Замужем за неверующим: что мне делать?

Abdelfattah, H. A. (2020). Negotiating Modernity and Islam in pre-1952 Egyptian Cinema. Journal of Islamic and Muslim Studies, 5, 140–151.

Adeoye, M. A. (2022). THE BIBLICAL PERSPECTIVE ON THE ROLES OF FATHERS IN CHILDREN’S UPBRINGING. Religion & Education.

Alkalash, S., Alessi, S. M., Alrizqi, A. A., Alamri, A., Kenani, A. I. A., Alrizqi, H. A., & Alqozi, R. A. (2023). Knowledge on, Attitude Toward, and Practice of Contraceptive Methods Among Females of Reproductive Age in Al-Qunfudah Governorate, Saudi Arabia. Cureus, 15.

Al-Tameemi, I. M., & Farhan, M. (2016). Difficulties Encountered in Translating Some Legal Texts from ArabicInto English. 2, 1–13.

Aniței, A. (2019). A Comparative Look at the Divorce Systems in Egypt and Romania. 6, 372–404.

Bahr, H. (1981). Religious intermarriage and divorce in Utah and the Mountain states. Journal for the Scientific Study of Religion, 20, 251.

Bouzas, A. (2021). Framing Religion in a Transnational Space. Claiming and Making Muslim Worlds.

Bratman, D. (2014). The Making of Middle-earth: A New Look Inside the World of J.R.R. Tolkien by Christopher Snyder, and: The Essential Tolkien Trivia and Quiz Book: A Middle-earth Miscellany by William MacKay (review). Tolkien Studies, 11, 254–257.

Byachkova, V. A. (2020). BIG AND SMALL WORLDS OF CHILDREN CHARACTERS IN ‘A LITTLE PRINCESS’ BY F. H. BURNETT. Вестник Пермского Университета. Российская и Зарубежная Филология.

Chang, S.-F., Du, W., Wang, J., Lin, M., & Peng, D. (2021). Using AI to Implement O2O Home Health Care Program. 257, 03060.

Choi, J., & Kim, Y.-N. (2022). Study on App Contents for Building a Daily Life Safety Information System at Home: Targeting Infants and Toddlers. Residential Environment Institute Of Korea.

Costigane, H. (2008). Dignitas Connubii: Greater Fairness in Declarations of Nullity? Ecclesiastical Law Journal, 10, 191–197.

DiLalla, L. (2021). Deliberately Divided: Inside the Controversial Study of Twins and Triplets Adopted Apart. Behavior Genetics, 51, 685–686.

Doncheva, K. (2019). Language impact towards anxiety and aggression of at-risk children. Pedagogical Almanac.

Doner, J. (2016). Running head¯: INFORMATIONAL DIFFERENCES IN SPIRITUAL PRACTICES.

Eastman, J. (2006). Full Faith and Republican Guarantees: Gay Marriage, FMPA, and the Courts. Brigham Young University Journal of Public Law, 20, 243–273.

Espenshade, K. (2007). Book Review & Note: Blind Faith: The Unholy Alliance of Religion and Medicine. Journal of Pastoral Care & Counseling, 61, 285–287.

Fard, H., Noei, M., & Khani, S. (2022). Comparison of psychological hardiness, self-differentiation and psychological burnout in female-headed households and normal women in Marvdasht.

Fazan, T. (2021). ORTHODOX MONASTERIES OF UKRAINE CENTERS OF EDUCATION AND PREPARATION OF WOMEN FOR SPIRITUAL AND MORAL EDUCATION OF CHILDREN (XIX EARLY XX CENTURY). Pedagogical Sciences.

FresnozaFlot, A. (2018). Raising citizens in ‘mixed’ family setting: mothering techniques of Filipino and Thai migrants in Belgium. Citizenship Studies, 22, 278–293.

Gholamali, A., & Jafari, A. (2021). Components of Children’s Citizenship Rights in Razavi’s Life. 9, 165–183.

Giertliova, D. (2021). Barriers in Education of Children from Socially Disadvantaged Environment.

Ginting, B. (2022). Analysis of Factors that affected the Migrant Farm Laborers Welfare Level to Easy of Education Access for Children. International Journal of Early Childhood Special Education.

GlennStanton. (2018). Does Faith Reduce Divorce Risk.

Hamid, S. A. (2023). Lucknow: Literature and Culture. Creative Saplings.

Ishibe, M. (1961). Martin Ruther’s Theory of Divorce.

Kaarninen, M. (2021). Red Orphans’ Fatherland: Children in the Civil War of 1918 and Its Aftermath. Palgrave Studies in the History of Experience.

Kapinus, C. A., & Flowers, D. (2008). An Examination of Gender Differences in Attitudes Toward Divorce. Journal of Divorce & Remarriage, 49, 239–257.

Kasberger, E. R. (2002). A Correlational Study of Post-Divorce Adjustment and Religious Coping Strategies in Young Adults of Divorced Families.

Knoepfli, B., Znoj, H., & Perrig-Chiello, P. (2016). Divorce and spousal bereavement in later life: What contributes to psychological adaptation?

Korteweg, A., & Selby, J. (2012). Debating Sharia: Islam, Gender Politics, and Family Law Arbitration.

Lam, R. (2022). Escaping the Shadow. Voices in Bioethics.

Lund, C. (2021). For Modern Children. M/C Journal.

Matsuzawa, A., Shiroki, Y., Arai, J., & Hirasawa, A. (2020). Care coordination for children with medical complexity in Japan: caregivers’ perspectives. Child: Care, Health and Development.

McDowell, A. (2022). Nancy Segal: Deliberately divided: inside the controversial study of twins and triplets adopted apart. Monash Bioethics Review, 40, 234–237.

Melen, E. (2017). The Impact of Parental Divorce on Orthodox Jewish Marital Relationships.

Mulherin, C. (2012). Grounds for Divorce? Science, scientism and the Christian faith.

Mulherin, C. (2013). Christianity, science and rumours of divorce.

Narejo, H., Wassan, A. A., & Shah, E. (2023). The Impact of Parental Conflict on Children for Their Growth, Upbringing and Proper Grooming. Progressive Research Journal of Arts & Humanities (PRJAH).

Newman, D. M. (1995). Sociology: Exploring the Architecture of Everyday Life.

Numazaki, I. (2013). Ethnoperipheralism: Conceptualizing the Social and Psychological Positionality of Cross-Culturally Raised Children at Home. 1–21.

Oktavia, E. N., Kamilah, M., Resti, N., & Ummah, S. R. (2023). DISPENSASI PERNIKAHAN BEDA AGAMA MENURUT PERSPEKTIF MAZHAB. Comparativa Jurnal Ilmiah Perbandingan Mazhab Dan Hukum.

Olaleye, Y. L., Annan, P. K., ofUEW, A. C., & Narh, F. (2018). Influence of work-related stress on Bankers’ home interactions: what has marriage and children got to do with it?

Palmisano, S., & Todesco, L. (2019). The gender gap in religiosity over time in Italy: Are men and women really becoming more similar? Social Compass, 66, 543–560.

Parkinson, P. (2015). Can Marriage Survive Secularization. University of Illinois Law Review, 2016, 1749–1770.

Rahman, Dr. A. M. (2022). Women-The Best of Creatures in World: Are They Upholding the Premise? Journal of Economics and Behavioral Studies.

Rahman, S. N., Mohamad, A. M., & Hehsan, A. (2020). Effective Approaches Of The Education Of Children In Forming A Sustainable Family According To Islamic References. 6.

Roper, S., & Jackson, J. B. (2007). The Ambiguities of OutofHome Care: Children With Severe or powerful Disabilities. Family Relations, 56, 147–161.

Rye, M. S. (2005). The religious path toward forgiveness. Mental Health, Religion & Culture, 8, 205–215.

Saha, M., & Schmalzer, S. (2016). Green-revolution epistemologies in China and India: technocracy and revolution in the production of scientific knowledge and peasant identity. BJHS Themes, 1, 145–167.

Savaya, R., & Cohen, O. (2004). Divorce Among Unmarried Muslim Arabs in Israel. Journal of Divorce & Remarriage, 40, 109–193.

Scholtz, J. W., Nel, M., & Beukes, J. (2024). Die bediening aan enkelouergesinne met adolessente: ’n inklusiewe en intergenerasionele uitdaging. In Die Skriflig/In Luce Verbi.

Seyoum, L. K., Berhane, A., & Girma, E. (2024). The Lived Experience of Mothers of Children with Cancer. medRxiv.

Slezin, A. A. (2023). Children in Anti-Religious Offensive at the Turn of the 1920s–1930s. Modern History of Russia.

Smith, C. A., & Adamczyk, A. (2021). How Family Life Shapes Religious Parenting. 161–190.

Staal, I. (2016). Early detection of parenting and developmental problems in young children: a structured dialogue with parents. 1–159.

Sutriyanti, N. K., Luwih, I. M., & Permana, I. D. G. D. (2023). Implikasi Peran Orang Tua Dalam Mendukung Pembelajaran Pendidikan Agama Hindu Terhadap Kompetensi Anak Pada Masa Pandemi di Kota Denpasar. Jurnal Penelitian Agama Hindu.

Tse, V. V. (2015). Intersections of Resilience and Holistic Education at a Children’s Home in North India.

Wang, M.-C., Horne, S., Levitt, H., & Klesges, L. (2009). Christian women in IPV relationships: An exploratory study of religious factors. Journal of Psychology and Christianity, 28, 224–235.

Wuang, Y.-P., Chen, Y. J., Chiu, Y., Wang, C.-C., Chen, C.-P., Huang, C.-L., Wu, T.-M., Hsieh, T.-H., & Ho, W.-H. (2021). Effectiveness of Kinesthetic Game-Based Training System in Children With Visual-Perceptual Dysfunction. IEEE Access, 9, 153838–153849.

Yusra, A., Rahnayanty, D., Marliana, N., Faradila, S. A., & Munawaroh, Z. A. (2024). KEKERASAN FISIK PADA ANAK DALAM KELUARGA. Jurnal Mahasiswa BK An-Nur.

Zaman, S., & Shahid, M. (2023). Gender Roles and Work-Family Balance among Dual-Earner Couples in Pakistan. Journal of Media and Entrepreneurial Studies.

Zhou, W. (2020). Attitudes of Chinese Immigrant Parents to the Heritage Language Maintenance Have Positively Affected Their Children’s Chinese Learning in the United States. Education Reform and Development.

ìµÅ현종. (2015). 종교와 섹슈ìâ€Â¼Ã«Â¦Â¬Ã­â€¹Â° 그리고 가족. 75, 47–68.

Abdullah, M., Abdullah, A., & Haruna, D. (2020). Women Empowerment as Panacea to Social Media Challenges in the 21st Century Muslim Society: The Role of Muslim Women Faith Based Organizations in Nigeria. The International Journal of Academic Research in Business and Social Sciences, 10, 26–39.

Al., R. H. (2023). THE BENEFITS AND CHALLENGES OF SAME-RELIGIOUS AND INTERFAITH MARRIAGES. Russian Law Journal.

Ansor, M., & Amri, Y. (2016). BEYOND PIOUS CRITICAL AGENCY: WOMEN, INTERFAITH MARRIAGE AND RELIGIOUS CONVERSION IN ACEH. Analisa: Journal of Social Science and Religion, 1, 217–238.

Arbib, M. (2016). Gershom Scholem: Judaism and Philosophy. Stages in a Bildungsprozeß.

Azaria, S. (2023). Christian Youth Preferences in Interfaith Marriage: A Study Case in Surabaya, Indonesia. Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia.

Beckwith, F. (2009). Faith, Reason, and the Christian University: What Pope John Paul II Can Teach Christian Academics. Logos: A Journal of Catholic Thought and Culture, 12, 53–67.

Bukido, R., & Ishak, A. Z. A. (2024). Exploring the Verdict of Interfaith Marriage under Maqāṣid Sharīa Insights. Mazahibuna.

Damanik, R., & Yuli, P. (2023). The role of education in the church to equip Generation Z in maintaining the faith for the implementation of the great mandate. Jurnal Pendidikan Agama Kristen (JUPAK).

Dawes, G. (2003). Religious Studies, Faith, and the Presumption of Naturalism.

Dinni, A. (2017). Dongeng Sebagai Media Pembelajaran PKn.

Fairchild, E. E., & Blumenfeld, W. J. (2007). Traversing Boundaries: Dialogues on Christian Privilege, Religious Oppression, and Religious Pluralism among Believers and Non-Believers. The College Student Affairs Journal, 26, 177–185.

Fedorovich, P. A., & Andreevich, P. P. (2020). Religious Tolerance as a Law and Practice (in Islam and Orthodoxy). 11, 47–58.

Gaillardetz, R. (2011). Comparative Ecclesiology: Critical Investigations (Ecclesiological Investigations, Vol. 3). Edited by Gerard Mannion. New York: T&T Clark/Conintuum, 2008. xxi + 207 pages. HORIZONS A, 38, 135–137.

Hamdani, M. F., Zubair, Jamil, M. J., & Zuhrah, F. (2023). The Legal and Human Rights Challenges of Interfaith Marriage in Indonesia. Journal of Law and Sustainable Development.

Harjanto, R., Haryanto, E., Tumanggor, M., Indriati, N., & Adhinugroho, M. (2023). THE BENEFITS AND CHALLENGES OF SAME-RELIGIOUS AND INTERFAITH MARRIAGES.

Hasanudin, H., Nurishlah, L., Badruzaman, D., Yudiyanto, M., & Alputri, M. (2024). Legality of Interfaith Marriages in Indonesia: Legal Review, Implementation Management, and Psychological Impact on Families. International Journal of Business, Law, and Education.

Hassan, M. (2018). 01 | The Necessity of Understanding the Cosmos, Nature and Man, as Well as the Unity of Knowledge, Faith and Ethics from the Worldview of the Qur’an: Implications on an International Islamic University. 8, 1–12.

Hidayat, R., Ardyawin, I., Mustamin, M., & Mardiah, M. (2021). Survei Kepuasan Masyarakat Terhadap Implementasi Program Kebersihan, Keindahan, Dan Ketertiban (K3) Di Kota Mataram (Studi di Kelurahan Jempong Baru). Jurnal Ilmiah Mandala Education.

Hoonaard, W. C. (1997). THE BAHA’I COMMUNITY OF CANADA¯: A CASE STUDY IN THE TRANSPLANTATION OF NON-WESTERN RELIGIOUS MOVEMENTS TO WESTERN SOCIETIES. The Journal of Baha’i Studies, 7, 17–41.

Hudyma, I. (2022). Contingency as a way of being of the world: features of theological interpretations. Bulletin of Mariupol State University. Series: Philosophy, Culture Studies, Sociology.

Imam, I. (2016). Shariah and Human Rights Perspectives on Interfaith Marriage: Challenges Impeding its Practice in Nigeria. Islam and Civilisational Renewal, 7, 492–508.

Jani, H. M., & Zin, N. M. (2016). Jurisdictional conflict on interfaith custody dispute in Malaysia: challenges and prospect for reform.

Jawad, H., & Elmali-Karakaya, A. (2020). Interfaith Marriages in Islam from a Woman’s Perspective: Turkish Women’s Interfaith Marriage Practices in the United Kingdom. Journal of Muslim Minority Affairs, 40, 128–147.

Kark, M., Vanderbeke, D., & Keen, S. (2020). Empathy with the Butcher, or: The Inhuman Non-Human in Michel Faber’s Under the Skin.

Karuniawan, F., Adnan, I., & Nuriskandar, L. H. (2022). PERNIKAHAN BEDA AGAMA DI INDONESIA DITINJAU DARI HUKUM ISLAM DAN HAK ASASI MANUSIA (HAM). Al-Muqaronah: Jurnal Perbandingan Mazhab Dan Hukum.

Khatun, M., Islam, M. A., Rahman, Md. H., & Amin, M. A. (2024). An Examination of the Intricacies and Potentialities of Interreligious and Interfaith Matrimonial Unions in Modern Times. The Journal of History and Social Sciences.

Khatun, M. M., Islam, A., Latif, M. A. K. M. A., Rahman, H., & Rahman, Md. H. (2024). Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions. DIROSAT: Journal of Education, Social Sciences & Humanities.

Khodabakhshi-koolaee, A., & Amoogholi, Z. (2022). The psychosocial experiences of girls with visual impairment about the ideal spouse and marriage. The British Journal of Visual Impairment, 42, 312–324.

Kumalo, S. (2009). Faith and politics in the context of struggle: The legacy of Inkosi Albert John Luthuli’s Christian-centred political leadership. 35, 1–13.

Kusmayani, A. E. P. (2023). Youth Interfaith Dialogue in Everyday Citizenship in Indonesia: Bridging Religious Diversity and Citizenship Challenges. Focus.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

Mahendra, Kumar, Jain, & Agam. (2016). Nay or Jain Nyay 2： Logic of Atheism of Jain Dharm. Philosophy Study, 6, 69–87.

Martin, H. R. (2010). Jack Clemo’s vocation to evangelical poetry and erotic marriage¯: an examination of his poems of personal tribute and critique.

Meaning of Belief: Religion from an Atheist’s Point of View. Cambridge, MA: Harvard University Press, 2017. 224pp. $25.50 (hbk). (n.d.).

Mehta, S., & Krutzsch, B. (2021). The Changing Jewish Family: Jewish Communal Responses to Interfaith and Same-Sex Marriage. American Jewish History, 104, 553–577.

Menjívar, C. (2009). Book Review: Migration Miracle: Faith, Hope, and Meaning on the Undocumented Journey. Contemporary Sociology: A Journal of Reviews, 38, 529–531.

Miller, J. R. (1998). Values, Theory, Observation and Faith in Environmental Economics: An Examination of the Growth Follows Amenities Doctrine. Electronic Green Journal, 1.

Nikolova, E. (2018). www.econstor.eu Communism as the Unhappy Coming.

Pakarti, M. H. A., Farid, D., Fathiah, I., & Hendriana, H. (2023). CULTURAL ADJUSTMENT STRATEGIES IN INTERRELIGIOUS MARRIAGE: A CASE STUDY OF CULTURAL INTERACTION AND CONFLICT IN THE FAMILY ENVIRONMENT. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues.

Reese, S. (2015). Shaykh Abdullahi al-Qutbi and the pious believer’s dilemma: local moral guidance in an age of global Islamic reform. Journal of Eastern African Studies, 9, 488–504.

Reviews, B., & Halliday, F. (2016). Effluence and Influence: Public Health, Sewers and Politics in Lincoln, 1848–50. Family & Community History, 19, 156–167.

Ridley, A. (2004). Religion and Gender in Christian, Jewish, and Muslim Married Couples.

Ridwan, N. A., Pujiyono, P., & Saptanti, N. (2023). Controversy Over The Rejection Of Interfaith Marriage Approval: Between The Circular Of The Supreme Court And The Population Administration Law In Indonesia. International Journal of Educational Research & Social Sciences.

Safarin, M. H. A. F., & Fatimah, F. (2021). Polemics on Interfaith Marriage: Law and Civil Law Perspectives. UNIFIKASI¯: Jurnal Ilmu Hukum.

Saputra, A. (2023). Interfaith Marriages: Navigating Psychological and Legal Complexities in Light of Religious Norms and National Laws. Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory.

Savage, A. (2020). Philosophy of Life: A Western Posthuman Identity: A First-Person Reflection on Life.

Sian, K. (2021). Love Jihad, Forced Conversion Narratives, and Interfaith Marriage in the Sikh Diaspora. Religions.

Traversing Boundaries: Dialogues on Christian Privilege, Religious Oppression, and Religious Pluralism among Believers and Non-Believers. (2007). The College Student Affairs Journal, 26, 177–185.

Van, T. (2013). Gerald O’Collins’ understanding of symbols, experience and divine revelation¯: an accommodation for a christian approach to the world religions and interreligious dialogue in the line of Jacques Dupuis.

Wagland, R., Nayoan, J., Matheson, L., Rivas, C., Brett, J., Collaḉo, N., Alexis, O., Gavin, A., Glaser, A., & Watson, E. (2019). Adjustment strategies amongst black African and black Caribbean men following treatment for prostate cancer: Findings from the Life After Prostate Cancer Diagnosis (LAPCD) study. European Journal of Cancer Care, e13183.

Widyawati, F. (2024). University Student’s Perceptions on Interfaith Marriage in Indonesia: Openness, Idealism, and Reality. Religions.

Wilson, R. (2017). Squaring Faith and Sexuality: Religious Institutions and the Unique Challenge of Sports. Law and Inequality, 34, 385–487.

Woen, V. (2020). PANDANGAN ALKITAB MENGENAI PERNIKAHAN YANG TIDAK SEIMAN. 4, 51–60.

Zaloudek, J. A. (2005). A Phenomenological Exploration of How One Partner’s Religious Change Impacts Their Couple Relationship.

목만수. (2015). 조상ì Å사와 상황화, 세계관, 그리고 성ìÅ¡ì‹  선교. 40, 111–142.