ماذا يرمز يعقوب في الكتاب المقدس؟

Anthonioz, S. (2018). Andrew Tobolowsky, The sons of Jacob and the sons of Herakles¯: the history of the tribal system and the organization of biblical identity (Forschungen zum Alten Testament 2, 96), Tübingen, Mohr Siebeck, 2017, IX-283 p.¯; ISBN 978-3-16-155191-8. 11, 307–309.

Barnard, T. (2008). The Welsh Church from Reformation to disestablishment, 1603–1920 . By Glanmor Williams, William Jacob, Nigel Yates and Frances Knight. Pp. xxi+414+12 plates. Cardiff: University of Wales Press, 2007. £45. 978 0 7083 1877 5. The Journal of Ecclesiastical History, 59, 566–568.

Castelló, M. (2018). Simbología bíblica del Santo Cáliz de la Última Cena venerado en Valencia / Biblical symbolism of the Holy Chalice of the Last Supper venerated in Valencia. 13, 529–556.

تشادويك، إتش. (2023). دراسات في المسيحية القديمة.

Cherry, S. (2020). Serene Jones, Call It Grace: Finding Meaning in a Fractured World. Theology, 123, 48–49.

Degórski, B. (2023). ملاحظات حول أماكن العبادة في فترة العصور المسيحية القديمة. Studia Teologii Dogmatycznej.

Doane, S. (2021). An Ass in a Lion’s Skin. 11, 237-255-237–255.

Edmondson, S. (2009). Opening the Table: The Body of Christ and God’s Prodigal Grace. Anglican Theological Review, 91, 213–234.

Einarsson, Á. (2022). Homiletic Symbolism in Heimskringla. Gripla.

Greatrex, M. (2009). THE ANGELOLOGY IN THE HEXAEMERON OF JACOB OF EDESSA. Journal of the Canadian Society for Syriac Studies, 4, 33–46.

Hall, M. E. L., Lee, G. E., McMartin, J., Abernethy, A., Shannonhouse, L. R., Park, C. L., Aten, J., Kapic, K., & Silverman, E. J. (2024). Spiritual Surrender: Initial Appraisals of Cancer Diagnoses in Black Christian Women. The Journal of Black Psychology, 50, 365–387.

Hudson, R. (2016). God’s Faithfulness and Dementia: Christian Theology in Context. Journal of Religion, Spirituality & Aging, 28, 50–67.

هومون، د. (2008). تسلق سلم يعقوب: إعادة بناء السلم في الروحانيات الأمريكية الأفريقية. مجلة الثقافة الأمريكية، 31، 164-174.

هانتسمان، ر. (2020). لماذا هربت: رمزية البئر في الكتاب العبري في إنجيل يعقوب 11.1-4. 19، 59-67.

Jibiliza, X., & Kumalo, S. (2021). Healing our Brokenness: A pastoral care approach. Religion, Ethics and Communication in the Era of the COVID-19 Pandemic.

KuÅ›mirek, A. (2021). Jacob’s Blessing (Gen 49:1–28) in Targumic Interpretation. 90, 95–122.

Mathewes, C. T. (2007). A theology of public life.

Millar, C., & Harold, G. (2023). A study on the lived experience of Koinōnia in a post-apartheid, post-Armstrong congregation: A transition from power-imbalance to Koinōnia. Pharos Journal of Theology.

Nabergoj, I. A. (2023). Sila ljubavi i mržnje u pripovijesti o Josipu (Post 37‒50). Bogoslovska Smotra.

Olley, J. (2011). 2 Kings 13: A Cluster of Hope in God. Journal for the Study of the Old Testament, 36, 199–218.

Piper, A. C. (1963). Ribera’s Jacob and the Tragic Sense of Life. Hispania, 46, 279.

Quack, J. (2023). Literary Depictions of the Scribal Profession in the Story of Ahiqar and Jeremiah 36 by James D. Moore (review). The Catholic Biblical Quarterly, 85, 551–553.

Thompson, A. C. (2014). Baptism, Youth Ministry, and the Means of Grace. Liturgy, 29, 12–14.

Thompson, D. (2013). Keith D. Stanglin and Thomas H. McCall, Jacob Arminius, Theologian of Grace. Theology, 116, 445–445.

Tincu, D. (2022). On Community in the Political Theology of Jacob Taubes. World Lumen Congress 2021.

Tobolowsky, A. (2016). Reading Genesis Through Chronicles: The Creation of the Sons of Jacob. Journal of Ancient Judaism, 7, 138–168.

Tompkins, A. (2022). Trees, stolen gods, and becoming Egyptian: Reading Genesis missionally. Missiology – An International Review, 50, 311–323.

Tsymbalyuk, O. (2020). A MODERN LOOK AT THE ANCIENT HERMENEUTICS OF THE BIBLICAL ESAU AND JACOB. 21–30.

Tumanov, V. (2007). Yahweh vs. the Teraphim: Jacob’s Pagan Wives in Thomas Mann’s Joseph and His Brothers and in Anita Diamant’s the Red Tent. 4, 139.

Udoekpo, M. (2024). Obiajulu’s Children and the Wicked Sons of Eli (1 Sam 2:11–17). European Journal of Theology and Philosophy.

ويليامز، سي. سي. (1961). الإنجيل الروحي: تفسير الإنجيل الرابع في الكنيسة المبكرة. بقلم موريس إف. وايلز. ص. x + 182. لندن: مطبعة جامعة كامبريدج، 1960. 25 شلن. مجلة التاريخ الكنسي، 12، 87-87.

Adelia, S., Hirano, S., Andriani, Y., Fitriana, E., & Kusumaningtyas, D. (2023). MY NAME IS TYSON: IDENTIFYING PROPER NAME TRANSLATION AND ITS EFFECT(S) IN BEYBLADE. LiNGUA: Jurnal Ilmu Bahasa Dan Sastra.

Arnold, M. (2015). Revealing the Name: An Investigation of the Divine Character Through a Conversation Analysis of the Dialogues Between God and Moses in the Book of Exodus. Tyndale Bulletin.

Assis, E. (2006). Why Edom? On the hostility towards Jacob’s brother in prophetic sources. Vetus Testamentum, 56, 1–20.

Bock, B. (2022). GERMAN STAMMBAUM ‘FAMILY TREE’ — A MULTIMODAL WORD HISTORY. German Philology at the St Petersburg State University.

Cohen, J. (2009). Which Anokhi Did Jacob Not Know. Jewish Bible Quarterly, 37, 223.

Davis, A. (2020). Heavenly Inheritances. Imagining Inheritance from Chaucer to Shakespeare.

En-qua, W. (2004). A Treasured Jade in Form,A Hard Rock in Essence——An Analysis of the Implied Meaning of the Name of Jia baoyu, a Character from the Chinese Classic Novel A Dream of the Red Mansion.

Fitriyeni, F. (2023). STRUGGLE OF THE MAIN CHARACTER IN JANE EYRE MOVIE DIRECTED BY ROBERT YOUNG. Akrab Juara.

Fleming, D. (2012). The Legacy of Israel in Judah’s Bible: The Family of Jacob.

Frolova, E. (2024). I am a Russian soldier: linguistic and stylistic analysis of B.L. Vasilyev’s novel His Name Was Not Listed (to the 100th anniversary of the birth). Russian Language at School.

Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.

Hensel, B. (2021). Edom in the Jacob cycle (Gen \*25–35)¯: new insights on its positive relations with Israel, the literary-historical development of its role, and its historical background(s). 57–133.

هانتسمان، ر. (2020). لماذا هربت: رمزية البئر في الكتاب العبري في إنجيل يعقوب 11.1-4. 19، 59-67.

Jacob, O. O., & George, D. A. (2014). HISTORICAL BACKGROUND AND IMPACT OF WOMEN’S INVOLVEMENT IN FORMAL EDUCATION IN NIGERIA. European Scientific Journal, ESJ, 10.

Jeffress, J. (2018). Three’s company too: A midrash on everyday misogyny, Leah, Rachel, Jacob, and the comedy of errors of this Hebrew Bible dysfunctional family. Review & Expositor, 115, 572–576.

Jones, G. L. (2018). Jacob at the Jabbock: A Tale of Transformation. Rural Theology, 16, 16–18.

Klein, S. (2017). Outside the Walls of Museum of the Bible: Interreligious Dialogue, Library Initiatives and Societal Solidarity.

Krzysztofik, M. (2018). Motif of Jacob wrestling with the angel in Jacek Kaczmarski’s song towards Jewish and Christian traditions. PoznaÅ„ Theological Studies, 32, 229–244.

Maltsev, L. A., Gilmanov, V. C., & Koptsev, I. (2023). BOOK-CENTRIC PICTURE OF THE WORLD IN O. TOKARCZUK’S NOVELS THE JOURNEY OF THE BOOK-PEOPLE AND THE BOOKS OF JACOB. VESTNIK IKBFU PHILOLOGY PEDAGOGY AND PSYCHOLOGY.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Milgrom, J. (2016). THE CONCEPT OF MA’AL IN THE BIBLE AND THE ANCIEN’T NEAR EAST’.

Modisette, N. (2019). Understanding the Relationship between Slavery, Self-Esteem, and Income: An Analysis of the Master-Slave Dynamic and the Socioeconomic Status of African American Men and Women.

Nouh, A., & Fouad, J. (2022). The Power of Names: Name Translation in Young Adult Fiction. International Journal of Childhood and Women’s Studies.

Panfilis, D. D. (2023). Straniero ma non estraneo. Lo sfondo esperienziale e teologico della relazione con l’altro. The Biblical Annals.

Podmore, S. (2013). Struggling with God: Kierkegaard and the Temptation of Spiritual Trial.

Porco, A. (2023). The Life and Art of Mary Parks Washington (Fall 2018). The New Americanist.

Pötzsch, J. (2021). Harriet Taylor Mill: The Unitarian Background. Women’s Studies, 51, 32–49.

Prabhakar, Dr. R. (2024). Semiotics and Meaning: A Critical Analysis of The Name of the Rose by Umberto Eco. International Journal on Studies in English Language and Literature.

Quack, J. (2023). Literary Depictions of the Scribal Profession in the Story of Ahiqar and Jeremiah 36 by James D. Moore (review). The Catholic Biblical Quarterly, 85, 551–553.

Ryan, J. (2021). Antebellum America for German Immigrants: Thérèse Robinson von Jacob and Talvi‘s The Exiles (1853). Comparative American Studies An International Journal, 18, 483–500.

Sowmya, H., Kolakar, S., Lakshmana, D., Nadukeri, S., Srinivasa, V., & Jakkeral, S. A. (2019). Character Association and Path Coefficient Analysis in Bitter Gourd (Momordica charantia L.) Genotypes. International Journal of Current Microbiology and Applied Sciences.

Tirtadarma, E. (2023). Gatotkaca Costume Analysis in Satria Dewa Movie and It’s Impact to Gatotkaca’s Character Brand Image. ULTIMART Jurnal Komunikasi Visual.

Umamah, M. (2024). Charactonym Analysis on First Name Characters in Rowling’s Harry Potter and The Philosopher’s Stone Novel. Journal of Electrical Systems.

Wang, J., & Liu, J. (2017). Study on Choice of Translation Strategies for Character Name with Pun Meaning from Delabastita’s Theory. Taking English Version of A Dream of Red Mansions as an Example.