نقاشات كتابية: هل يتحدث الكتاب المقدس عن الديناصورات؟

—

قائمة المراجع:

Abin, B. (2018). Biblical Perspective on Dinosaurs in Comparison to Traditional Paradigm. 6, 180–180.

Acuña, D., & Ángel, M. (2019). Workshop The Contribution of Organic Agriculture to the SDGs: Scientific evidence from comparative research.

Baby Dinosaurs on the Ark? The Bible and Modern Science and the Trouble of Making It All Fit, Janet KelloggRay, Eerdmans, 2021 (ISBN 9780802879448), xiv + 214 pp., pb $17.99. (n.d.).

Baddeley, A., Brewin, C., Davies, G. M., Kopelman, M., & MacQueen, H. (2023). Legal aspects of memory: a summary of scientific evidence issued by the Psychology and Law Sections of the British Academy. Journal of the British Academy.

Bafford, D. (2015). Contesting the Secular Other, Constructing the Creationist Self: Scientific Discourse and Religious Narrative among Kentuckian Evangelical Christians.

Baumgardner, J. (2003). CARBON DATING UNDERCUTS EVOLUTION’S LONG AGES.

Behemoths, B. B. (2014). Historical Evidence for Dinosaur and Human Co-existence.

Burkett, A. (2023). The story of dinosaurs .

Cedar, J. (2017). Is the Cambodian Stegosaur-like Carving Another Argument Creationists Should Not Use¯?

Elsdon-Baker, F. (2015). Creating creationists: The influence of ‘issues framing’ on our understanding of public perceptions of clash narratives between evolutionary science and belief. Public Understanding of Science, 24, 422–439.

Fiedler, D., Moormann, A., & Beniermann, A. (2023). Using different acceptance measures: The interplay of evolution acceptance, evolution understanding, and religious belief among German preservice biology teachers, secondary school students, and creationists. Science Education.

Fm, N., Fm, G., & Fm, M. (2014). Improving our understanding of creation and its history.

Ghanem, C., Kollar, I., Pankofer, S., Eckl, M., & Fischer, F. (2019). Does Probation Officers’ Reasoning Change in the Light of Scientific Evidence? Analyzing the Quality of Evidence Utilisation in Social Work. Journal of Evidence-Based Social Work.

Giacomantonio, C., Litmanovitz, Y., Bennell, C., & Jones, D. J. (2022). Expressing uncertainty in criminology: Applying insights from scientific communication to evidence-based policing. Criminology & Criminal Justice, 24, 470–488.

Gribkov, E., & Minchenko, T. (2020). The problems of human embryos genome editing from the position of Christian denominations. CPT2020 The 8th International Scientific Conference on Computing in Physics and Technology Proceedings.

Haught, B. (2012). No Dinosaurs in Heaven. Reports of the National Center for Science Education, 32.

Iglesias-Rodríguez, P. (2023). The gambling business from the point of view of Catholic moral and social teachings. Studies in Religion, 52, 531–551.

Jackson, T. (2005). TV: The Story of God. BMJ, 331, 1480.

Janzen, J. (2011). Wonderful Words of Life: Divergence from Evangelical Orthodoxy in C. S. Lewis’s Views on the Bible. 22, 91–95.

Klenck, J. D. (2010). Genesis and the Demise of the Dinosaurs.

Laurence, A. (2024). Of dinosaurs and intergenerational culture wars: dinomania, nostalgia, and the ‘missionary lizards’ of young earth creationism. Interdisciplinary Science Reviews.

Martin, J. W. (2010). Compatibility of Major U.S. Christian Denominations with Evolution. Evolution: Education and Outreach, 3, 420–431.

McLeod, R., Hopfe, C., Bodenschatz, E., Moriske, H., Pöschl, U., Salthammer, T., Curtius, J., Helleis, F., Niessner, J., Herr, C., Klimach, T., Seipp, M., Steffens, T., Witt, C., & Willich, S. (2022). A multilayered strategy for COVID19 infection prophylaxis in schools: A review of the evidence for masks, distancing, and ventilation. Indoor Air: International Journal of Indoor Environment and Health, 32.

Metz, S. E., Weisberg, D., & Weisberg, M. (2018). Non-Scientific Criteria for Belief Sustain Counter-Scientific Beliefs. Cognitive Sciences.

Michelini, M., Osorio, J., Houkes, W., Šešelja, D., & Straßer, C. (2023). Scientific Disagreements and the Diagnosticity of Evidence: How Too Much Data May Lead to Polarization. Journal of Artificial Societies and Social Simulation, 26.

Minus, M. (2016). (PDF) Divorce And Remarriage In The Bible The Social And Literary Context (PDF) Dinosaurs Of Eden A Biblical Journey Through Time (PDF) Pt. Govind Ballabh Pant (PDF) Memorial Addresses On The Life And Character Of Alexander K. Craig, A.

Moore, R. (2014a). Did Humans Live with Dinosaurs? Excavating Man Tracks Along the Paluxy River. 76, 243–246.

Moore, R. (2014b). Dinosaurs by the Decades.

Nash, D. (2019). Fossilized Jews and Witnessing Dinosaurs at the Creation Museum: Public Remembering and Forgetting at a Young Earth Creationist Memory Place. Studies in Christian-Jewish Relations.

O’Connor, R. (2007). The Earth on Show: Fossils and the Poetics of Popular Science, 1802-1856.

PazyMiñoC., G., & Espinosa, A. (2015). Evolution Controversy: A Phenomenon Prompted by the Incompatibility between Science and Religious Beliefs. The International Journal of Science in Society, 7 2, 1–23.

Pownall, M., Azevedo, F., König, L. M., Slack, H. R., Evans, T., Flack, Z. M., Grinschgl, S., Elsherif, M., Gilligan-Lee, K., Oliveira, C. M. F., Gjoneska, B., Kalandadze, T., Button, K., Ashcroft-Jones, S., Terry, J. L., AlbayrakAydemir, N., DÄ›chtÄ›renko, F., Alzahawi, S., Baker, B. J., ¦ Sadhwani, S. (2023). Teaching open and reproducible scholarship: a critical review of the evidence base for current pedagogical methods and their outcomes. Royal Society Open Science, 10.

Roe, C. A. (2018). Varieties of Anomalous Experience: Examining the Scientific Evidence (2nd ed.) By Etzel Cardeña, Steven Jay Lynn, and Stanley Krippner (Eds.). Journal of Parapsychology, 82, 77–83.

Rudwick, M. (1992). Scenes from deep time¯: early pictorial representations of the prehistoric world.

Ruggeri, K., Stock, F., Haslam, S., Capraro, V., Boggio, P., Ellemers, N., Cichocka, A., Douglas, K. M., Rand, D. G., Linden, S., Cikara, M., Finkel, E. J., Druckman, J. N., Wohl, M. J. A., Petty, R. E., Tucker, J. A., Shariff, A., Gelfand, M., Packer, D., ¦ Willer, R. (2023). A synthesis of evidence for policy from behavioural science during COVID-19. Nature, 625, 134–147.

Schruba, A. N., Davis, E. B., Aten, J. D., Wang, D. C., Entwistle, D. N., & Boan, D. (2018). Psychological First Aid and the Role of Scientific Evidence in Christians’ Provision of Disaster Spiritual and Emotional Care. Journal of Psychology and Christianity, 37, 74.

Sharp, H. (1987). giant fish, giant otters, and dinosaurs: apparently irrational beliefs in a Chipewyan community. American Ethnologist, 14, 226–235.

Shtulman, A., & Young, A. G. (2019). Why Do Logically Incompatible Beliefs Seem Psychologically Compatible? What Is Scientific Knowledge?

Smith, A. S., Wang, Q., & Evans, R. (2020). From China to Nottingham: The making of Dinosaurs of China. 7, 3–16.

Spalink, A., & Magelssen, S. (2015). Performing Speciation: The Nature/Culture Divide at the Creation Museum. 17–40.

سولكوفسكي، إل.، وإغناتوفسكي، جي. (2020). تأثير جائحة كوفيد-19 على تنظيم السلوك الديني في مختلف الطوائف المسيحية في بولندا. مجلة الأديان (Religions).

Ziegler, V. H. (2020). Touring Creation Museums, Featuring Dinosaurs in Eden, Philandering Aliens, and the Flood That Changed Molecular Reality!

A Chapter in Maimonides’ Biblical Exegesis: The Interpretation of the Story of the Second Day of Creation. (2019). Maimonides as Biblical Interpreter.

أتارد، س. (2023). الاستقبال متعدد الطبقات للتوراة من قبل آباء الكنيسة الأوائل. الأديان.

Auctoritas Patrum? The Reception of the Church Fathers in Puritanism. By Ann-Stephane Schäfer. Mainzer Studien zur Amerikanistik 58. Frankfurt am Main: Peter Lang, 2012. 453 pp. $109.95 cloth. (n.d.).

باوندز، سي. تي. (2012). نطاق الكفارة عند آباء الكنيسة الأوائل.

Buitendag, J. (2022). A page from Russian cosmology in the Trinitarian story of creation. Verbum et Ecclesia.

كاساس، ك. د. (2023). بين العقيدة والديمقراطية: فحص العلاقات بين الكنيسة والدولة وسياسات الصحة الإنجابية في الفلبين، 1990-2017. المجلة البريطانية للدراسات متعددة التخصصات والمتقدمة.

Chaplin, J. (2020). Book Review: Donald W. Norwood, Democracy and the Christian Churches: Ecumenism and the Politics of Belief. Studies in Christian Ethics, 33, 430–433.

Cherian, E. (2018). BLAME NOT THE SERPENT: SUBVERSION OF CHRISTIAN BELIEF IN TED HUGHES‟S APPLE TRAGEDY.

Choice, E. T. (2023). Eve or Evolution?¯: The Question of the Creation of Adam and Eve as the First Humans versus the Theory that Humankind Evolved (Self-Changed) Over Millions of Years. Anthropology and Ethnology Open Access Journal.

Cuff, S. L. (2023). Christian T. Collins Winn, Jesus, Jubilee, and the Politics of God’s Reign. Theology, 126, 381–382.

Dackson, W. (2000). God, Faith and the New Millennium: Christian Belief in an Age of Science.

Daley, B. (2004). Balthasar’s reading of the Church Fathers. 187–206.

Danz, C. (2021). Theology of nature: Reflections on the dogmatic doctrine of creation. HTS Teologiese Studies/Theological Studies.

Deguara, A. (2019). Sexual Morality and Shame Among Catholics Whose Lifestyle Does not Conform to Church Teaching. Sexuality & Culture, 23, 793–810.

Doukhan, J. (2019). WHEN DEATH WAS NOT YET ¯: THE TESTIMONY OF BIBLICAL CREATION.

Draus, A. (2017). THE BIBLICAL STORY OF THE CREATION OF EARTH AND THE FALL OF MAN IN MUSIC – A FEW WORKS, MANY OBSERVATIONS. Societal Studies, 9, 214–220.

دروغ، أ. (2022). تعاليم قصص الكتاب المقدس: دراسة استقصائية لقصص الكتاب المقدس للأطفال حول الخلق في بريطانيا في القرن التاسع عشر. مجلة المعلومات الدينية واللاهوتية، 22، 162-174.

Finlay, G. (2023). Being and Becoming: The Complementarity of Creation and Evolution. Christian Perspectives on Science and Technology.

Flanagan, B. (2022). IV. LGBTQ+ Lay Catholics Co-Creating the Church. HORIZONS A, 49, 216–227.

Greenslade, S. (1957). Harry Austryn Wolfson: The Philosophy of the Church Fathers . Vol. i: Faith, Trinity, Incarnation. Pp. xxviii + 635. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1956. Cloth, 8Os. net. The Classical Review, 7, 262–263.

Hoselton, R. (2018). The Love of God Holds Creation Together: Andrew Fuller’s Theology of Virtue.

Hunt, T. C., & Compagnone, N. (1997). Historical Sketch of the Official Teaching of the Catholic Church on Moral Education in Schools. Journal of Catholic Education, 1, 191–210.

Ittzés, G. (2016). Thus God the heaven created, thus the earth¯: The biblical creation story in Milton’s Paradise Lost.

Knorn, S. J. B. (2020). Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council. Journal of Jesuit Studies.

Kopeikin, A. K. (2021). BIBLICAL THESIS ABOUT CREATION EX NIHILO AND THE RELATIONAL PARADIGM OF PHYSICS. Metaphysics.

Körtner, U. H. J. (2021). The human being and the world as God’s creation: Present-day ethical conflicts and consequences of the doctrine of creation in the perspective of the doctrine of justification. HTS Teologiese Studies/Theological Studies.

Koulagna, J. (2020). Adam, dust of the Earth: A Paradise received and incomplete in the Biblical accounts of creation. Some philological observations on the creation accounts. Consensus.

Kroeger, J. (1998). Book Review: Interreligious Dialogue: The Official Teaching of the Catholic Church (1963–1995). International Bulletin of Mission Research, 22, 42–42.

Kroeger, M. (1997). Interreligious Dialogue: The Official Teaching of the Catholic Church (1963-1995) edited by F. Gioia. Landas: Journal of Loyola School of Theology, 11.

Labokas, J. (2022). Transformations of the Contemporary Catholic Education Discourse: A Thematic Analysis of Church Documents. Acta Paedagogica Vilnensia.

Lauxmann, B. (2023). There Is No Official Divorce Ritual in the ChurchÃ¢â‚¬â€Challenging a Mantra by Ritual Design. Religions.

Majewski, M. (2020). Repetition and not Parallelism as the Determinant of Poetry in the Hebrew Bible. A Case Study of Biblical Story of Creation (Gen 1). Paediatrics and Child Health, 11, 199–218.

مانسيني، جي. (2017). كنيسة يمكنها ولا يمكنها التغيير: تطور التعليم الأخلاقي الكاثوليكي بقلم جون تي. نونان، الابن (مراجعة). ذا توميست: مراجعة فصلية تأملية، 69، 624-628.

Marius, R. (1968). Thomas More and the Early Church Fathers. Traditio, 24, 379–407.

Mirza, S. (2020). The Fall of Man in Shakespeare’s Macbeth Comparing to That in A Creation Story: A Study from Qur’anic Perspective. The Journal of Duhok University.

Mladen, P., & Đorde, Ć. (2010). An Orthodox Christian Reflection: Genetic Enhancement Must Not Be the Creation Primacy Problem Between Man and God. American Journal of Bioethics, 10, 78–80.

Nash, D. (2019). Fossilized Jews and Witnessing Dinosaurs at the Creation Museum: Public Remembering and Forgetting at a Young Earth Creationist Memory Place. Studies in Christian-Jewish Relations.

PierzchaÅ‚a, M. (2022). The Role of Empathy in the Church’s Fraternal Dialog with the World in the Teaching of Pope Francis. Perspektywy Kultury.

Schöneman, K. (2022). From Primordial Being into Genders: Ecofeminist Reading of the Biblical Human Creation Narratives in Rabbinic Literature. Women in Judaism: A Multidisciplinary Journal.

Siegrist, A. G. (2015). Book Review: Jonathan R. Wilson, God’s Good World: Reclaiming the Doctrine of Creation. Review & Expositor, 112, 346–347.

Smilde, A. (2014). C. S. Lewis, St Jerome, and the Biblical Creation Story: The Background of a Recurring Misattribution. 4, 115–124.

Spalink, A., & Magelssen, S. (2015). Performing Speciation: The Nature/Culture Divide at the Creation Museum. 17–40.

Starikova, N. V., Shurshikova, A. V., & Shlyakhov, M. Y. (2023). Peculiarities of the Christian anti-Trinitarian Movement Genesis in the Polish-Lithuanian State and the Formation of the Lesser Reformed Church. Общество Философия История Культура.

Сардарян, Г. Т. (2021). The COVID-19 Pandemic in the Social Teaching of the Roman Catholic Church. MGIMO Review of International Relations.