El honor en la Biblia: ¿Con qué frecuencia se menciona y qué significa?

Armstrong, T. R., Wangugi, A., & Scott, S. N. (2022). Unpacking of a Legacy: Womanist Theology and Clinical Implications. Journal of Psychology and Theology, 50, 63–72.

Aryeh, D. N. A. (2021). Interpretación socio-científica de las parábolas de Jesús en Lucas: una revisión de algunas obras de Ernest van Eck. Neotestamentica, 55, 171–191.

Baolopet, M. A. S., & Chuyen, Dr. N. T. H. (2024). THE LINGUISTIC MEANS USED FOR ADDRESS IN THAI FOLKTALES. International Journal of Education and Social Science Research.

Biddle, M. E. (2000). Book Review: I. Biblical Studies: Now Choose Life: Theology and Ethics in Deuteronomy. Review & Expositor, 97, 513–514.

Book Review: The Nature of Biblical Criticism. By John Barton. Louisville, KY: Westminster John Knox Press, 2007. Pp. x+206. Cloth, $24.95. (n.d.).

Borre, E. (2021). The First Hundred Years of the Augustinians in the Philippines(1565 -1665): Daily Life, Customs, and Traditions. Philippiniana Sacra.

Cartledge, M. (2022). Belief through the Darkness: The Vicarious Humanity of Christ as a Theological Framework for Educational Ministry Amid Depression. Journal of Disability & Religion, 28, 98–109.

CÌŒernyi, A. I. (2024). THE CONTENT AND FUNCTION OF THE CONCEPT OF MLADOSTARCHESTVO IN THE CHURCH DISCOURSE OF THE LATE 1980S – EARLY 2000S. Studia Religiosa Rossica: Russian Journal of Religion.

Cole, C. M. (2016). Trickster theatre: the poetics of freedom in urban Africa. Studies in Theatre and Performance, 36, 194–196.

Finlay, A. P. (2017). El yod perdurable: un examen de la observancia de la Torá en el ministerio profético y la enseñanza de Jesús.

Gallagher, E. V. (2014). A Moorish Koran and a New Age Bible. 209–229.

Gann, J. A. (2018). Practicing the Way of Jesus in the College Ministry at the University Church of Christ.

Grace, L. (2022). Book Review: Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation by Kristin Kobes Du Mez. Christian Education Journal Research on Educational Ministry, 19, 186–190.

Grys, A. L. (2020). Andy Angel, The Jesus You Really Didn’t Know: Rediscovering the Teaching Ministry of Jesus. Theology, 123, 387–388.

Harris, J. G. (2011). Rabbinic Responses to Aging. Hebrew Studies, 48, 187–194.

Hayden, J. (2018). Not to Teach Any Different Doctrine: Examining the Doctrines of the Early Latter-day Saints Movement and the Church Fathers.

Hoagwood, T. (2004). Biblical Criticism and Secular Sex: Elizabeth Barrett’s A Drama of Exile and Jean Ingelow’s A Story of Doom. Victorian Poetry, 42, 165–180.

Horky, P. (2021). Our Common Breath: ‘Conspiration’ from the Stoics to the Church Fathers. The Life of Breath in Literature, Culture and Medicine.

Jesús como Maestro en el Evangelio de Mateo. (2023).

Jewish Roots of Eastern Christian Mysticism. Studies in Honor of Alexander Golitzin. Edited by Andrei Orlov. Supplements to Vigiliae Christianae 160. Leiden: Brill, 2020. xx + 387 pp. €142,00 / $171.00 hardcover, e-book (PDF). (n.d.).

Kazakov, I. (2019). The daily life of franks according to written sources at the time of Gregory of Tours: clothing, military affairs, urban life and customs. Samara Journal of Science.

Klein, R. (2014). resIst the kIng! the AttItude toWArd the emPeror In bel And the drAgon And dAnIel 1-6.

Leslie-Miller, C. J., Cole, V. T., & Waugh, C. E. (2023). Positive distraction in daily activities as a predictor of good coping: A day in the life during the COVID-19 pandemic. Frontiers in Psychology, 14.

Maddock, S. (2010). Dwelling in the Daily Life of a Place. Missiology: An International Review, 38, 21–25.

Maican, P. (2021). Discerning Persons: powerful Disability, the Early Church Fathers, and the Concept of Person in Bioethics. Journal of Disability and Religion, 26, 327–328.

Malanyak, A. (2023). LA UNIDAD DE LA IGLESIA DE CRISTO EN LA INTERPRETACIÓN DE LOS PADRES APOSTÓLICOS. Sophia. Boletín de Estudios Humanos y Religiosos.

Malnov, P. Y. (2022). The Concept of Human as μικρός κόσμος in the Theology of the Early Christian Fathers of the Eastern Church in the Period from the 2nd Century to the Beginning of the 4th Century. Христианское Чтение.

Mezhzherina, H. (2023). THE CONCEPTUALIZATION OF THE IMAGE OF VOLODYMYR THE SAINT IN WRITTEN MONUMENTS OF KYIV RUS’ (adjectival-substantive aspect). Movoznavstvo.

Miller, W. (2005). Eye for an Eye: The Proper Price of Property in an Eye.

MOHAMMED, A. J., & KADHIM, H. I. (2022). EL IMPACTO DE LA FE JUDÍA EN LA POESÍA HEBREA MODERNA "SHABBAT POR EJEMPLO". Texto completo del Libro del Congreso de Lengua y Literatura 4.

Moon, J., & Kim, E. (2021). Analysis of the Effectiveness of a General Education Course in Personality Education Centered on Ethics of Life Practice －Case Study in S University. The Korean Association of General Education.

Mumuni, T. (2018). Pedagogía crítica a la luz de las enseñanzas de Jesucristo: Un estudio histórico.

Nehrbass, K., & Rhoades, J. (2020). Jesus’ Use of Experiential Learning in the Sending of the Seventy: Implications for Ministry Practicums. Christian Education Journal Research on Educational Ministry, 18, 74–88.

OBAIDI, B. S. H. A. (2021). HONOR CRIMES AND ITS LEGAL AND SOCIAL IMPACTS، MURDER IS A WASH OF SHAME AS A MODEL. International Journal of Humanities and Educational Research.

O’Collins, G. (2024). Naming Jesus in Matthew 28. Irish Theological Quarterly.

Okhrimenko, O. (2014). URBAN DAILY LIFE IN ENGLAND ACCORDING TO THE MIDDLE ENGLISH FABLIAUX OF THE XIIITH CENT.

Oreshkova, Y. (2024). FOREIGNERS IN ORTHODOX PARISHES: FEATURES OF DAILY LIFE IN THE KHAKASS-MINUSINSK REGION IN THE SECOND HALF OF THE XIX – EARLY XX CENTURIES. Socio-Economic and Humanitarian Magazine.

Penno, P. E. (2014). Sabbath School Today With the 1888 Message Dynamic The Teachings of Jesus Lesson 10: The Law of God.

Posternak, A. (2022). The older women in the Early Church. St.Tikhons’ University Review.

Rollason, N. K. (2020). KRISTINA SESSA, DAILY LIFE IN LATE ANTIQUITY. Cambridge: Cambridge University Press, 2018. Pp. x + 250, illus., maps. isbn 9780521766104. £71.99. Journal of Roman Studies, 110, 364–365.

Shaw, R. (2021). Book Review: Honor, Shame, and the Gospel: Reframing Our Message and Ministry. International Bulletin of Mission Research, 46, 129–130.

Shim, Y. (2005). Developing an intercessory prayer ministry in the Lafayette Korean Baptist Lafayette, Louisiana, based upon selected teachings of Jesus in the four Gospels.

Stagg, F. (1969). Book Review: II. Biblical Studies: Jesus and the Historian. Review & Expositor, 66, 329–330.

Stroup, C. (2020). Jews and Christians in the Polis. The Christians Who Became Jews.

Sullivan, J. (2022). Book Review: Nurturing Faith: A Practical Theology for Educating Christians. Irish Theological Quarterly, 87, 176–178.

Terentyev, T. (2023). Práctica misionera de la Iglesia Ortodoxa Rusa en Mongolia (finales de la década de 1990 – principios de la década de 2020). Respublica Literaria.

Thomas, C. (2021). Discerning Persons: powerful Disability, the Early Church Fathers, and the Concept of the Person in Bioethics by Pia Matthews. The National Catholic Bioethics Quarterly, 21, 177–180.

Toews, T. W. (2011). Biblical Sources in the Development of the Concept of the Soul in the Writings of the Fathers of the Early Christian 100-325 C.E. 50, 36.

Bae, S.-B. (2023). YHWH in a Suit: Kəbôd YHWH as the Regalia of the Priestly God. Journal for the Study of the Old Testament, 47, 372–392.

Brooks, A. M. (1925). Drawings by Benjamin West. Art Bulletin, 8, 25–32.

Buhler, V. H. (2015). Mary and Magdalene Reintegrated Through Sisterhood in a Male-Dominated Goblin Market.

Chan, Y.-S. P. (2024). Εντροπη: Shame and Identity Formation in the Letters of Ignatius of Antioch. Religions.

Claassens, J. M. (2014). Towards a Logic of Dignity: Educating Against Gender-Based Violence. 353–366.

Crook, Z. (2009). Honor, Shame, and Social Status Revisited. Journal of Biblical Literature, 128, 591.

Dean, M. W. (2017). Book Review: Marvin J. Newell. Crossing Cultures in Scripture: Biblical Principles for Mission Practice. Missiology: An International Review, 45, 457–458.

Detweiler, C. (2017). Comedias cinematográficas divinas: narrativas bíblicas, subgéneros cinematográficos y el espíritu cómico. Journal of Religion & Film.

Duyckinck, E. A., & Smith, S. (2017). Wit and Wisdom of the Rev. Sydney Smith: Being Selections From His Writings and Passages of His Letters and Table-Talk, With a Biographical Memoir and Notes.

Fuller, C. P., & Bangladesh. (2018). Book Review – Eastern Voices: Volume One – by Teresa Chai. Global Missiology English, 1.

Hanou, J. T. (2014). Mozes, muiters en munten. De Wet in Maerten de Vos’ Panhuyspaneel volgens de ‘methode Radermacher.’ Oud Holland, 127, 61–78.

Harianto, G., Metekohy, B., Sahertian, N., & ming. (2023). Honor Dei as a learning of the need to appreciate God’s servants in the Church. Pharos Journal of Theology.

Havens, T. (2017). Equipping Fathers at First Baptist Sherwood, Arkansas, to Be the Primary Disciple Makers in Their Families.

Hughes, R. (2011). Catching the Divine Breath in the Paschal Mystery: An Essay on the (Im)passibility of God, in Honor of Elizabeth Johnson1. Anglican Theological Review, 93, 527.

Ivey, A. (2005). Beyond Sacrifice: Gloria Naylor Rewrites the Passion. Melus: Multi-Ethnic Literature of The U.s., 30, 85–108.

Jorgenson, C. F. (2019). Rastros de enseñanzas ecológicas secretas en la Biblia: un análisis. SMART MOVES JOURNAL IJELLH.

Kirkpatrick, S. (2005). Competing for Honor: A Social-Scientific Reading of Daniel 1-6.

Laitman, J., & Miller, S. C. (2021). Blind snakes slink, wriggle, and bump through the pages of The Anatomical Record in a novel Special Issue. The Anatomical Record, 304.

Langille, T. (2003). La creación de mitos en la Biblia y el Antiguo Oriente Próximo: El mito de la creación primigenia del yahvista.

Mascarenhas, O. A. J., d’Souza, D., & D’Silva, N. A. (2019). Towards a Theology of Work Based on the Bible and Social Teachings of the Church. Perspectives on Neoliberalism, Labour and Globalization in India.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

Moxnes, H. (1993). Honor and Shame. Biblical Theology Bulletin: A Journal of Bible and Theology, 23, 167–176.

Ng, G. A. W.-I. (2004a). Beyond Bible Stories: The Role of Culture-Specific Myths/stories in the Identity Formation of Nondominant Immigrant Children. Religious Education, 99, 125–136.

Ng, G. A. W.-I. (2004b). BEYOND BIBLE STORIES: THE ROLE OF CULTURE-SPECIFIC MYTHS/STORIES IN THE IDENTITY FORMATION OF NONDOMINANT IMMIGRANT CHILDREN. Religious Education, 99, 125–136.

Normandin, S., & Kim, H. (2022). Conflicting Promises in the Book of Joshua and Chaucer’s Franklin’s Tale. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 37, 24–26.

Penner, R. (2017). Ministering in Honor-Shame Cultures: Biblical Foundations and Practical Essentials. Global Missiology English, 1.

Randall, C. (1999). Tableaux Vivants and Textual Resurrection: Luther, Marguerite De Navarre, and the Evangelical Narrative. Religion and The Arts, 3, 408–428.

Segovia, F. F., & Brenner-Idan, A. (2015). Presidential Address: Annual Meeting of the Society of Biblical Literature 22 November 2014 San Diego, California. Journal of Biblical Literature, 134, 3–5.

Stillman, Y. (1997). The Wiles of Women/The Wiles of Men: Joseph and Potiphar’s Wife in Ancient near Eastern, Jewish and Islamic Folklore. Middle East Journal, 51, 301.

Watling, T. (2022). Eco-Theology: Essays in Honor of Sigurd Bergmann. Journal of Contemporary Religion, 37, 189–191.

Williams, S. A. (2021). The Great Rift: Literacy, Numeracy, and the Religion–Science Divide by Michael E. Hobart. The Mathematical Intelligencer, 43, 85–88.

Woodward, S. (2010). But, Father Wheeland, the Bible Lies! Verbum, 7, 29–31.