É Jayden um nome com significado espiritual?

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Espinosa, V. F., & González, J. L. (2023). Virtues and values education in schools: a study in an international sample. Journal of Beliefs & Values, 45, 69–85.

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Goh, J. N. (2016). Survivalist Sexuality-Faith Strategies in Biblical Meaning-Makings: Non-Heteronormative Malaysian Christian Men and Negotiations of Sexual Self-Affirmation. 1.

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Haynes, J. (2017). Donald Trump, Judeo-Christian Values, and the Clash of Civilizations. The Review of Faith & International Affairs, 15, 66–75.

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Mbogo, R. (2015). Historical Factors for the Church’s Involvement in Holistic Community Development in East Africa. Developing Country Studies, 5, 169–176.

McCall, T., Waters, L., & White, M. (2015). A Comparison Between Theological Christian Approaches to Wisdom and Peterson and Seligman’s Classification of Character Strengths and Virtues. 27–41.

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Pike, M. (2019). British values and virtues: schooling in Christianity and character? British Journal of Religious Education, 41, 352–360.

Ponomareva, M. G. (2023). Forms of representation of the spirit of times in The tale of Simeon the Prince of Suzdal by N. Polevoy. Philology and Culture.

Preston, N. H. (2022). We Are All Cain: Thomas Wolfe’s Transformation of Biblical Myth in The Lost Boy. The Explicator, 80, 37–39.

Rieger, W. (2017). Values-Virtues Leadership and the Australian Professional Standard for Principals: Toward a Distinctive Touchstone for Principals in Christian Faith-Based Schools. TEACH Journal of Christian Education.

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SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Shin, E.-C. (2024). On the education for the cultivation of Christian virtues and culture in a society dominated by meritocracy －Focusing on The parable of the Vineyard Workers in the perspective of Christian Philosophy－. The Korean Society of Human and Nature.

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Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.

Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

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Yakunin, V. (2022). Spread of orthodoxy among the kalmyks in the late 17 – first half of the 18th century: cultural-historical analysis. Vestnik Slavianskikh Kul’tur Boletim de Culturas Eslavas.

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Yue, W. (2022). Fake Cavaliers of Southern Women: Biblical Allusions in Faulkner’s works—Based on Dry September and The Sound and the Fury. Studies in Linguistics and Literature.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.

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Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

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Auld, A. G. (2023). Recensão de Livro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.

Bogdanova, E. V. (2023). A foreign proper name in Spanish idioms and proverbs. Izvestiya of Saratov University. Philology. Journalism.

Byiyk, I. A., Arsenteva, E., Gilazetdinova, G., & Zelenicka, E. (2018). PHRASEOLOGICAL UNITS WITH BIBLICAL, MYTHICAL AND CLASSICAL NAMES IN THE ENGLISH AND RUSSIAN LANGUAGES. 5, 330–337.

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

Cavaco, T. (2023). Bíblia de Almeida — Mantendo um Legado Vivo: O Caminho Histórico e os Desafios Atuais de uma Tradução do Século XVII. The Bible Translator, 74, 148–161.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

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Dapila, F. N. (2023). Tradução da Bíblia para Pasaale por um Muçulmano e por Cristãos: Uma Comparação. The Bible Translator, 74, 415–430.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

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Dorn, H., Stevenson, S., Craft, J., Cromer, F., Duchamp, J., Rice, G., Glass, T., Harich, K., Fowler, P., Heine, T., Hajdu, E., Bible, R., Olmstead, M., Maitra, K., Fisher, A., & Balch, A. (2001). The Encapsulation of Trimetallic Nitride Clusters in Fullerene Cages. 544, 135–141.

Eaude, T. (2023). Reflections from an English Perspective on Nurturing Young Children’s Spiritual Growth and Implications for Religious Education. Religion & Education, 118, 101–104.

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Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

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Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Legostaeva, A. S. (2023). THE TIGER IMAGE IN VIETNAMESE FOLK WOODEN PRINTS AS A REFLECTION OF RELIGIOUS FAITHS OF COUNTRY POPULATION. Russian Studies in Culture and Society.

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Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

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Martinjak, M., Lauc, D., & Skelac, I. (2023). Towards Analysis of Biblical Entities and Names using Deep Learning. International Journal of Advanced Computer Science and Applications.

Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Mikhailova, L. (2020). BIBLICAL NAMES IN SACRAL SPACE OF RUSSIAN NORTH. Russian Linguistic Bulletin, 105–110.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

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Pochitalkina, N. E. (2020). Phraseological units of sign-name of emotional negative state of a person with the second meaning – mental negative state. 27–33.

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Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

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Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

Utebekov, S. (2022). Names of Turkish Origin in Terms of Meaning Fields in the KokÅŸetav Copy of «Divân-ı Hikmet». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Yemini, B.-Z. (2021). Changes of Meaning in Biblical and Modern Given Names of the YIQTOL Noun Pattern. Review of Rabbinic Judaism, 24, 117–134.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Yumar, L. R. C. (2024). Biblical Names in Cuban Anthroponomastic Studies: Results and Perspectives. Onomástica Desde América Latina.

Zhao, X. (2023). The Spiritual Connotation of Dragon Pattern Art in Jade Wares from Shanxi Jinhou Tomb. Journal of Innovation and Development.

Бурыкин, А. А. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. Эпосоведение.

Ðâ€ÃÂ°ÃÂ¼Ã‘Ð°Ñ€Ð°Ð½Ð¾Ð²Ð°, Р. Г. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.

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