
Eklund, R. (2022). More Things in Heaven and Earth: Some Musings on History and Hope. Bulletin for Biblical Research.
Habermas, G. R. (2001). On the Resurrection Appearances of Jesus.
Joyce, J., & Scholes, R. (2023). Panepiphanal World.
Kraemer, S. (2023). The Divine Feminine in Christianity. Feminist Theology, 32, 32–39.
MacGregor, K. R. (2006). 1 Corinthians 15:3b-6a, 7 and the Bodily Resurrection of Jesus. Journal of the Evangelical Theological Society, 49, 225.
Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. (New York and London: Routledge, 2016). Pp. vii + 203. $140.00 (Hbk). ISBN 978 1 138 64765 7. (n.d.).
McClain, D. (2014). Repurposing the Body: Sacramentality and the Poetics of Discipleship. Anglican Theological Review, 96, 339.
Mcgill, S. C. (2022). JESÚS HERNÃÂNDEZ LOBATO and ÓSCAR PRIETO DOMINGUEZ (EDS), LITERATURE SQUARED: SELF-REFLEXIVITY IN LATE ANTIQUE LITERATURE (Studi e Testi Tardoantichi. Profane and Christian Culture in Late Antiquity 18). Turnhout: Brepols, 2020. Pp. 314. isbn 9782503586526. €75.00. Journal of Roman Studies, 112, 346–348.
Moffitt, D. M. (2011). Chapter Three. Jesus’ Resurrection, Ascension, And Heavenly High Priesthood In Hebrews. 145–214.
Osppe, A. N. (2015). IS THE KINGDOM OF HEAVEN THE CHURCH OF JESUS CHRIST?
Reynolds, G. S. (2009). The Muslim Jesus: Dead or alive? Bulletin of the School of Oriental and African Studies, 72, 237–258.
Routh, J. (2021). The Mystical Body. The Big Book of Christian Mysticism.
Sarot, M. (2014). The ultimate miracle? The historicity of the Resurrection of Jesus. Hts Teologiese Studies-Theological Studies, 70, 1–9.
Schneiders, S. (2013). Touching the Risen Jesus: Mary Magdalene and Thomas the Twin in John 20. 60.
Swinburne, R. (1998). Evidence for the Resurrection. 191–207.
Wacker, G. (2001). Heaven Below.
Wilhite, D. E., & Winn, A. (2024). Israel’s Lord.
Wright, N. (2021). History and Eschatology: Jesus and the Promise of Natural Theology. Perspectives on Science and Christian Faith.
