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Frechette, C. G. (2017). Two Biblical Motifs of Divine Violence as Resources for Meaning-Making in Engaging Self-Blame and Rage after Traumatization. Pastoral Psychology, 66, 239–249.
Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.
Gabizon, M. (2022). Liturgy and Biblical Interpretation: The Sanctus and the Qedushah by Sebastian Selvén (review). The Catholic Biblical Quarterly, 84, 488–490.
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Haynes, J. (2017). Donald Trump, Judeo-Christian Values, and the Clash of Civilizations. The Review of Faith & International Affairs, 15, 66–75.
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Jensen, R. (2019). Early Christian Visual Art as Biblical Interpretation. The Oxford Handbook of Early Christian Biblical Interpretation.
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Lessing, R. (2023). An Invitation to Biblical Poetry by Elaine T. James (review). The Catholic Biblical Quarterly, 85, 547–548.
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Matusova, E. (2015). The meaning of the Letter of Aristeas¯: in light of biblical interpretation and grammatical tradition, and with reference to its historical context.
Mbogo, R. (2015). Historical Factors for the Church’s Involvement in Holistic Community Development in East Africa. Developing Country Studies, 5, 169–176.
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Myles, R. (2011). Terminating Samson: the Sarah Connor Chronicles and the Rise of New Biblical Meaning. 1, 329–350.
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Pike, M. (2019). British values and virtues: schooling in Christianity and character? British Journal of Religious Education, 41, 352–360.
Ponomareva, M. G. (2023). Forms of representation of the spirit of times in The tale of Simeon the Prince of Suzdal by N. Polevoy. Philology and Culture.
Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.
Rieger, W. (2017). Values-Virtues Leadership and the Australian Professional Standard for Principals: Toward a Distinctive Touchstone for Principals in Christian Faith-Based Schools. TEACH Journal of Christian Education.
Rodenberg, J. (2015). Medieval Virtues as Public Values? The Burgeoning Public Sector and the Articulation of Public Values in Late Medieval Holland. Administrative Theory & Praxis, 37, 268–283.
Rust, E. (1968). Book Review: The Biblical Meaning of Man. Review & Expositor, 65, 246–247.
Rybicki, A. W. (2023). Colonel Ã…Âukasz CiepliÅ„ski (1913–1951) as a Personal Pattern in the Christian Formation of Men. A Study Based on His Prison Grips. Roczniki Teologiczne.
Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.
SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.
Shin, E.-C. (2024). On the education for the cultivation of Christian virtues and culture in a society dominated by meritocracy ï¼ÂFocusing on The parable of the Vineyard Workers in the perspective of Christian Philosophyï¼Â. The Korean Society of Human and Nature.
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Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.
Uyovwieyovwe, I. O. (2020). From Holy workers to profiteers in Luke 20:9-16: the waning values of Christian leadership in Nigeria. UJAH: Unizik Journal of Arts and Humanities, 20, 20–39.
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Yemini, B.-Z. (2021). Changes of Meaning in Biblical and Modern Given Names of the YIQTOL Noun Pattern. Review of Rabbinic Judaism, 24, 117–134.
Yue, W. (2022). Fake Cavaliers of Southern Women: Biblical Allusions in Faulkner’s worksâ€â€Based on Dry September and The Sound and the Fury. Studies in Linguistics and Literature.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.
张彩云. (2012). Biblical Symbolism of the Characters in the Grapes of Wrath. 216–217.
Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.
Bogdanova, E. V. (2023). A foreign proper name in Spanish idioms and proverbs. Izvestiya of Saratov University. Philology. Journalism.
Byiyk, I. A., Arsenteva, E., Gilazetdinova, G., & Zelenicka, E. (2018). PHRASEOLOGICAL UNITS WITH BIBLICAL, MYTHICAL AND CLASSICAL NAMES IN THE ENGLISH AND RUSSIAN LANGUAGES. 5, 330–337.
Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.
Cavaco, T. (2023). Almeida Bibleâ€â€Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Dong, L., & Ward, S. (2023). Exploring the religious and spiritual trajectory of cathedral choristers in England. Journal of Beliefs & Values, 44, 502–516.
Dorn, H., Stevenson, S., Craft, J., Cromer, F., Duchamp, J., Rice, G., Glass, T., Harich, K., Fowler, P., Heine, T., Hajdu, E., Bible, R., Olmstead, M., Maitra, K., Fisher, A., & Balch, A. (2001). The Encapsulation of Trimetallic Nitride Clusters in Fullerene Cages. 544, 135–141.
Eaude, T. (2023). Reflections from an English Perspective on Nurturing Young Children’s Spiritual Growth and Implications for Religious Education. Religion & Education, 118, 101–104.
Elitzur, Y. (2014). The Biblical Names of Jerusalem. Maarav, 21, 189–201.
Fatimah, N. (2019). REFERENTIAL MEANING OF SUPERHEROES’ NAME IN MARVEL CINEMATIC UNIVERSE MOVIES.
Gargiulo, T. (2022). Intentionality and transcendence as core components of the spiritual-religious experience. European Journal for Philosophy of Religion.
Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.
Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.
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Hildebrand, V. (2022). INTENTIONALITY AND TRANSCENDENCE AS CORE COMPONENTS OF THE SPIRITUAL-RELIGIOUS EXPERIENCE. A REVIEW OF THE QUESTION FROM THE PHENOMENOLOGY OF DIETRICH VON HILDEBRAND AND THE PSYCHOLOGY OF RELIGION OF KENNETH PARGAMENT.
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Hoop, R. (2023). Treacherous as Water(Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.
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Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Legostaeva, A. S. (2023). THE TIGER IMAGE IN VIETNAMESE FOLK WOODEN PRINTS AS A REFLECTION OF RELIGIOUS FAITHS OF COUNTRY POPULATION. Russian Studies in Culture and Society.
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Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.
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Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.
Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.
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Mikhailova, L. (2020). BIBLICAL NAMES IN SACRAL SPACE OF RUSSIAN NORTH. Russian Linguistic Bulletin, 105–110.
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Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
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Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.
Utebekov, S. (2022). Names of Turkish Origin in Terms of Meaning Fields in the KokÅŸetav Copy of «Divân-ı Hikmet». Iasaýı ÃÂnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.
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Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.
Yumar, L. R. C. (2024). Biblical Names in Cuban Anthroponomastic Studies: Results and Perspectives. Onomástica Desde América Latina.
Zhao, X. (2023). The Spiritual Connotation of Dragon Pattern Art in Jade Wares from Shanxi Jinhou Tomb. Journal of Innovation and Development.
Ñурыúøý, ÃÂ. ÃÂ. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. ÃÂÿþÑÂþòõôõýøõ.
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