Bibelstudium: Warum rang Jakob mit Gott? 

Bibliographie:

Amichai, Y., & Jacob, O. F. (2016). OUR FATHER JACOB.

Asamoah Gyadu, J. K. (2012). Learning to Prosper by Wrestling and by Negotiation: Jacob and Esau in Contemporary African Pentecostal Hermeneutics. Journal of Pentecostal Theology, 21, 64–86.

Back, D. (2013). Jacob Wrestling with the Angel.

Bliznyuk, S. V. (2021). Letter of King Hugh IV of Cyprus and its Interpretation in the 17th-Century Russian Literature. Izvestia of the Ural Federal University. Series 2. Humanities and Arts.

Brodie, L. T. (1981). JACOB’S TRAVAIL (Jer 30:1-13) AND JACOB’S STRUGGLE (Gen 32:22-32): A Test Case for Measuring the Influence of the Book of Jeremiah on the Present Text of Genesis. Journal for the Study of the Old Testament, 6, 31–60.

Burnidge, C. (2013). The Business of Church and State: Social Christianity in Woodrow Wilson’s White House. Church History: Studies in Christianity and Culture, 82, 659–666.

Carruthers, J. (2022). Writing, Interpretation, and the Book of Esther: A Detour via Browning and Derrida. Yearbook of English Studies, 39, 58–71.

Chabi, K. (2021). Claudicatio et Benedictio: An Aspect of Saint Augustine’s Ecclesiology in his Sermon 5 on Jacob’s wrestling with an Angel. Academia Letters.

Collins, C. J. (2020). Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1-11. Perspectives on Science and Christian Faith.

Connor, K. R. (2019). Redeeming the Age in Which We Live: Ignazio Silone’s The Story of a Humble Christian. Religions.

Damböck, C. (2022). Is There a Hermeneutic Aspect in Carnap’s Aufbau? The History of Understanding in Analytic Philosophy.

Doerfler, M. (2014). Entertaining the Trinity Unawares: Genesis xviii in Western Christian Interpretation. The Journal of Ecclesiastical History, 65, 485–503.

Exline, J. J., Pait, K. C., Wilt, J., & Schutt, W. A. (2022). Demonic and Divine Attributions around COVID-19 Vaccines: Links with Vaccine Attitudes and Behaviors, QAnon and Conspiracy Beliefs, Anger, Spiritual Struggles, Religious and Political Variables, and Supernatural and Apocalyptic Beliefs. Religions.

Exline, J. J., Pargament, K., Wilt, J., Pait, K. C., & Schutt, W. A. (2024). Research on spiritual struggles: A brief snapshot focusing on new horizons. Spiritual Care, 0.

Falewicz, A., Szcześniak, M., Rybarski, R., Chmiel, M., Wilt, J., & Zarzycka, B. (2023). Polish Validation of a 14-Item Version of the Religious and Spiritual Struggles Scale (RSS-14): Factorial Structure, Psychometric Properties, and Clinical Correlates. Journal of Religion and Health, 1–25.

Gauguin, P. (n.d.). Vision after Sermon (Jacob Wrestling with Angel).

Gelderloos, J. (2017). Prayer of Joseph.

Grossman, J. (2020). Jacob’s Struggle at Jabbok—A New Reading. Scandinavian Journal of the Old Testament, 34, 134–156.

Harmon, T. P. (2021). Politics and the Earthly City in Augustine’s City of God, Veronica Roberts Ogle, Cambridge: Cambridge University Press, 2021, 201 pp., ISBN: 978-1-108-84259-4. Perspectives on Political Science, 50, 291–293.

Hilkens, A. (2020). An Armenian Invocational Prayer of a Lost Memra of Jacob of Serugh on Good Friday and the Destruction of Sheol. Hugoye: Journal of Syriac Studies, 23, 263–278.

Hilkens, A. (2024). An Armenian Invocational Prayer of a Now Lost Homily of Jacob of Serugh on Jonah and the Ninevites. Journal of Theological Studies.

Hobson, J. (2017). Euhemerism and the Veiling of History in Early Scandinavian Literature. JEGP, Journal of English and Germanic Philology, 116, 24–44.

Jacobs, D. R. (1995). Book Review: God’s Call to Mission. Missiology: An International Review, 23, 349–349.

Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud. By Michal Bar-Asher Siegal. Cambridge: Cambridge University Press, 2019. ix + 228 pp. $99.99 cloth. (n.d.).

Kelsey, M. (2019). 8.1. Jacob Wrestling (Genesis 32:22-32). Annunciations.

Kowol, K. (2024). Blue Jerusalem.

Krzysztofik, M. (2018). Motif of Jacob wrestling with the angel in Jacek Kaczmarski’s song towards Jewish and Christian traditions. PoznaÅ„ Theological Studies, 32, 229–244.

Leavitt-Alcántara, S., Betz, J., Almeida, D. M., Ferrara, B., Xu, Y., Diop, E., Hamilton, O., Young, C., & Ragsdale, J. R. (2022). Religiosity and religious and spiritual struggle and their association to depression and anxiety among adolescents admitted to inpatient psychiatric units. Journal of Health Care Chaplaincy, 29, 1–13.

Louw, D. (2019). The Infiniscience of the hospitable God of Abraham, Isaac and Jacob: Re-interpreting Trinity in the light of the Rublev icon. Hts Teologiese Studies-Theological Studies, 75, 10.

Mariottini, C. F. (2004). Word about Recent Book: I. Biblical Studies: A History of Biblical Interpretation. Volume 1: The Ancient Period. Review & Expositor, 101, 773–777.

Masuda, T. (2013). O Virgin Mary, Let Us Support Your Arms: the Old Testament Figures in the Apse of the Panagia Peribleptos Church in Ohrid.

McGee, J., Morgan, D., & Myers, D. R. (2021). Family Caregivers of Persons With Mild Dementia Share Their Spiritual Struggles. Innovation in Aging, 5, 507–507.

Nantomah, J. J. (1982). Jesus the God-Man¯: the doctrine of the Incarnation in Edward Irving in the light of the teaching of the Church Fathers and its relevance for a twentieth century African context.

Neu, J. W. (2010). Workers of God: The Holy See’s Liability for Clerical Sexual Abuse. Vanderbilt Law Review, 63, 1507.

Nieuw Amerongen-Meeuse, J. C., Braam, A., Westerbroek, G., Ouwehand, E., Anbeek, C., & Schaap-Jonker, H. (2023). Varieties of Religious and Spiritual Struggles by Type of Mental Disorder: A Qualitative Approach. Psychopathology, 57, 27–38.

Noll, M. (2018). Jacob Wrestling with a Man.

Pachuau, H. (2023). Book Review: God at Work in the World: Theology and Mission in the Global Church by Lalsangkima Pachuau. Theology Today, 80, 317–319.

Prakoso, T. (2020a). REGARDING ISRAÌ‚’IÌ‚LIYYAÌ‚T: THE STORY OF HARUT AND MARUT IN CONTENTS OF TAFSIR BIL-MATSUR.

Prakoso, T. (2020b). Tells with Isrâliîyyât: The Story of Harut and Marut in the content of Tafsir Bil-Matsur. 7.

Raveh, M. (2021). Universalism and Nationalism in Palestinian Christian Thought: Naim Ateek’s Theology and the Paradigm of the Exodus. Journal of Ecumenical Studies, 56, 438–455.

Silvanos, A. (2014). The rite of consecration of the Church according to the Syrian Orthodox tradition.

Sin, S. K., & Simon, M. (2022). Exploring the Spiritual Struggles of God’s Servant in the Book of Jonah. Jurnal Jaffray.

Tomás, C., & Moreira, A. (2023). Battles of the Soul: Validation of the Scale of Religious and Spiritual Struggles (RSS) for the Portuguese Population. Journal of Religion and Health, 63, 1623–1641.

Tongue, S. (2012). Scripted bodies: Reading the spectacle of Jacob Wrestling the angel. Journal of Men, Masculinities and Spirituality, 6, 20.

Vivian, T. (2013). Leading God’s People: Wisdom from the Early Church for Today. Anglican Theological Review, 95, 169.

Wüthrich-Grossenbacher, U., Mutsinze, A., Wolf, U., Maponga, C., Midzi, N., Mutsaka-Makuvaza, M. J., & Merten, S. (2023). A validation of the religious and spiritual struggles scale among young people living with HIV in Zimbabwe: Mokken scale analysis and exploratory factor analysis. Frontiers in Psychology, 14.

Yih, C. (2024). Living in the Aftermath: Spiritual Struggles of Hong Kong Christian Women Survivors of Sexual Violence. Pastoral Psychology.

Yoreh, T. L. (2005). Jacob’s Struggle. 117, 95–97.

Adler, A. (2009). What’s in a Name? Reflections upon Divine Names and the Attraction of God to Israel. Jewish Bible Quarterly, 37, 265.

Airton, L., Jack, L., & DesRochers, J. (2023). How Ontario K-12 Gender Diversity Policy Guides School Staff in Handling Students’ Changing Name, Pronoun and other Gender Information. Inquiry@Queen’s Undergraduate Research Conference Proceedings.

Angel, H. (2007). The Literary Significance of the Name Lists in Ezra-Nehemiah. Jewish Bible Quarterly, 35, 143.

Asamoah Gyadu, J. K. (2012). Learning to Prosper by Wrestling and by Negotiation: Jacob and Esau in Contemporary African Pentecostal Hermeneutics. Journal of Pentecostal Theology, 21, 64–86.

Aulia, L. (2021). The Significance of Psychosocial Well-Being for Trauma Healing in Randa Abdel-Fattah’s Where The Streets Had a Name. Panangkaran Jurnal Penelitian Agama Dan Masyarakat.

Baker, N., Zhalnina, K., Yuan, M., Herman, D., Ceja-Navarro, J., Sasse, J., Jordan, J. S., Bowen, B. P., Wu, L., Fossum, C., Chew, A., Fu, Y., Saha, M., Zhou, J., Pett-Ridge, J., Northen, T. R., & Firestone, M. K. (2024). Nutrient and moisture limitations reveal keystone metabolites linking rhizosphere metabolomes and microbiomes. Proceedings of the National Academy of Sciences of the United States of America, 121.

Bowen, M. L. (2014). And There Wrestled a Man with Him (Genesis 32:24): Enos’s Adaptations of the Onomastic Wordplay of Genesis. Interpreter: A Journal of Mormon Scripture, 10.

Bucur, B. G. (2024). Jacob’s Nightly Encounter at Peniel and the Status of the Son: Reading Genesis 32 with Athanasius. Journal of the Bible and Its Reception, 11, 29–51.

Cohen, S., & Kliot, N. (1981). Israel’s Place-Names as Reflection of Continuity and Change in Nation-Building. 29, 227–248.

Fodor, G. (2023). YHWH: From the Triumphant Warrior to the God of Israel. Studia Theologica Transsylvaniensia.

Fuchs, E., & Jacob, R. (2003). WHO IS HIDING THE TRUTH? DECEPTIVE WOMEN AND BIBLICAL ANDROCENTRISM.

Gal, N. (2009). ‘The Fall of God into Meaning’: Painting Time in Jacob Wrestling with the Angel. Theatre Research International, 34, 187–193.

Hayward, C. (2000). Philo, the Septuagint of Genesis 32:24–32 and the Name ‘Israel’: Fighting the Passions, Inspiration and the Vision of God. Journal of Jewish Studies, 51, 209–226.

Hayward, C. (2005). Interpretations of the Name Israel in Ancient Judaism and Some Early Christian Writings: From Victorious Athlete to Heavenly Champion.

Ismail, M., Effindi, M., & Faisal, Muh. (2020). The Significance of Sabri Yunus Dramaturgy in Karoot Komedia X (Kk Comedy). The International Journal of Academic Research in Business and Social Sciences, 10, 161–170.

Jacob, W. (1987). Book Review: Imaging God. Theology, 90, 328–329.

Jacobs, D. R. (1995). Book Review: God’s Call to Mission. Missiology: An International Review, 23, 349–349.

Jacobsen, D. (2014). Preaching as the Unfinished Task of Theology: Grief, Trauma, and Early Christian Texts in Homiletical Interpretation. Theology Today, 70, 407–416.

Joyce, J., & Scholes, R. (2023). Panepiphanal World.

Judaism and Christianity in the Age of Constantine: History, Messiah, Israel, and the Initial Confrontation . By Neusner Jacob. Chicago: University of Chicago Press, 1987. xv + 246 pages. $27.50. (n.d.).

Kodell, J. (1980). Jacob Wrestles With Esau (Gen 32:23–32). Biblical Theology Bulletin, 10, 65–70.

Krzysztofik, M. (2018). Motif of Jacob wrestling with the angel in Jacek Kaczmarski’s song towards Jewish and Christian traditions. PoznaÅ„ Theological Studies, 32, 229–244.

Kynes, W. (2021). Wrestle On, Jacob: Antebellum Spirituals and the Defiant Faith of the Hebrew Bible. Journal of Biblical Literature, 140, 291–307.

Louw, D. (2019). The Infiniscience of the hospitable God of Abraham, Isaac and Jacob: Re-interpreting Trinity in the light of the Rublev icon. Hts Teologiese Studies-Theological Studies, 75, 10.

Maeir, A., Wimmer, S. J., Zukerman, A., & Demsky, A. (2008). A Late Iron Age I/Early Iron Age II Old Canaanite Inscription from Tell eṣ-Ṣâfī/Gath, Israel: Palaeography, Dating, and Historical-Cultural Significance. Bulletin of the American Schools of Oriental Research, 351, 39–71.

Nabulsi, R. (2023). Rudolf Otto and the Fearful Numinous: Jacob and Moses Wrestle with the Dangerous Divine; An Investigation of Genesis 32:22-33 and Exodus 4:24-26. Biblical Theology Bulletin, 53, 84–95.

Nicholson, S. (2022). Creative Transgressions. Expository Times, 134, 36–36.

Peterson, B. (2020). JACOB’S TITHE: DID JACOB KEEP HIS VOW TO GOD?

Peterson, J. (2018). Wrestling with Half Gods: Biblical Discourse in Mary Austin’s The Ford. Christianity & Literature.

Podmore, S. (2013). Struggling with God: Kierkegaard and the Temptation of Spiritual Trial.

Sloane, A. (2022). Jacob Shatzer: Transhumanism and the Image of God. Christian Perspectives on Science and Technology.

Spiering, J. (2017). The Problem of Negligent Omissions: Medieval Action Theories to the Rescue by Michael Barnwell (review). The Thomist: A Speculative Quarterly Review, 76, 657–661.

The Church in the Salvific Plan of God and the Motherhood of the Church in the Writings of Mar Jacob of Sarug. (2022).

Thorogood, N. (2012). Out of Place. Practical Theology, 5, 356–358.

Tkachenko, R. (2020). Announcement of the opinion of Jacob Arminius on predestination, God’s providence, freedom of choice, God’s grace, the divinity of the Son of God and the justification of man before God (fragment 1). Theological Reflections: Eastern European Journal of Theology.

Wargacki, J. P. (2007). Dickinson’s A Little East of Jordan: Jacob the God-Fighter. The Explicator, 65, 154–157.

Wielenga, B. (2022). The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript. In Die Skriflig / In Luce Verbi.