هل كيث اسم كتابي؟

Ab, S., Syam’un, S., Ilham, Muh., Jasad, U., & Rasyid, I. (2024). Parenting Children in A Religious Perspective of Fishermen’s Families In Sinjai, Indonesia: Structural Functionalism Approach. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Benagiano, G., & Dallapiccola, B. (2015). Can modern biology interpret the mystery of the birth of Christ? Journal of Maternal-Fetal & Neonatal Medicine, 28, 240–244.

Bishop, D. V. M., & Hsu, H. J. (2015). The declarative system in children with specific language impairment: a comparison of meaningful and meaningless auditory-visual paired associate learning. BMC Psychology, 3.

Boshkova, G., Shastina, E., & Shatunova, O. (2018). The Role of Grandparents in the Child’s Personality Formation (on the Material of Children’s Literature). Journal of Social Studies Education Research, 9, 283–294.

Carmassi, P. (2017). Theological Issues and Traces of Controversies in Manuscripts Transmitting Works of the Church Fathers. 743–764.

Childers, J. (2021). Oracles in a.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Eekhoff, L. N. (2013). Diminishing Horizons: A Critical Look at History Education in America.

Fang, C., Poortman, A., & Lippe, T. (2022). Family rituals in postdivorce families: The role of family structure and relationship quality for parents’ and stepparents’ attendance at children’s birthdays. Journal of Family Research.

غزال، أ. أ. (2022). 'وفقاً للقانون الصحيح': استخدام جون جويل لـ Ius Antiqua في دفاعه عن الكنيسة الإليزابيثية. Perichoresis، 20، 105-126.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Goodall, L. P. (2023). Ibn ʿĀʾisha: Matrilineal Kinship, Naming Practices, and the Poetics of Marwanid Matrilineality. Medieval Encounters.

Groen, A. (2017). Effect of Extra-Curricular Activities on Students’ Spiritual Growth.

Istiqomah, R., Sumiharsono, R., & Triwahyuni, E. (2023). Pengaruh Penggunaan Metode Fonik Berbantuan Flash Card Terhadap Perkembangan Bahasa Anak Dan Kemampuan Membaca Awal Anak TK (The Effect of Using Flash Card Assisted Phonics Methods on Children’s Language Development and Early Reading Ability in Kindergar. Edukasia.

Ivanović, M. (2023). About the Semantic and Pragmatic Typology of Names Giving Protection from ‘the Evil Eye’: With Reference to an Ethnographic Record from Boljevac. EtnoantropoloÅ¡ki Problemi / Issues in Ethnology and Anthropology.

Jara, R. (2016). A Journey Towards the Meaningful Inclusion of Children in the Church of the Nazarene. Transformation: An International Journal of Holistic Mission Studies, 33, 225–230.

Jayanti, Zulkardi, Putri, R., & Hartono, Y. (2022). The implementation numeration learning using Covid-19 context assisted e-learning primary school teacher. AIP Conference Proceedings.

JudickaitÄ—-PaÅ¡venskienÄ—, L. (2014). How Should I Call You? Rendering of Semantically Meaningful Anthroponyms in Subtitled Children’s Cartoons. Studies About Languages, 18–25.

Keller, T., & Franzak, J. K. (2016). When Names and Schools Collide: Critically Analyzing Depictions of Culturally and Linguistically Diverse Children Negotiating Their Names in Picture Books. Children’s Literature in Education, 47, 177–190.

Kelley, E. M. (2020). The Principles, Process, and Purpose of the Canon of Scripture. 5, 4.

Kryuchkov, T. (2022). The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology. St.Tikhons’ University Review.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

لي، ج. ك. (2020). الكنيسة في آباء الكنيسة اللاتين.

Lieshout, C., Abraham, K., Smit, A., & Frederix, G. W. J. (2024). A cost-utility analysis of cochlear implants for single sided deafness in adults and children in the Netherlands. PLoS ONE, 19.

Majola, Y. (2022). The Naming of Independent Churches in the 21st Century: A Critical Discourse Analysis of Charismatic Churches in South Africa. Studia Historiae Ecclesiasticae.

Matsumoto, M. E. (2023). In the Name of the (God)Father: Baptismal Naming in Early Colonial Guatemala. Americas, 80, 183–219.

Nel, M. (2018). Pentecostal Spirituality in Dialogue with Three Early Fathers of the Eastern Orthodox Tradition: A Question of Continuity. Journal of Early Christian History, 8, 49–74.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Šinkūnienė, J. (2021). THE ROLE OF A MUSIC THERAPIST IN A REHABILITATION TEAM IN THE HEALTH PROMOTION OF CHILDREN WITH CEREBRAL PALSY. Social Work.

Theodossiou, E., Manimanis, V., & Dimitrijević, M. (2012). ASTROLOGY IN THE EARLY BYZANTINE EMPIRE AND THE ANTI-ASTROLOGY STANCE OF THE CHURCH FATHERS.

Xiao, Y., Sharma, H., Tumanova, V., & Salekin, A. (2022). Psychophysiology-aided Perceptually Fluent Speech Analysis of Children Who Stutter. arXiv.Org, abs/2211.09089.

أدامو، د. (2019). ترجمة الاسم العبري י׆ו׆إلى لغة اليوروبا في نيجيريا في كتاب اليوروبا المقدس. في Die Skriflig / In Luce Verbi.

Beaumont, S. (2018). Photographic and Prophetic Truth: Daguerreotypes, the Holy Land, and the Bible According to Reverend Alexander Keith. History of Photography, 42, 338–355.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Brodie, R. (2001). Three Anagrams of Psalms 119. 34, 2.

Burke, N. (1931). Stigmata of Degeneration in Relation to Mental Deficiency. Proceedings of the Royal Society of Medicine, 24, 413–428.

كراوتش، سي. إل.، وستوكل، جيه. (2013). باسم الله: الكتاب المقدس في الخطاب الاستعماري للإمبراطورية.

Fynaardt, K. (1996). The Untitled Discipline. Pmla-Publications of The Modern Language Association of America, 111, 131–131.

Guardino, P. F. (2014). In the Name of Civilization and with a Bible in Their Hands: Religion and the 1846–48 Mexican-American War. Mexican Studies, 30, 342–365.

Johnson, B. J. M. (2011). Review of Keith Bodner, 1 Samuel: A Narrative Commentary. The Bible and Critical Theory, 7.

العدالة 11 يوليو 2013 – Ca C-65711, D. (2013). BEST NV. IIC – المجلة الدولية للملكية الفكرية وقانون المنافسة، 44، 991.

العدالة 19 يوليو 2012 – قضية C-37611، د. (2013). Pie Optiek. المجلة الدولية للملكية الفكرية وقانون المنافسة (IIC)، 44، 731.

Keith, A. (1916). M. Reinach’s Theory of Sacrifice. Journal of the Royal Asiatic Society, 48, 542–555.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

كوزلوفا، إي. إي. (2020). ما معنى الاسم؟ راحاب الكنعانية وبلاغة التحرير في الكتاب المقدس العبري. Open Theology، 6، 572-586.

Martin, J. I., & Moore, Robert. (2020). Mars Hill University.

ميروي، ف. د.، وكريستو، إتش. ج. (2016). ترجمة مباشرة للكتاب المقدس كنص قديم: هل هو مجرد اسم جديد لترجمة حرفية متكلفة؟

Perfors, A., Ransom, K., & Navarro, D. (2014). People ignore token frequency when deciding how widely to generalize. Annual Meeting of the Cognitive Science Society, 36.

ريغت، إل. جيه. (2022). ترجمة روبرت ألتر الجديدة للكتاب المقدس العبري: تقييم للمترجمين. مترجم الكتاب المقدس، 73، 157-173.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). منهجية لنماذج لغوية كبيرة قابلة للتفسير باستخدام التدرجات المتكاملة والتحليل اللغوي في تصنيف النصوص.

Robyn Walsh talks with Chris Keith about Gospel authorship and her book The Origins of Early Christian Literature. (2020). Robyn Walsh Talks with Chris Keith about Gospel Authorship and Her Book The Origins of Early Christian Literature.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.

سوانسون، د.، بوسرت، ب. د.، وتيرز، ف. (2024). نحو التعليق التوضيحي للكيانات المسماة والمراجع في الكتاب المقدس العبري. LT4HALA.

Thollander, M. (2016). مراجعة كتاب: Forged: Writing in the Name of God—Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Winedt, M. (2022). مراجعة كتاب: قاموس الكتاب المقدس ووسائل الإعلام القديمة بقلم توم ثاتشر، كريس كيث، ريموند إف. بيرسون، إلسي آر. ستيرن، وجوديث أودور. مترجم الكتاب المقدس، 73، 144–148.