Aktener, I. (2022). Exploring the Turkish Translations of Sylvia Plath’s Lady Lazarus from the Perspective of Deconstruction and Hermeneutics. Litera.
Alejandro, R. E. (2020). The Crucifixion and Resurrection of Freddie Gray.
Alexander, S., & Gleeson, B. (2020). Cold Lazarus: Death in the Liveable City (Part II). 85–91.
Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.
Ashley, K. (1986). The Resurrection of Lazarus in the Late Medieval English and French Cycle Drama. 22, 227–244.
Astuti, A. Y., & Chalesti, C. (2022). Analysis of The Meaning of Sylvia Plath’s Poems Which Reflected To Her Life and Death¯: A Language Stylistics Analysis. Jurnal Ilmiah Langue and Parole.
Attard, R. J. (2012). The raising of Lazarus¯: a journey from death to life.
أتارد، س. (2023). الاستقبال متعدد الطبقات للتوراة من قبل آباء الكنيسة الأوائل. الأديان.
Ben, Yu. P., & Trimoruk, E. (2022). The conceptual and denotative aspect and its artistic realisation in Leonid Andreev’s short story Lazarus Eleazar(#)(#)(#)(#)(#). Voprosy Literatury.
Benson, R. D. (2011). Alive but Irrelevant: The Prior Appropriation Doctrine in Today’s Western Water Law. Natural Resources Law & Policy eJournal.
Beresneva, L. N., & Nadezhkin, A. M. (2019). INTERPRETATION OF THE BIBLICAL LEGEND OF LAZARUS’S RESURRECTION IN THE WORKS OF THE LATIN AUTHORS OF THE IX-XI CENTURIES AND IN THE LATE BYZANTINE LITERATURE. Philological Sciences Issues of Theory and Practice.
Berger, P. (2010). MAX WEBER IS ALIVE AND WELL, AND LIVING IN GUATEMALA: THE PROTESTANT ETHIC TODAY. The Review of Faith & International Affairs, 8, 3–9.
باوندز، سي. تي. (2012). نطاق الكفارة عند آباء الكنيسة الأوائل.
Buchheim, T. (2023). ‘But not that which has lost its soul is what is potentially alive’ – The Relation between Body and Soul in Aristotle. Ancient Philosophy Today.
Bump, J. F. A. (2022). The Value of Literature, Today and Tomorrow. Literature.
Burkett, D. (1994). Two Accounts of Lazarus’ Resurrection in John 11. Novum Testamentum, 36, 209–232.
Burns-Weinrib, E. (2017). I Am Alive Today. 1, 35–37.
Charles, A. (2021). Chapter 12: Lady Lazarus: The Death (and Rebirth) of a Gender Revolutionary. 233–251.
تشيستياكوفا، أو. (2021). آباء الكنيسة الشرقية حول كون الإنسان - الثنائية في الجوهر والكمال في التأليه. الأديان.
تشيستياكوفا، أو.، وتشيستياكوف، د. (2023). لاهوت آباء الكنيسة اليونانية البيزنطية كطريقة محددة للتفكير الفلسفي في سياق معرفي. الأديان.
Chukwumah, I. (2013). Lazarus, Noah, and the Enunciation of the Resurrection in Soyinka’s. Matatu, 42, 247–254.
Concato, C., & Jeronimo, T. C. (2024). Figures of the Resurrection in O Pai da Menina Morta The Dead Girl’s Father(#)(#)(#)(#)(#), by Tiago Ferro. Bakhtiniana: Revista de Estudos Do Discurso.
Cordova, J. C., & Young, J. B. (2024). Lady Lazarus: An Insight into the Suicidality of Sylvia Plath. Methodist DeBakey Cardiovascular Journal, 20, 131–133.
Costache, D. (2013). Making Sense of the Creed with the Church Fathers.
Dale, J. (2020). What would Nineteen Eighty-Four be like if it were written today? New Writing, 17, 19–30.
Fatah, S. (2020). The Portrayal of Death in Sylvia Plath’s Selected Poems. Journal of Garmian University.
Fdsrcs, A. R., & Lowry, J. (1995). The oral tumours of two American presidents: what if they were alive today? Journal of the Royal Society of Medicine, 88 7, 377–383.
Fuentes, F. (2016). The Unfortunate Resurrection of Lazarus.
Gammack, G. (2020). The Raising of Lazarusâ€â€Ã¢â‚¬ËœThat green silent place where life and death are one.’ 1. The Expository Times, 131, 305–311.
Gavrilova, L. V., & Óðòрøûþòð, Û. Ò. (2014). From the History of Artistic Interpretations of the Biblical Story about the Lazarus Resurrection.
Gebert, B. (2020). Das Erbe des Lazarus. Beiträge Zur Geschichte Der Deutschen Sprache Und Literatur, 142, 23–52.
Grayson, M. (1976). The Northern Origin of Nicolas Froment’s Resurrection of Lazarus Altarpiece in the Uffizi Gallery. Art Bulletin, 58, 350–357.
Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.
Ha, P. L., & Barnawi, O. Z. (2015). Where English, neoliberalism, desire and internationalization are alive and kicking: higher education in Saudi Arabia today. Language and Education, 29, 545–565.
Hamilton, A. (2012). If Dickens were alive today. Eureka Street, 22, 9.
Harris, S. (2020). The Meaning of Resurrection Miracles in Pentecostal Theology. Journal of Pentecostal Theology, 29, 211–228.
Hase, L. (2023). That We Might Die with Him: Jesus’s Death and Resurrection as a Paradigm for Discipleship in Jn 11.1–12.11. Journal for the Study of the New Testament, 46, 294–320.
Havens, T. (2017). Equipping Fathers at First Baptist Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.
Hayes, M. (2018). The Lazarus Effect: Translating Death in Medieval English Vernacular Drama. Philological Quarterly, 97, 445.
Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.
هيسلام، بي. (2009). هل يمكن للمسيحية أن تضفي قيمة إيجابية على الثروة؟ دراسة في فكر آباء الكنيسة الأوائل.
Honig, E. (2020). Lodging Dwelling Painting: Dives and Lazarus at Pittleworth Manor. Explorations in Renaissance Culture.
Houston, R. (2024). The Perennial Teaching of the Church on Usury. Catholic Social Science Review.
Huang, C.-C., Wang, C., & Xiong, R. (2023). From Lady Lazarus to the Thanatopsis of Plath: Interpretation of Images about Death. Journal of Education, Humanities and Social Sciences.
Ingram, S. (2020). Translating Affect: David Bowie’s Lazarus in German. 35, 63–79.
J. R. Lamb Studios. (n.d.). Design drawing for stained glass window of Lazarus with text I Am The Resurrection And The Life(#)(#)(#)(#)(#).
Jayadev, A., & Mason, J. W. (2023). If Keynes Were Alive Today. . .: Reflections on Jim Crotty. The Review of Radical Political Economics, 55, 692–700.
Jefford, C. N. (2024). 2022 NAPS Presidential Address: How Shaky a Foundation: The Apostolic Fathers. Journal of Early Christian Studies, 32, 1–16.
Kahn, D. A. (2006). Is the Report of Lazarus’s Death Premature? A Reply yo Cameron and Postlewaite. Florida Tax Review.
Karana, E., Nimkulrat, N., Giaccardi, E., Niedderer, K., & Fan, J.-N. (2019). Alive. Active. Adaptive: Experiential Knowledge and Emerging Materials. International Journal of Design, 13.
Kaufman, H. (2002). If Adam Smith Were Alive Today. History of Economics eJournal.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Kirn, G., & Dresden, T. (2018). Awakening Lazarus: Forgotten Figures  Masses and Surplus? 6, 10–34.
Kitchen, R. (2022). Come out, Lazarus! The Exegesis of Resurrection in Jacob of Sarugh and Narsai of Nisibis. Journal of the Canadian Society for Syriac Studies, 22, 55–63.
Kiyoharu, M. (2021). How to Read the Word for Lazarus Resurrection? On the Question of Old Russian Myth-Making and Religious Imagination in the Slavic Medieval Apocrypha World. Hermeneutics of Old Russian Literature: Issue 20.
Krysan, M., & Lewis, A. (2005). THE UNITED STATES TODAY¯: Racial Discrimination Is Alive and Well. Challenge, 48, 34–49.
Kudryavcev, I. (2020). Architectural and constructive techniques of the Church of the Resurrection of Lazarus Muromsky (Kizhi Island). Landscape Journal.
Kumar, K. A. (2020). Experience of Suffering and Death in the Select Poems of Sylvia Plath. 40, 1038–1045.
Lazarus, Mordecai, R. L., & Lazarus, R. (2021). Lazarus, Rachel Mordecai.
Lazarus, P., Crepeau-Hobson, F., Sievering, K., & Kennedy-Paine, C. (2020). Providing Evidence-Based Supports to Students in the Aftermath of a Crisis. 413–434.
Lazarus, S., Miller, T., Hudson, P. J., McFadden, T., Baas, G., & Kendi, S. (2022). Racial and incident discrepancies in news media reporting of sudden unexpected infant death (SUID). Injury Epidemiology, 9.
Lederberg, J. (2001). H1N1-influenza as Lazarus: Genomic resurrection from the tomb of an unknown. Proceedings of the National Academy of Sciences of the United States of America, 98, 2115–2116.
Lippmann, F., & Groot, C. H. (n.d.). The resurrection of Lazarus (pp. 15–15).
López, A. A. (2022). The Treatment of the Resurrection of Lazarus (Jn 11:1-44) in the Works of Hilary of Poitiers. Reflections on the Nature and Glorification of the Son in the Light of Anti-Arian Polemics. Augustinianum.
Luzbetak, L. J. (1985). If JunÃÂpero Serra Were Alive: Missiological-Anthropological Theory Today. Americas, 41, 512–519.
مالانياك، أ. (2023). وحدة كنيسة المسيح في تفسير الآباء الرسوليين. صوفيا. نشرة الدراسات الإنسانية والدينية.
Maqueo, D. T. (2020). The Vice of Lust and its Impact on Intellectual Knowledge in the Teachings of Some Fathers of the Church. 13, 341–355.
Marks-Tarlow, T. (2021). Mythic Imagination Today. Mythic Imagination Today.
Mcneil, B. (2014). ‘And starvation is the grim reaper’: the American Committee to Keep Biafra Alive and the genocide question during the Nigerian civil war, 1968–70. Journal of Genocide Research, 16, 317–336.
Methuen, C. (2008). Book Review: From Clement to Origen: The Social and Historical Context of the Church Fathers. Theology, 111, 289–290.
Odlyzko, A. (2016). What would surprise early Victorian market players if they came alive today.
Oldfield, J. C., & McDonald, D. (2021). ‘I Am That Girl’: Media reportage, anonymous victims and symbolic annihilation in the aftermath of sexual assault. Crime, Media, Culture: An International Journal, 18, 223–241.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
باترسون، دبليو. إم. (1961). مراجعة كتاب: دليل لتعاليم آباء الكنيسة الأوائل. ريفيو آند إكسبوزيتر، 58، 377-377.
Podmore, S. (2011). Lazarus and the Sickness Unto Death: An Allegory of Despair. Religion and The Arts, 15, 486–519.
Purton, V. (2020). Tennyson, Lacan, and the Raising of Lazarus. 99–114.
Reumann, J., & Wolfson, H. A. (1957). The Philosophy of the Church Fathers, I: Faith, Trinity, Incarnation. American Journal of Philology, 78, 193.
Shamma, H. (2023). A Deconstructionist View of Sylvia Plath’s Lady Lazarus and Robert Frost’s Design. International Journal of Management and Humanities.
Shanzer, D. (2019). Resurrections before the Resurrection in the Imaginaire of Late Antiquity. The Biblical Annals.
Sharifabad, M. A. M., Ghaffari, M., Mehrabi, Y., Askari, J., Zare, S., & Alizadeh, S. (2020). Effectiveness of interventions based on lazarus and folkman transactional model on improving stress appraisal for hemodialysis patients in Tehran. Saudi Journal of Kidney Diseases and Transplantation, 31, 150–159.
Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.
Sitaridou, I. (2013). Keeping Languages Alive: Greek-speaking enclaves in Pontus today: The documentation and revitalization of Romeyka. 98–112.
Skalko, J. (2020). Would Aquinas Support Homosexual Activity If He Were Alive Today? The Heythrop Journal, 61, 275–284.
Stark, R., & Bainbridge, W. (2023). The Future of Religion.
Tătaru-Cazaban, B. (2022). «¯Ce Dieu terriblement humain¯Ã‚». Reflexions on language in André Scrima’s interpretation of the Resurrection of Lazarus. Diakrisis Yearbook of Theology and Philosophy.
The Resurrection of Lazarus of John 11. (2020). Interpreting the Gospel of John in Antioch and Alexandria.
Todorović, A. P. (2024). THE ROLE OF PHOTOGRAPHY IN ALEXANDER HEMON‘S NOVEL THE LAZARUS PROJECT. Lipar.
تسيزار، أو. (2022). التصور الديني لتعاليم إينوكينتي جيزيل حول الأخلاق. الخطاب التربوي: مجموعة أوراق علمية.
Tubert-Oklander, J. (2018). Lazarus’ resurrection: the inclusion of political and religious discussion in the analytic dialogue. 207–225.
Turki, H., & Alkubaisy, Instructor. M. K. (2010). The Resurrected Soul: A Study of Sylvia Plath’s Lady Lazarus, A Better Resurrection and Fever 103. Anbar University Journal of Languages & Literature.
V., A., & K., D. J. (2024). Lazarus syndrome-a miraculous revival. International Journal of Community Medicine and Public Health.
Wentzel, S. (2012). John Dear, Lazarus, Come Forth! How Jesus Confronts the Culture of Death and Invites Us into the New Life of Peace. Journal for Peace and Justice Studies, 22, 102–105.
White, R. (1957). Is Alfred Adler alive today. Contemporary Psychology, 2, 1–4.
Wilkinson, L. (2014). Today we’re alive: generating performance in a cross-cultural context, an Australian experience.
Willis, J. (1966). The teachings of the Church Fathers.
Wolfson, H. A. (1934). The philosophy of the Church fathers.
Úûøüþò, Ó. (2022). The Biblical Question of the Interrelation of Marriage and Carnal Lust. A Church View Based on the Works of the Ante-Nicene Fathers. ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂть.
Úурþчúøýð, ÃÂ. Ã’., & ÚþтþòÑÂúðÑÂ, Ãâ€. Þ. (2022). The Raising of Lazarus as a Biblical Plot in Literature at the Turn of the Century. ÒõÑÂтýøú àÑÂ÷ðýÑÂúþóþ ÓþÑÂуôðрÑÂтòõýýþóþ ãýøòõрÑÂøтõтð Øüõýø á.ÃÂ. ÕÑÂõýøýð.
Acosta, A., Burga, R. D., Chávez, C., Flores, J., Olortegui, M., Pinedo, S., Salas, M., Trigoso, D., Vasquez, A., Ahmed, I., Alam, D., Ali, A., Bhutta, Z. M., Qureshi, S., Rasheed, M., Soofi, S., Turab, A., Zaidi, A., Bodhidatta, L., ¦ Svensen, E. (2017). Relationship between growth and illness, enteropathogens and dietary intakes in the first 2 years of life: findings from the MAL-ED birth cohort study. BMJ Global Health, 2.
Aketema, J., & Kambon, O. (2023). MêÅ£êŤt ‘Maat’, Death and the Afterlife. Journal of Religion in Africa.
Aktener, I. (2022). Exploring the Turkish Translations of Sylvia Plath’s Lady Lazarus from the Perspective of Deconstruction and Hermeneutics. Litera.
Alexander, S., & Gleeson, B. (2020). Cold Lazarus: Death in the Liveable City (Part II). 85–91.
Allison, M. (2022). The French Revolution Now; or, Carlyle’s Eternal Return. Victorian Literature and Culture, 50, 203–223.
Arnett, J. (2016). No Place Like Home: Failures of Feeling & the Impossibility of Return in Dinaw Mengestu’s The Beautiful Things That Heaven Bears. 103–122.
AvcıoÄŸlu, M. M., Karancı, A., & Soygúr, H. (2019). What is related to the well-being of the siblings of patients with schizophrenia: An evaluation within the Lazarus and Folkman’s Transactional Stress and Coping Model. International Journal of Social Psychiatry, 65, 252–261.
Banzan, K. (2020). Kumazawa Banzan: Governing the Realm and Bringing Peace to All below Heaven.
Ben, Yu. P., & Trimoruk, E. (2022). The conceptual and denotative aspect and its artistic realisation in Leonid Andreev’s short story Lazarus Eleazar(#)(#)(#)(#)(#). Voprosy Literatury.
Berek, M. (2024). Between visiting diary and political visions: recovering treasures from the Lazarus estate for the present. Jewish Culture and History, 25, 28–54.
Bhat, K., & Doerfler, M. (2021). Death and Afterlife in the Pages of Gregory of Tours: Religion and Society in Late Antique Gaul by Allen E. Jones (review). Journal of Early Christian Studies, 29, 453–455.
Boulaouali, T. (2022). Biblical Eschatology and Qur’anic ’Ä€khirÄÂh: A Comparative Approach of the Concepts Afterlife, Death and the Day of Judgement. Khazanah Theologia.
Brinkerhoff, A. (2021). Death, Deprivation and the Afterlife. Philosophia, 50, 19–34.
Burt, R. (2008). Cutting and (Re)Running from the (Medieval) Middle East: The Return of the Film Epic and the Uncanny Mise-hors-scènes of Kingdom of Heaven’s Double DVDs.
Carter, J., Eastman, C., Corcoran, J., & Lazarus, L. (1974). Effect of severe, chronic illness on thyroid function. The Lancet, 2 7887, 971–974.
Carter, J., Eastman, C., Corcoran, J., & Lazarus, L. (1976). INHIBITION OF CONVERSION OF THYROXINE TO TRIIODOTHYRONINE IN PATIENTS WITH SEVERE CHRONIC ILLNESS. Clinical Endocrinology, 5.
Chen, F. (2008). Short Version of River Yang (a.k.a., The Four Saints Return to Heaven): A Marionette Play from Shaanxi. CHINOPERL, 28, 13–71.
Chen, R. (2023). Analysis on the Space-Time Vision of The Garden of Forking Paths and The Alephâ€â€From the Function of the Metaphor of Labyrinth and Mirror. International Journal of Languages Literature and Linguistics.
Christensen, D. R., & Sumiala, J. (2024). Introducing the Special Issue Digital Death: Transforming Rituals, History, and the Afterlife. The Social Science.
Christian, E. (2018). The Rich Man and Lazarus, Abraham’s Bosom, and the Biblical Penalty Karet (Cut Off). Journal of the Evangelical Theological Society, 61, 513.
Clark, S. (2017). Climbing up to Heaven: The Hermetic Option. 151–174.
Cohen, A., Sahr, P., Treurnicht, F., Walaza, S., Groome, M., Kahn, K., Dawood, H., Variava, E., Tempia, S., Pretorius, M., Moyes, J., Olorunju, S., Malope-Kgokong, B. I., Kuonza, L., Wolter, N., Gottberg, A., Madhi, S., Venter, M., & Cohen, C. (2015). Parainfluenza Virus Infection Among Human Immunodeficiency Virus (HIV)-Infected and HIV-Uninfected Children and Adults Hospitalized for Severe Acute Respiratory Illness in South Africa, 2009–2014. Open Forum Infectious Diseases, 2.
Cordova, J. C., & Young, J. B. (2024). Lady Lazarus: An Insight into the Suicidality of Sylvia Plath. Methodist DeBakey Cardiovascular Journal, 20, 131–133.
Darwiche, F. (2018). Civil War: The Day After – The Experience of the Foreign and the Founding Return to the Ownmost Language through the Attunement of Mourning. Hawliyat.
DeLongis, A., Coyne, J., Dakof, G., Folkman, S., & Lazarus, R. (1982). Relationship of daily hassles, uplifts, and major life events to health status. Health Psychology, 1, 119–136.
DeMille, C. B., & LeRoy, M. (2010). Chapter 3 Cutting and ( Re ) Running from the ( Medieval ) Middle East¯: The Return of the Film Epic and the Uncanny Mise-hors-scènes of Kingdom of Heaven ’ s Double DVDs.
Doniger, W. (2024). Exile’s Return in the Ancient Indian Epics. Social Research, 91, 511–518.
Feder, Y. (2019). Death, Afterlife and Corpse Pollution: The Meaning of the Expression á¹ÂÄÂmēˀ la-nepeÅ¡. Vetus Testamentum (Print).
Frisby, H. (2020). Dying to eat: cross-cultural perspectives on food, death and the afterlife. Mortality, 25, 123–124.
Fuentes, M. J. (2021). Attending To Black Death: Black Women’s Bodies in the Archive and the Afterlife of Captivity. Diacritics, 48, 116–129.
Gammack, G. (2020). The Raising of Lazarusâ€â€Ã¢â‚¬ËœThat green silent place where life and death are one.’ 1. The Expository Times, 131, 305–311.
Garnier, I. (2023). Pis que morte: les lettres de Marguerite d’Angoulême àGuillaume Briçonnet, laboratoire de l’écriture du Dialogue en forme de vision nocturne (automne 1524). French Forum, 47, 17–31.
Gibson, W. S. (2016). 15Metaphorical Dogs in the Later Middle Ages: The Dogs of God and the Hounds of Hell. 363–386.
Godde, S. J. (2023). Reaching for Immortality: Can Science Cheat Death? A Christian Response to Transhumanism. Perspectives on Science and Christian Faith.
Gutierrez, C. (2019). Know Place: Heaven’s Gate and American Gnosticism. Gnosis: Journal of Gnostic Studies.
Hase, L. (2023). That We Might Die with Him: Jesus’s Death and Resurrection as a Paradigm for Discipleship in Jn 11.1–12.11. Journal for the Study of the New Testament, 46, 294–320.
Howard, P. (2020). The Language of Dives and Lazarus: Preaching Generosity and Almsgiving in Renaissance Florence. I Tatti Studies, 23, 33–51.
Huang, C.-C., Wang, C., & Xiong, R. (2023). From Lady Lazarus to the Thanatopsis of Plath: Interpretation of Images about Death. Journal of Education, Humanities and Social Sciences.
Ioan, P.-C. (n.d.). The Afterlife: An Exegetical and Theological Analysis of Christ’s Discourse in Luke 16: 19-31.
Jardim, F. A. S. S. (2006). O rico e Lázaro: uma interpretação histórico-exegética de Lucas 16:19-31. 2, 60–60.
Jonathan, C. Y. (2022). Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi’s Environmental Ethics. Environmental Values, 31, 555–574.
Jones, A. E. (2020). Death and Afterlife in the Pages of Gregory of Tours.
Kamiński, K. (2016). HEAVEN SHALL BURN return with a new record in September.
Kamiński, K. (2017). Japanese screamo band HEAVEN IN HER ARMS return with a new stunning video Abyss of the Moonbow; announce new record; European dates.
Kimosop, E. (2024). The Impact of Moral Discretions on the Afterlife – A Theological Reflection on the Parable of the Rich Man and Lazarus in Luke 16:19-31. Journal of Sociology, Psychology and Religious.
Klaunig, N. (2022). Review of the book Why an Afterlife Obviously Exists: A Thought Experiment and Realer Than Real Near-Death Experiences. Journal of Near-Death Studies.
Ko, E., & Lee, Y. (2023). The Effects of Coping Strategies Between Uncertainty and Quality of Life of Korean Women With Gynecological Cancer: Evaluation of Uncertainty in Illness Theory and Stress and Coping Theory. ANS. Advances in Nursing Science.
Kristofferzon, M., Engström, M., & Nilsson, A. (2018). Coping mediates the relationship between sense of coherence and mental quality of life in patients with chronic illness: a cross-sectional study. Quality of Life Research, 27, 1855–1863.
Lazarus, Mordecai, R. L., & Lazarus, R. (2021). Lazarus, Rachel Mordecai.
Lazarus, R. (1974). Psychological Stress and Coping in Adaptation and Illness. International Journal of Psychiatry in Medicine, 5, 321–333.
Lazarus, R. (1990). Stress, coping, and illness.
Lazarus, R. (1992). Coping with the stress of illness. WHO Regional Publications. European Series, 44, 11–31.
Lazarus, R., Kleinman, K., Dashevsky, I., Adams, C., Kludt, P., DeMaria, A., & Platt, R. (2002). Use of Automated Ambulatory-Care Encounter Records for Detection of Acute Illness Clusters, Including Potential Bioterrorism Events. Emerging Infectious Diseases, 8, 753–760.
Lazarus, R., Kleinman, K., Dashevsky, I., DeMaria, A., & Platt, R. (2001). Using automated medical records for rapid identification of illness syndromes (syndromic surveillance): the example of lower respiratory infection. BMC Public Health, 1, 9–9.
Lee, J. (2022). The brain during life and in adjudicating death: Reduced brain identity of persons as a critique of the neurological criteria of death. Bioethics.
Lehtipuu, O. (2006a). Differentiated Fates In Greco-Roman Sources. 55–98.
Lehtipuu, O. (2006b). Preliminary Remarks: A Consistent Eschatological Scheme? 235–242.
Lehtipuu, O. (2006c). Summary Of Part Three. 231–234.
Lehtipuu, O. (2006d). Summary Of Part Two. 155–160.
Ljungquist, K. P. (1978). Descent of the Titans: The Sublime Riddle of Arthur Gordon Pym. Southern Literary Journal, 10, 75.
Mácsok, M., Revisited, D., Gabrie, D., Gabr, D., & Blake, W. (2021). The Vision of Paolo and Francesca in Blake’s and D. G. Rossetti’s Interpretation.
Mcintosh, I. (2010). A Journey to Heaven: Burrumarra’s Return to Gulirra. 25.
Meehan, M. (1977). Return to Life: Two Imaginings of the Lazarus Theme. JAMA, 237, 2543–2543.
Meeker, J. W., Kelkar, A. H., Loc, B. L., & Lynch, T. (2016). A Case Report of Delayed Return of Spontaneous Circulation: Lazarus Phenomenon. American Journal of Medicine, 129 12, e343–e344.
Nazarenko, I. I. (2020). Orpheus in Hell: The Transformation of the Myth of Orpheus and Eurydice in Boris Poplavsky’s Novel Home from Heaven. Imagologiya i Komparativistika.
Niederwieser, D., Gentilini, C., Hegenbart, U., Lange, T., Moosmann, P., Pönisch, W., Al-Ali, H., Raida, M., Ljungman, P., Tyndall, A., Urbano-Ispizua, A., Lazarus, H. M., & Gratwohl, A. (2004). Transmission of donor illness by stem cell transplantation: should screening be different in older donors? Bone Marrow Transplantation, 34, 657–665.
Norwich’s, J., & Fulloon, J. D. (2021). Julian of Norwich’s Mystic Vision as a Site for Rebuilding Societal Unity in the Aftermath of the Black Death. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 105, 463–478.
Pilkinton. (1975). THE RAISING OF LAZARUS: A PREFIGURING AGENT TO THE HARROWING OF HELL. Medium Aevum, 44, 51.
Pillai, R. L. I., Butchart, L., Hill, K., Lazarus, Z., Patel, R. V., Yan, L. E., Kenyon, L. J., & Post, S. (2019). You’re Not Alone: Sharing of Anonymous Narratives to Destigmatize Mental Illness in Medical Students and Faculty. Academic Psychiatry, 44, 223–226.
Pinals, R. (2014). The mysterious illness of Emma Lazarus, Lady Liberty’s poet. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha, 77 3, 28–32.
Podmore, S. (2011). Lazarus and the Sickness Unto Death: An Allegory of Despair. Religion and The Arts, 15, 486–519.
PrÅ·s-Jones, R., Harding, A., & Rooke, K. (2021). The early death of Colonel Robert C. Tytler and the afterlife of his collection. Bulletin of the British Ornithologists’ Club, 141, 240–244.
Puzio, A. (2023). When the Digital Continues After Death. Ethical Perspectives on Death Tech and the Digital Afterlife. Communications Society.
Rajabi, M., & Toozandehjani, H. (2021). Relationship between psychosocial elements and medical adherence in patients diagnosed with type II diabetes: Mediating role of illness perception. Journal of Nursing and Midwifery Sciences, 8, 42–48.
Renan, E., & Allen, J. H. (n.d.). Life of Jesus.
Rs, P. (2014). The mysterious illness of Emma Lazarus, Lady Liberty’s poet.
Sabari, R., & Arul, A. (2024). A Life’s Vision and Its Transformation in Feministic Impulsions in Adeline Virgina Woolf. Shanlax International Journal of English.
Sangha, L. (2009). Revelation and Reckoning: Angels and the Apocalypse in Reformation England, c. 1559–1625. Studies in Church History, 45, 248–257.
Sarah, C.-M. A. (2023). The Gate of Mercy as a Contested Monument: Jerusalem’s Sealed Gate as a Muslim Site of Memory. Journal of Islamicjerusalem Studies.
Schattenberg, J., Lazarus, J., Newsome, P., Serfaty, L., Aghemo, A., Augustin, S., Tsochatzis, E., Lédinghen, V., Bugianesi, E., RomeroGomez, M., Bantel, H., Ryder, S., Boursier, J., Leroy, V., Crespo, J., Castéra, L., Floros, L., Atella, V., Mestre-Ferrandiz, J., ¦ Ratziu, V. (2021). Disease burden and economic impact of diagnosed nonalcoholic steatohepatitis in five European countries in 2018: A costofillness analysis. Liver International (Print), 41, 1227–1242.
Schneiders, S. (1987). Death in the Community of Eternal Life. Interpretation, 41, 44–56.
Shamma, H. (2023). A Deconstructionist View of Sylvia Plath’s Lady Lazarus and Robert Frost’s Design. International Journal of Management and Humanities.
Solodukhin, A., Trubnikova, O., Seryy, A., Yanitskiy, M. S., & Barbarash, O. L. (2019). Relationship of psychological characteristics of the perception of illness and the coping strategies of patients with coronary artery disease with the indicators of their purpose-in-life orientation. Kazan Medical Journal.
Stephens, M. (2014). Imagine There’s No Heaven: How Atheism Helped Create the Modern World.
Sun, A. (2022). Afterword: urbanity and the afterlife of death. Mortality, 27, 222–227.
Testamentum, N., Mitchell, M. M., Moessner, D. P., & Lehtipuu, O. (2006). The Afterlife Imagery in Luke’s Story of the Rich Man and Lazarus.
Todorović, A. P. (2024). THE ROLE OF PHOTOGRAPHY IN ALEXANDER HEMON‘S NOVEL THE LAZARUS PROJECT. Lipar.
Toland-Dix, S. (2004). Re-Negotiating Racial Identity: The Challenge of Migration and Return in Michelle Cliff’s No Telephone to Heaven. Studies in The Literary Imagination, 37, 37.
V., A., & K., D. J. (2024). Lazarus syndrome-a miraculous revival. International Journal of Community Medicine and Public Health.
Vermeule, E. (2023). Aspects of Death in Early Greek Art and Poetry.
Wang, S., & Xiao, Q. (2023). THE SPIRITUAL EXPLORATION OF THE WHISTLING ART IN CHINA. Trames-Journal of The Humanities and Social Sciences.
Ware, C. (2019). Life as Lazarus, 1996. HIV Survivors in Sydney.
Wentzel, S. (2012). John Dear, Lazarus, Come Forth! How Jesus Confronts the Culture of Death and Invites Us into the New Life of Peace. Journal for Peace and Justice Studies, 22, 102–105.
Yih, W. K., Cocoros, N., Crockett, M., Klompas, M., Kruskal, B., Kulldorff, M., Lazarus, R., Madoff, L. C., Morrison, M., Smole, S., & Platt, R. (2014). Automated Influenza-like Illness Reportingâ€â€An Efficient Adjunct to Traditional Sentinel Surveillance. Public Health Reports (1974), 129, 55–63.
Zellentin, H. (2019). Rabbi Lazarus and the Rich Man: A Talmudic Parody of the Late Roman Hell (Yerushalmi Hagigah 2.2, 77d and Sanhedrin 6.9, 23c). Knowledge and Profanation.