نقاشات كتابية: هل إدانة الآخرين خطيئة؟

Bassett, R. (2009). Sin and Grace in Christian Counseling: An Integrative Paradigm. Journal of Psychology and Christianity, 28, 84.

Biltekoff, C. (2015). Embracing the Elephant. Gastronomica, 15, 59–60.

Caplan, R. (2021). The Peace Continuum: What It Is and How to Study It. By Christian Davenport, Erik Melander, and Patrick M. Regan. New York: Oxford University Press, 2018. 240p. 105.00 cloth, 29.95 paper. Perspectives on Politics, 19, 594–596.

Carter, C., & Spence, C. (2019). Chapter 11 For Social Reflexivity in Organization and Management Theory. The Production of Managerial Knowledge and Organizational Theory: New Approaches to Writing, Producing and Consuming Theory.

Davies, M. (2011). The wilderness of the word: John Bunyan and the book in Christian’s hand.

Dodds, G. (2022). Defending the Faith: Global Histories of Apologetics and Politics in the Twentieth Century. Politics, Religion & Ideology, 23, 257–259.

Dunkum, J. E. (2015). ANATOLII LUNACHARSKII AND THE SOVIET THEATER.

Enk, A., & Cate, O. (2020). Languaging tacit judgment in formal postgraduate assessment: the documentation of ad hoc and summative entrustment decisions. Perspectives on Medical Education, 9, 373–378.

Garzon, F., & Ford, K. (2016). Adapting Mindfulness for Conservative Christians. Journal of Psychology and Christianity, 35, 263.

Glendening, J. (2017). Choice, Contingency, and the Crack of Doom: Penelope Lively’s Judgment Day. Studies in the Novel, 49, 209–227.

Henley, A. (2017). Book Review: Alistair Young, Environment, Economy, and Christian Ethics: Alternative Views of Christians and Markets. Studies in Christian Ethics, 30, 123–128.

Kadous, K., & Mercer, M. (2016). Are Juries More Likely to Second-Guess Auditors under Imprecise Accounting Standards? Auditing-a Journal of Practice & Theory, 35, 101–117.

Malloy, E. (2013). Homosexual Way of Life: Methodological Considerations in the Use of Sociological Considerations in Christian Ethics. 34.

Martin, A. W. (2009). Organizing Urban America: Secular and Faithbased Progressive Movements. Contemporary Sociology: A Journal of Reviews, 38, 349–351.

New, M. (2017). Connecting the Covenants: Judaism and the Search for Christian Identity in Eighteenth-Century England by David B. Ruderman (review). The Scriblerian and the Kit-Cats, 41, 93–96.

Pirosa, R. (2021). Majoritarian Epistemology on Religious Symbols. A Religiously-Based Stereotyping Technique to Package Others’ Religious Rights. 278–291.

Rogers, K. H., & Biesanz, J. (2015). Knowing versus liking: Separating normative knowledge from social desirability in first impressions of personality. Journal of Personality and Social Psychology, 109 6, 1105–1116.

Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.

Spirin, M. (2022). Formal Shell of the Source of Law and Problems of Interpretation of its Normative Content (from the Position of Hans Kelsen and Modern German Theoretical Jurisprudence). Prologue: Law Journal.

Wilson-Burnett, K., & Steinkopf, J. (2023). Experiences with Community of Formerly Religious Sapphics: Interviews with Former Members of the Church of Jesus Christ of Latter-Day Saints. Sexuality & Culture, 28, 381–399.

Anastassiades, E., Howarth, J., Waters, H., Hyde, K., & Gokal, R. (1992). Functional iron deficiency during erythropoietin treatment. British Medical Journal, 304, 914–915.

Balagopalan, A., Madras, D., Yang, D. H., Hadfield-Menell, D., Hadfield, G. K., & Ghassemi, M. (2023). Judging facts, judging norms: Training machine learning models to judge humans requires a modified approach to labeling data. Science Advances, 9.

Cook, D., & Williams, T. (2015). Expanding Intersectionality: Fictive Kinship Networks as Supports for the Educational Aspirations of Black Women. Western Journal of Black Studies, 39, 157.

Dobbelaar, E., Rauber, C., Bonck, T., Kelm, H., Schmitz, M., Waal Malefijt, M. E., Klein, J. E. M. N., & Krüger, H. (2021). Combining Structural with Functional Model Properties in Iron Synthetic Analogue Complexes for the Active Site in Rabbit Lipoxygenase. Journal of the American Chemical Society.

Hung, A. T. (2022). God and Logos in Context: Paradox of Ricoeur’s Linguistic Hospitality and Chinese Bible Translation. Fudan Journal of the Humanities and Social Sciences, 16, 1–22.

Karimundackal, T. (2020). Women Who Made a Difference in the Hebrew Bible.

Kiesel, S., Wätzlich, D., Lange, C., Reijerse, E., Bröcker, M., Rüdiger, W., Lubitz, W., Scheer, H., Moser, J., & Jahn, D. (2014). Iron-Sulfur Cluster-dependent Catalysis of Chlorophyllide a Oxidoreductase from Roseobacter denitrificans*. Journal of Biological Chemistry, 290, 1141–1154.

Kiselev, S., Kefeli, I., & Opokin, A. (2022). From behind the Iron Curtain to Hybrid Warfare Networks (Echoes of Churchill’s Fulton Speech). EURASIAN INTEGRATION: Economics, Law, Politics.

Macaskill, G. (2021). The Bible, Autism and Other powerful Developmental Conditions: Regulating Hermeneutics. Journal of Disability and Religion, 26, 414–438.

Maiko, V. (2022). Byzantine Iron Processional Crosses of Eastern Taurica. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.

Maldonado, A. (2011). What does early Christianity look like? Mortuary archaeology and conversion in Late Iron Age Scotland. Scottish Archaeological Journal, 33, 39–54.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

Nance, D. (2021). An investigation of an Aberdeenshire ritual landscape: a site of human sacrifice associated with Venus. Scottish Geographical Journal, 137, 173–209.

Nel, M. (2021). Comparison between the respective views of John Calvin and classical Pentecostals on the role of the Holy Spirit in reading the Bible. HTS Teologiese Studies/Theological Studies.

Ostrander, C., Bjerrum, C., Ahm, A., Stenger, S. R., Bergmann, K., ElGhali, M., Harthi, A. R., Aisri, Z., & Nielsen, S. (2023). Widespread seafloor anoxia during generation of the Ediacaran Shuram carbon isotope excursion. Geobiology, 21, 556–570.

Pyper, H. (2010). Rough Justice: Lars von Trier’s Dogville and Manderlay and the Book of Amos. Political Theology, 11, 321–334.

Reinhartz, A. (2024). Mirror Mirror on the Wall: The Bible and Ethics in Jordan Peele’s 2019 film Us. Interpretation: A Journal of Bible and Theology, 78, 190–206.

Shubnikova-Guseva, N. I. (2023). Showy, Music-hall America: To the Centenary of Sergey Esenin’s Essay Iron Mirgorod. Literature of the Americas.

Stalnaker, A. (2008). JUDGING OTHERS: History, Ethics, and the Purposes of Comparison. Journal of Religious Ethics, 36, 425–444.

Stewart, W. C., MacIlvaine, W. R., Stewart, J., Crown, S., & Nelson, L. A. (2017). The Apologetic Significance of Religion and Wellness Studies.

The Oxford Handbook of Wisdom and the Bible. (2021).

Thomas, K. (2014). Iron Sharpens Iron Part II – Heritage Christian Fellowship.

فيريمتشوك، إي. (2022). الاستعارات الوجودية للمفاهيم الأخلاقية في الكتاب المقدس: مقدمة. مجلة أكتا نيوفيلولوجيكا.

Wang, L., Reinhard, F. G. C., Philouze, C., Demeshko, S., Visser, S. D., Meyer, F., Gennari, M., & Duboc, C. (2018). Solvent- and Halide-Induced (Inter)conversion between Iron(II)-Disulfide and Iron(III)-Thiolate Complexes. Chemistry, 24 46, 11973–11982.

Xu, B., Munzar, D., Dubroka, A., Sheveleva, E., Lyzwa, F., Marsik, P., Wang, C., Wang, Z., Cao, G., & Bernhard, C. (2020). Superconductivity-induced transverse plasma mode and phonon anomaly in the c -axis response of the bilayer compound RbCa2Fe4As4F2. Physical Review B, 101, 214512.

Zavaliy, A. (2017). On The Virtue of Judging Others. Philosophical Investigations, 40, 396–413.