German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Die Bibel erwähnt zwar keine spezifischen Träume von Hochwasser, verwendet aber die Bildsprache des Wassers, um symbolische Bedeutungen von Chaos, Gericht und göttlicher Gegenwart zu vermitteln.
- Wasser in biblischen Träumen kann Leben, Reinigung, Gefahr, Überfluss und die innewohnende Gegenwart des Heiligen Geistes symbolisieren.
- Überschwemmungen können göttliches Gericht, Prüfungen im Leben, überwältigende Liebe oder geistliche Reinigung darstellen und zu Reflexion und Umkehr anregen.
- Die Unterscheidung der Bedeutung eines Traums erfordert Gebet, Übereinstimmung mit der Heiligen Schrift, emotionale Auswirkungen, den Lebenskontext und die Anleitung durch reife Gläubige.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
Christian Ethics and Imagination: A Theological Inquiry . By Keane Philip S. S.S., New York: Paulist, 1984. Iii + 212 pages. $8.95 (paper). (n.d.).
Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.
Harris, M. (2013). The Framework of Biblical Creation. 83–110.
Jobling, D., Pippin, T., & Schleifer, R. (2001). The postmodern Bible reader.
Kavusa, K. J. (2017). An Eco-Theological interpretation of Proverbs 5:15-20 in the light of water crises experienced in present-day Africa. Old Testament Essays, 30, 707–724.
Lorencec, L. G. C. (2019). Understanding the natural ancient origin of oil versus a biblical Genesis Flood origin of oil.
Mathew, G., Varghese, A., Kumar, S. C. S., & Chacko, A. (2023). After the rains – A qualitative study exploring flood-related experiences, community response, coping mechanisms, and strategies from Kerala. Journal of Datta Meghe Institute of Medical Sciences University, 18, 18–23.
Stone, L. (2009). Eglon’s Belly and Ehud’s Blade: A Reconsideration. Journal of Biblical Literature, 128, 649.
Terry, M. S. (1974). Biblical Hermeneutics – A Treatise on the Interpretation of the Old and New Testaments.
Mazokopakis, E. (2019). Occupational Safety and Health among Brick Workers in the Old Testament (Pentateuch). Annals of Global Health, 85.
Parry, J. (2009). Describing Reality or Disclosing Worldhood? Vermeer and Heidegger.
D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.
Digital Biology Of Benveniste- The Bible Of Pseudo-science And Quackery Under Label Of Homeopathy. (2014).
Gaihre, Y. K., Bible, W. D., Singh, U., Sanabria, J., & Baral, K. (2023). Mitigation of Nitrous Oxide Emissions from Rice–Wheat Cropping Systems with Sub-Surface Application of Nitrogen Fertilizer and Water-Saving Irrigation. Sustainability.
Kim, B. (2015). A Human Scientific Study on the Meaning of the Dreams and Visions in Reverend Yonggi Cho`s Theology of the Fourth Dimension. 221–249.
Plath, S. (1979). Johnny Panic and the bible of dreams, and other prose writings.
Ragaišienė, I. (2007). The Ecocritical and the Postmodern: Re-visions in Johnny Panic and the Bible of Dreams by Sylvia Plath and the The Quagmire Woman by Jolita Skablauskaitė. 49, 108–115.
