Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- Aunque la Biblia describe constantemente el entierro como la norma, no prohíbe explícitamente la cremación. Las opiniones cristianas sobre la cremación varían; los católicos la permiten bajo ciertas condiciones y muchos protestantes la aceptan, mientras que las iglesias ortodoxas orientales generalmente se oponen a ella.
- La preferencia histórica por el entierro proviene de las raíces judías, la creencia en la resurrección corporal y la asociación de la cremación con prácticas paganas. Sin embargo, las elecciones modernas a menudo consideran factores culturales, económicos y personales, reconociendo el poder de Dios sobre los restos físicos.
- Algunos cristianos se oponen a la cremación debido a la reverencia por el cuerpo y el contexto histórico, pero el énfasis sigue estando en los aspectos espirituales de la muerte y la resurrección.
- Los primeros Padres de la Iglesia favorecieron el entierro como símbolo de resurrección y distinción del paganismo, pero finalmente priorizaron el estado espiritual del difunto sobre el método de disposición del cuerpo.
Bibliografía (Haga clic para mostrar)
Adega, A. P. (2022). The Influence of Syncretism on the Ethnic Denominations of African Religion in the Benue Valley of Nigeria: The Tiv in Perspective. International Journal of Culture and History.
Burgin, J., Meier, A., Stahl, A., Dewane, V., Endries, M., Brost, M., Riesterer, R., Heckman, L., Schleh, B., Lutzke, B., Christel, J., DeBruin, S., Seichter, M., Ristow, M. A., Blattner, J., Milligan, P., Heinzen, L., Albright, L., Neils, R., ¦ Schwoerer, L. (2012). third Sunday of easter.
Caleb, O. O. E. (2021). Cremation: Views from Culture, Society and Church in Kenya. Editon Consortium Journal of Arts, Humanities and Social Studies.
Ekmekji, A. A. (1994). Les relations archeologiques entre les cites urarteennes et les etats du nord de la syrie entre le huitieme et le sixieme siecle avant jesus-christ.
Faries, M., Green, S. D., & Green, A. R. (2023). Christian internalization of a healthy lifestyle: A theoretical analysis. Archive for the Psychology of Religion/ Archiv Für Religionspsychologie, 45, 174–190.
Fassbeck, G., Lev-Tov, J., & Evans, C. (2003). Jesús y los osarios: Lo que las prácticas funerarias judías revelan sobre el comienzo del cristianismo. Near Eastern Archaeology, 67, 57–58.
Gribkov, E., & Minchenko, T. (2020). The problems of human embryos genome editing from the position of Christian denominations. CPT2020 The 8th International Scientific Conference on Computing in Physics and Technology Proceedings.
Hoonaard, W. C. (1997). THE BAHA’I COMMUNITY OF CANADA¯: A CASE STUDY IN THE TRANSPLANTATION OF NON-WESTERN RELIGIOUS MOVEMENTS TO WESTERN SOCIETIES. The Journal of Baha’i Studies, 7, 17–41.
Hove, D. R. (2023). The pastor as the primary teacher in the church: The meaning and expectations of pastoral ministry within the mainline denominations. Pharos Journal of Theology.
Hussein, A. O., Islam, T., & Shalash, A. M. (2023). Preventive Healthcare System and Religious Rites of Burial During Pandemic: A Comparison between Jewish and Islamic Rituals. MaÊ¿ÄÂlim Al-QurʾÄÂn Wa al-Sunnah.
Javeau, C. (2001). The re-ritualization of cremation ceremonies in Belgium. Mortality, 6, 245–246.
Judaism in the Theology of Sir Isaac Newton . By Matt Goldish. International Archives of the History of Ideas 157. Dordrecht: Klewer Academic Publishers, 1998. xii + 239 pages. $110.00 cloth. (n.d.).
Kaiser, C. B. (2013). The Incarnation and the Trinity: Two Doctrines Rooted in the Offices of Christ.
Klement’eva, T. N. (2023). Religion and science in the modern world: a look at the problem from the side of religious denominations. áþцøþôøýðüøúð.
Lasnoski, K. J. (2016). Are Cremation and Alkaline Hydrolysis Morally Distinct. The National Catholic Bioethics Quarterly, 16, 233–242.
Magness, J. (2005). Ossuaries and the Burials of Jesus and James. Journal of Biblical Literature, 124, 121.
Magness, J. (2011). Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus.
Martin, J. W. (2010). Compatibility of Major U.S. Christian Denominations with Evolution. Evolution: Education and Outreach, 3, 420–431.
McAuliffe, C. M. (2015). The Future of Homosexuality in Christian Denominations. Journal of Psychological Issues in Organizational Culture, 6, 70–76.
Miklos, A. (2023). Impact of Christian Ethics on Biotechnological Resilience within the 21st Century. Journal of Student-Scientists’ Research.
Mitchell, G. (1951). Book Review: Christian Denominations. Irish Theological Quarterly, 18, 393–396.
Mulder, D. (2016). I Am the Bread of Life.
Robson, J. (1987). NGUGI WA THIONG’O’S FIGHT AGAINST COLONIALISM AND NEOCOLONIALISM: AN EXPLORATION OF THE THEME OF BETRAYAL.
Semple, T. (2003). The response of selected Christian denominations in the Durban functional region to HIV/AIDS.
Sławiński, H. (2014). Duszpasterska opieka i głoszenie Dobrej Nowiny Chrystusa rodzicom dzieci zmarłych przed urodzeniem. 18, 141–157.
Sulkowski, L., & Ignatowski, G. (2020). Impacto de la pandemia de COVID-19 en la organización del comportamiento religioso en diferentes denominaciones cristianas en Polonia. Religions.
Swanson, D. J., & Apr, Ed. D. (1993). News media narratives of interethnic isolation and confrontation in post-Andrew Dade County, Florida.
Zadorożny, T. (2020). Christian Duty to Bury the Dead and its Contemporary Challenges. Studia Nauk Teologicznych PAN.
Zhadunova, N. V. (2022). Marriage and Partnership in Modern Protestant Denominations: From Christian Canons to New Norms. Humanitarian Actual Problems of the Humanities and Education.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Traducciones de la Biblia para musulmanes de habla turca: consideraciones contemporáneas. The Bible Translator, 74, 431–452.
Al-Naimat, T. M. (2020). The Original Sin in Judaism, Christianity, and Islam: A Comparative Study. 9, 1494–1508.
Aluede, C. O., & Ikhidero, S. I. (2024). Syncretism and Cultural Resilience: The Coexistence and Evolution of Traditional Itolimin and Christian Burial Practices in Esanland, Nigeria. Journal of Contemporary Rituals and Traditions.
Armond, A. (2010). Limited Knowledge and the Tractarian Doctrine of Reserve in Christina Rossetti’s The Face of the Deep. Victorian Poetry, 48, 219–241.
Auld, A. G. (2023). Reseña de libro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.
Avioz, M. (2009). The Incineration of Saul’s and His Sons’ Corpses according to Josephus. Journal for the Study of the Pseudepigrapha, 18, 285–292.
Ballard, P. (2017). Theologians on Scripture. Practical Theology, 11, 101–103.
Barrios, M. (2018). Becoming God. Comparative Woman.
Boaheng, I. (2024). A Christological Reflection on Akan Hamartiology and Reconciliation. International Journal of Social Science Research and Review.
Brūzis, R., & Spirģis, R. (2023). Cremation and Christianity in the Lower Daugava Area in the Tenth to the 13th Century: A Case Study Based on Liv Burials in the Ogresgala Čabas Cemetery. Acta Historica Universitatis Klaipedensis.
Burgin, J., Meier, A., Stahl, A., Dewane, V., Endries, M., Brost, M., Riesterer, R., Heckman, L., Schleh, B., Lutzke, B., Christel, J., DeBruin, S., Seichter, M., Ristow, M. A., Blattner, J., Milligan, P., Heinzen, L., Albright, L., Neils, R., ¦ Schwoerer, L. (2012). third Sunday of easter.
Cavaco, T. (2023). Biblia de Almeida: Manteniendo vivo un legado: El camino histórico y los desafíos actuales de una traducción del siglo XVII. The Bible Translator, 74, 148–161.
Chau, N. (2020). Initial research on the trend of changing from burial to cremation in Vietnam today through the study of method of handling cremated remains in Ho Chi Minh City. Science & Technology Development Journal – Social Sciences & Humanities.
Chenoweth, C. I. (2016). Positive Christianity – Grief Prayers – Non Denominational.
Cleaver, B. (2023). La traducción oral de la Biblia y su papel en el futuro de la traducción bíblica. The Bible Translator, 74, 5–20.
Danz, C. (2019). Freedom, sin and the absoluteness of Christianity: reflections on the early Tillich’s Schelling-reception. International Journal of Philosophy and Theology, 80, 115–126.
Earl, A. (2024). Inhumation as Theophanic Encounter: The Eastern Orthodox Rejection of Cremation. Christian Bioethics: Non-Ecumenical Studies in Medical Morality.
Fantar, M. (2001). Le fait religieux àCarthage. 56, 59–66.
Fr.Dr., P. A.-M. (2020). A Theological Reflection on the Concept of Sin in Christianity. E-Journal of Humanities, Arts and Social Sciences.
Guetny, J.-P. (2011). Religions et crémation. Etudes Sur La Mort, 140, 81–90.
Hart, V. (1996). Sigurd Lewerentz and the ‘Half-Open Door.’ Architectural Histories, 39, 181–196.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hoe, L., Lian, C. J., Kamarudin, M. K., & Umar, R. (2020). COVID-19 AND CREMATION OF HUMAN CORPSE DURING DISASTER: NATIONAL SECURITY VS RELIGION BELIEF. Journal of Sustainability Science and Management.
Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.
Hughes, A. (2022). An Anxious Inheritance.
Hutchings, D. (2021). Flat Wrong. Of Popes and Unicorns.
Jordan-Fields, A. (2019). The Sin of White Supremacy: Christianity, Racism, and Religious Diversity in America by Jeannie Hill Fletcher (review). Journal of The Society of Christian Ethics, 39, 407–409.
Khosa-Nkatini, H. P., & Buqa, W. (2021). Suicide as a sin and mental illness: A dialogue between Christianity and psychology. Verbum et Ecclesia.
Kiefer, J. (2020). Identifying the Other¯: Grotius and Erasmus on Bad Christians as Jews and Muslims.
Knight, F. (2018). Cremation and Christianity: English Anglican and Roman Catholic attitudes to cremation since 1885. Mortality, 23, 301–319.
Kuberski, P. (2009). La crémation dans la Bible¯? . La mort de Saül et de ses fils(1 S 31¯; 1 Ch 10). 83, 185–200.
Lau, T., & Miles, G. M. (2023). I think it’s biblically wrong temptation gets the better of me: A survey on out-of-control sexual behavior in a Christian cohort of men in the UK. Dignity: A Journal of Analysis of Exploitation and Violence.
Lee, C. C., & Jacobs, R. (2002). Achilles (the man, the myth, the tendon). The Iowa Orthopaedic Journal, 22, 108–109.
Leeming, B. (1956). Recent Trends in Sacramental Theology1. Irish Theological Quarterly, 23, 195–217.
List, C., & Menzies, P. (2014). My brain made me do it: The exclusion argument against free will, and what’s wrong with it.
LiVecche, M. (2023). Kevlar for the Soul: Moral Theology and Force Protection. Journal of Military Ethics, 22, 241–255.
Manik, F., Jalil, H., & Widya, B. (2015). SIRANG SO SIRANG IN ETHNIC BATAK TOBA OF CHRISTIAN (CASE STUDY COUPLES IN DISTRICT BANGKO PUSAKO DISTRICT ROKAN HILIR).
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Nešporová, O. (2023). A Century of Funeral Change in Burial Practices: From Church Burial to Cremation Without a Ceremony. Český Lid.
Ochs, P. (2014). The Way Sabbath Complements the Weekday. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 23, 266–273.
Odeleye, A. O. (2020). Comparative Ethical Analysis of Sin in African Traditional Religion and Christianity.
PopeGregory, I., & Tang, W. (2019). Sin in Tiantai Buddhism and Christianity¯: A Comparison Between Chihi and.
Ranalli, C. (2024). Is Radical Doubt Morally Wrong? Erkenntnis: An International Journal of Scientific Philosophy.
Robinson, S. (1991). The Word of God: Essays on Mormon Scripture. Review of Books on the Book of Mormon.
Salim, Z. F., Siregar, T. M. S. Br., Girsang, A., Siregar, N. A., & Barus, S. R. R. (2024). Climbing the Trail to Heaven: Traditional Funerals and Burial Practices in Dane-Zaa Territory-An Ethnographic Account from Northeastern British Columbia. Interdisciplinary Journal of Advanced Research and Innovation.
Sasongko, N. (2019). Francis of Rome & Francis of Assisi: A New Springtime for the Church; The Sin of White Supremacy: Christianity, Racism, and Religious Diversity in America; The Cross in Contexts: Suffering and Redemption in Palestine. Indonesian Journal of Theology.
Sukarlinawati, W. (2023). Peran Perempuan Hindu Dalam Pelaksanaan Upacara Ngaben (Studi di Dusun Wana Sari Desa Swastika Buana Kecamatan Seputih Banyak Kabupaten Lampung Tengah). Jurnal Pasupati.
Tetti, M. (2014). What Went Wrong in Tanzania: How Does Religious Tension is threatening National Unity and Cohesion.
The Sin of White Supremacy: Christianity, Racism, and Religious Diversity in America. By Jeannine Hill Fletcher. Maryknoll, NY: Orbis Books, 2017. xiii + 194 pages. $28.00 (paper). (n.d.).
Wardlow, H. (2016). The Humiliations of Sin: Christianity and the Modernization of the Subject among the Urapmin. 59–72.
Wilfried, M. (2020). Reflect ions ON THE ROLE OF MUSLIM INTELLECTUALS.
Wolf, A. (2020). Looking for Love in all the Wrong Places? Christian Islamophilia in the Middle Ages. Common Knowledge, 26, 385–406.
Yeung, E. K. L., & Cheung, H. (2024). Intensionality is more cognitively demanding than false belief in adults: evidence from a non-inferential sentence-reading task. Scientific Reports, 14.
Zadorożny, T. (2020). Christian Duty to Bury the Dead and its Contemporary Challenges. Studia Nauk Teologicznych PAN.
