恢复神圣和谐：基督徒家庭洁净的励志指南

—

参考书目：

Altuwala, S. (2022). Supererogatory Prayers In The Mosques Without A Congregation. Journal of Human and Administrative Sciences.

Bosworth, D. (2019). House of weeping¯: the motif of tears in akkadian and hebrew prayers.

Bruner, J. (2014). ‘The Testimony Must Begin in the Home’: The Life of Salvation and the Remaking of Homes in the East African Revival in Southern Uganda, c. 1930-1955. Journal of Religion in Africa, 44, 309–332.

Carney, J. J. (2022). The mission of Apolo Kivebulaya. Religious encounter and social change in the Great Lakes, c.1865–1935. By Emma Wild-Wood. (Eastern Africa Series.) Pp. xviii + 318 incl. 5 ills and 2 maps. Woodbridge: James Currey, 2020. £65. 978 1 84701 246 3. The Journal of Ecclesiastical History, 73, 902–904.

Chalcraft, D. (2006). Social-scientific Old Testament Criticism.

Christian, M., & Krishnamurthy, D. (2020). A Study to Assess the Effectiveness of Spiritual Prayer in Reducing Level of Depression among Orphan Children in Selected Orphanage Homes of Central Part of Gujarat State. Indian Journal of Public Health Research & Development.

Cohn, R. L. (1994). Michael V. Fox. Character and Ideology in the Book of Esther . Studies on Personalities of the Old Testament. Columbia: University of South Carolina Press, 1991. xv, 317 pp. AJS Review, 19, 247–249.

Combs, J. D. (2014). There’s No Place like Home: Constructing Ethos in Dorothy Leigh’s Seventeenth-Century Conduct Manual. Ben Jonson Journal, 21, 114–126.

Devotion, Gendering, Kaplan, D., Diemberger, H., Cianca, J., & Baboula, E. (2020). Drawing on an interdisciplinary framework, Jenn Cianca’s Sacred Ritual, Profane Space is concerned with how the (Roman) houses of the earliest Christians.

Drinkard, J. F. (2001). An Understanding of Family in the Old Testament: Maybe not as Different from Us as We Usually Think. Review & Expositor, 98, 485–501.

Evans, J. P. (2009). The Origin. Genetics in Medicine, 11, 776–777.

Fajeri, S., Ma’rifah, Sekolah, S., Quran, T. I., Amuntai, Rashid, A., & Aziz, A. (2022). IMPLEMENTATION OF THE TAHFIZ PROGRAM IN EARLY CHILDREN AT THE TAHFIDZ NAZRA CENDIKIA BARABAI HOUSE. Proceeding of The International Conference on Economics and Business.

George, S. D. D. (1989). Book Review: The Old Testament Pseudepigrapha: Patriarchs and Prophets in Early Judaism. Interpretation, 43, 316–318.

Gordon, C. S., Jones, S. C., Taylor, M. D., McInerney, M., & Wegener, J. (2020). An Australian study on the benefits of pastoral care to aged care residents in Christian affiliated homes. Health and Social Care in the Community.

Hooker, E. M. (1967). Heracleitus Excoryated. Greece and Rome, 14, 187–187.

Jacobs, L. (1972). The Qal Va-Ḥomer Argument in the Old Testament. Bulletin of the School of Oriental and African Studies, 35, 221–227.

Jones, B. (2001). Book Review: II. Historical-Theological Studies: Mission in the Old Testament: Israel as a Light to the Nations. Review & Expositor, 98, 457–458.

Kar-Alison Hui, & Chan, N. (2023). Believing and Wanting to Belong: A Mixed-Methods Study of Dechurched Christians in Hong Kong. Review of Religious Research, 65, 476–492.

Kirsch, K. (2016). Bless This House Prayers For Families And Children.

Man-Ging, C. I., Uslucan, J. Ãâ€., Frick, E., Büssing, A., & Fegg, M. (2018). Meaning in life of older adults living in residential and nursing homes. Journal of Religion Spirituality & Aging, 31, 305–322.

Mihálykó, Á., & Chase, N. P. (2024). The Milan Euchologion: Reconstructing an Unknown Fourth-Century Anaphora and Its Post-Anaphoral Prayers. Vigiliae Christianae (Print).

Montgomery, S. J. (2022). Wisteria House.

Ntamwana, S., & Munandar, A. (2024). Translation Criticism: Implementation of House’s TQA Model on Sweet Hour of Prayer into Indonesian. K@ta.

Pandya, S. (2018). Spirituality for Wellbeing of Bereaved Children in Residential Care: Insights for Spiritually Sensitive Child-Centred Social Work Across Country Contexts. Child and Adolescent Social Work Journal, 35, 181–195.

Partridge, K., & Walker, D. (2015). Addressing Spiritual Struggles Using Spiritually Oriented Trauma-Focused Cognitive Behavioral Therapy: An International Case Study. Journal of Psychology and Christianity, 34, 84.

Posner, R. (1980). A Theory of Primitive Society, with Special Reference to Law. Journal Law and Economy, 23, 1–53.

Ratnawati, D. (2020). PERANCANGAN PERMAINAN EDUKATIF PENINGKATAN LIFESKILL DAN HAFALAN DOA SEHARI-HARI MENGGUNAKAN ARDUINO NANO DESIGNING EDUCATIONAL GAMES TO IMPROVE LIFE SKILL AND MEMORIZE DAILY PRAYERS USING ARDUINO NANO.

Åžafak, Y. (2018). Muslims hold Friday prayers outside White House in protest of Trump’s Jerusalem declaration.

Sarkisian, A. (2022). Their Daily Dread: Russian Orthodox Christians in Red Scare Detroit, 1918–1920. Journal of American Ethnic History.

Schaper, D. (2014). Sacred Homes: Marriage beyond Spiritual Orphanages. Religion, 2014, 13.

Syahputri, R. T., Siregar, T. M. S. Br., Manurung, R., Hutapea, S., & Karosekali, Y. (2024). New House Ceremony. Interdisciplinary Journal of Advanced Research and Innovation.

Tidball, D. J., Hilborn, D., Thacker, J., & Barrick, W. D. (2010). PENAL SUBSTITUTION IN THE OLD TESTAMENT.

Trameri, A. (2022). Purifying a House from Blood: A Hittite Ritual for the Ancient Gods (CTH 446).

Vilkul, T. (2020). The Book of Genesis in the Complete Chronographic Palaea and the Trinity Pentateuchs No. 1 and No. 45. International Journal of Slavic Studies, 9, 129–148.

Vladimirovicn, P. V. (2023). Reconstructing a Site of Memory: Korolev Old Believers’ Prayer House. Vestnik of Saint Petersburg State University of Culture.

Yaa, M. D., Joshua, S., & Chidongo, T. (2019). AN ANALYSIS OF THE BURIAL RITES CONFLICTS BETWEEN AGIRIAMA CHRISTIANS AND AFRICAN RELIGIOUS ADHERENTS, KILIFI COUNTY KENYA. Journal of Philosophy, Culture and Religion, 2, 67–92.

Zenevich, E. V. (2024). Reception of the Christian tradition of cleansing prayer in the lyrics of Julia Zhadovskaya. Litera.

Ackerman, S. (2011). The Blind, the Lame, and the Barren Shall Not Come into the House. 29–45.

Aitken, D., Wilson-Menzfeld, G., Hodgson, P., & Bailey, C. (2022). Recipient perspectives on the impact of home adaptations in later life in England. Journal of Housing and the Built Environment, 38, 629–649.

Awojobi, P. O. (2024). Die by Fire (Isaiah 66: 16): A Study of Divine Justice in Old Testament and in African Yoruba Context. International Journal For Multidisciplinary Research.

Cartledge, S. A. (1951). Book Review: The Dartmouth Bible: An Abridgment of the King James Version (including the Apocrypha), with Aids to its Understanding as History and Literature, and as a Source of Religious Experience. Interpretation, 5, 113–113.

Christian, M., & Krishnamurthy, D. (2020). A Study to Assess the Effectiveness of Spiritual Prayer in Reducing Level of Depression among Orphan Children in Selected Orphanage Homes of Central Part of Gujarat State. Indian Journal of Public Health Research & Development.

Cooper, A., Metzger, B., & Coogan, M. (1993). The Oxford companion to the Bible. South Atlantic Review, 59, 107.

Devotion, Gendering, Kaplan, D., Diemberger, H., Cianca, J., & Baboula, E. (2020). Drawing on an interdisciplinary framework, Jenn Cianca’s Sacred Ritual, Profane Space is concerned with how the (Roman) houses of the earliest Christians.

Evans, R. (2016). Chaucer in Cyberspace: Medieval Technologies of Memory and The House of Fame. Studies in the Age of Chaucer, 23, 43–69.

Gordon, C. S., Jones, S. C., Taylor, M. D., McInerney, M., & Wegener, J. (2020). An Australian study on the benefits of pastoral care to aged care residents in Christian affiliated homes. Health and Social Care in the Community.

Gordon, R. P. (2006). Hebrew Bible and Ancient Versions: Selected Essays of Robert P. Gordon.

Hale, K., Østbye, T., Perera, B., Bradley, R., & Maselko, J. (2019). A Novel Adaptation of the HOME Inventory for Elders: The Importance of the Home Environment Across the Life Course. International Journal of Environmental Research and Public Health, 16.

Hamzani, Y. (2020). AKULTURASI BUDAYA LOKAL DAN AGAMA ISLAM DALAM MENYAMBUT RAMADHAN. Journal al Irfani: Ilmu al Qur’an Dan Tafsir.

Laberge, Y. (2014). Bible and Cinema: Fifty Key Films. Journal of Religion and Popular Culture, 26, 367–368.

Lafleur, B., Fung, J., Verschoor, C. P., Dubois, S., MacDonald, N. E., & Taddio, A. (2024). Omission of alcohol skin cleansing and risk of adverse events in long-term care residents undergoing COVID-19 vaccination: A cohort study. Human Vaccines & Immunotherapeutics, 20.

Landry, D. (2016). God in the Details: The Cleansing of the Temple in Four Jesus Films. Journal of Religion and Film, 13, 5.

Mau, M., Sirait, J. R., Amid, M., Kotte, Y., & Hutahaean, H. (2023). The Role of Christian Educators in Guiding the spiritual growth of GKSI People in Sanggau West Kalimantan. Pharos Journal of Theology.

Miroshnikov, I. (2021). A New Witness to the Fayyūmic Version of First Corinthians (P.MorganLib. 265). Part I: Notes on Codicology, Language, Provenance and Date. New Testament Studies, 68, 89–104.

Muderedzwa, M. (2023). The Impact of Spiritual Formation on Young People in Catholic Secondary Schools in Zimbabwe. International Journal of Culture and Religious Studies.

Musoni, P. (2024). Restrictions on Funeral Gatherings during COVID-19: A Religious/Spiritual Perspective among the Zimbabwean Community Living in South Africa. Journal for the Study of Religion.

Panjaitan, T. (2022). Strategi Penginjilan Barnabas dan Saulus dalam Kisah Para Rasul 13:4-12. IMMANUEL: Jurnal Teologi Dan Pendidikan Kristen.

Petrini, C. (2014). Ethical and legal aspects of refusal of blood transfusions by Jehovah’s Witnesses, with particular reference to Italy. Blood Transfusion = Trasfusione Del Sangue, 12 Suppl 1, s395-401.

Puchalski, C., Ferrell, B., Borneman, T., Remein, C. D., Haythorn, T., & Jacobs, C. (2021). Implementing quality improvement efforts in spiritual care: outcomes from the interprofessional spiritual care education curriculum. Journal of Health Care Chaplaincy, 28, 431–442.

Riordan, R. (2013). The House of Hades (The Heroes of Olympus, #4).

Sarkisian, A. (2022). Their Daily Dread: Russian Orthodox Christians in Red Scare Detroit, 1918–1920. Journal of American Ethnic History.

Taylor, E., Pariñas, S., Mamier, I., Atarhim, M. A., Angeles, L., Aslan, H., Aktürk, ÃÅ., Erci, B., Soriano, G. P., Sinaga, J., Chen, Y.-H., Merati-Fashi, F., Odonel, G., Neathery, M., Permatasari, W., Ricci-Allegra, P., Foith, J., Caldeira, S., & Dehom, S. (2022). Frequency of nurseprovided spiritual care: An international comparison. Journal of Clinical Nursing, 32, 597–609.

Timmins, F., Kelly, S., Threadgold, M., O’Sullivan, M., & Flanagan, B. (2015). Serenity Spirituality Sessions: A Descriptive Qualitative Exploration of a Christian Resource Designed to Foster Spiritual Well-Being among Older People in Nursing Homes in Ireland. Religion, 6, 299–316.

Wexler, A. E. (2013). Reflections on Maimonides’ Eighth Principle of Faith: Its Implications for Orthodox Bible Students. Jewish Bible Quarterly, 41, 47.

Xiao, Z., Muszynski, M., Marcinkevics, R., Zimmerli, L., Ivankay, A., Kohlbrenner, D., Kuhn, M., Nordmann, Y., Muehlner, U., Clarenbach, C., Vogt, J. E., & Brunschwiler, T. (2023). Breathing New Life into COPD Assessment: Multisensory Home-monitoring for Predicting Severity. In International Conference on Multimodal Interaction.

Zenevich, E. V. (2024). Reception of the Christian tradition of cleansing prayer in the lyrics of Julia Zhadovskaya. Litera.