¿Es Justin un nombre que se encuentra en la Biblia?

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Campbell, T. A. (2017). The Calling and Challenges of Being a Local Church Historian. Methodist History.

Colson, J. (2018). John S. Lee, The Medieval Clothier. Woodbridge: Boydell Press, 2018. 365 pp. 30 plates. 11 figures. 6 maps. Bibliography. £25.00 hbk. Urban History, 46, 166–168.

Fleming, D. (2013). Jesus, that is hælend: Hebrew Names and the Vernacular Savior in Anglo-Saxon England. JEGP, Journal of English and Germanic Philology, 112, 26–47.

Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Grinchenko, B. (2019). TRANSFORMATION OF UKRAINIAN NAME-GIVING PROCESS: HISTORICAL ANALYSIS.

Grozdanov, C. (2008). The busts of the church hierarchs in the altar of the virgin Peribleptos in Ohrid. Zograf, 83–90.

Hayes, A. (2015). Justin’s Christian Philosophy: New Possibilities for Relations between Jews, Graeco-Romans and Christians. Studies in Church History, 51, 14–32.

Heaton, R. D. (2023). The Shepherd of Hermas As Scriptura Non Grata.

Kalayci, I. (2018). BÄ°R Ä°KTÄ°SATÇI GÃâ€ZÃÅYLE AZÄ°Z ABERKÄ°OS. 6.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Lang-Sims, L. (2020). The Word Made Flesh. The Christian Mystery.

Lomachinska, I., Khrypko, S., & Iatsenko, G. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis. Skhid.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Nobbs, A. (2024). A Problem like Maria: Further Reflections on Christian onomastic practices. Buried History.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Renevey, D. (2022). Devotion to the Name of Jesus in Medieval English Literature, c. 1100 – c. 1530.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Saputro, N., Pamungkas, P., Trinugroho, I., Mahulette, Y. C., Sergi, B., & Thye, G. L. (2024). Google Trends, bank popularity and depositors’ fears in Indonesia. Managerial Finance.

Slíz, M. (2017). Between East and West. The influence of the cults of saints on personal name-giving in medieval Hungary.

Ștefan, F. (2021). THE PURPOSE OF THE WILDERNESS AND CELL IN THE PSYCHOLOGICAL SHAPING OF THE MONK. 7, 48–60.

Tarasyuk, T., & Kosyk, A. (2021). Семантика регулятива мати в посланнях Андрея Шептицького. Studia Ucrainica Varsoviensia.

Tolić, I. (2020). Σπήλαιον καλῶσι τὸν τόπον: Justin the Philosopher and the Mithraic Cave. 15, 162–166.

Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance\*.

West, S., Shill, I., Clermont, C. P., Pavlovič, N., Cairns, J., Seselja, B., Hancock, M. V., Roberts, S., Hendricks, S., & Emery, C. (2021). Same name, same game, but is it different? An investigation of female rugby union match events in Canadian Varsity players. International Journal of Sports Science & Coaching, 17, 1119–1127.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Хрипко, С. А., Ломачинская, И. Н., & Яценко, Г. Ю. (2019). Transformation of Ukrainian Name-giving Process: Historical Analysis.

The Origins of Hebrew: In Search of the Holy Tongue. (2017). A Social History of Hebrew.

Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Bibler, M. (2015). Vincent Woodard. The Delectable Negro: Human Consumption and Homoeroticism within U.S. Slave Culture. Edited by Justin A. Joyce and Dwight A. McBride. Foreword by E. Patrick Johnson. The American Historical Review, 120, 1489–1490.

Cruichshank, J. (1998). Book Reviews. Work Employment & Society, 12, 401–402.

Danilova, O., & Shcherbliuk, O. (2020). SPIRITUAL POTENTIAL AND PERSONAL QUALITIES OF FUTURE PSYCHOLOGISTS (EMPIRICAL STUDY ON THE BASIS OF ONU NAMED AFTER I.I. MECHNIKOV). 2, 38–41.

Davis, J., Oladele Oyedele, B., Alex H. Lion, M., Csaba Szilagyi, & Christina Puchalski. (2023). Impacts of Interprofessional Spiritual Care Education Within a Healthcare Team: a Qualitative Analysis. Proceedings of IMPRS.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Donnelly, S. (2023). The Forging of a Tradition: The Hebrew Bible, Ezra the Scribe, and the Corruption of Jewish Monotheism According to the Writings of al-Ṭabarī, al-Thaʿlabī, and Ibn Ḥazm. The Biblical Annals.

Fialová, R., DuÅ¡ek, J., & Roskovec, J. (2016). Scripture and the Memoirs of the Apostles Justin Martyr and His Bible.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Grafiu, B. R. (2023). King of Kings: God and the Foreign Emperor in the Hebrew Bible, written by Justin L. Pannkuk. Horizons in Biblical Theology.

Graham, W. C. (1933). Hebrew Origins. The American Journal of Semitic Languages and Literatures, 49, 266–267.

Hotchkiss, J. T., Ridderman, E., & Hotchkiss, B. T. (2024). How do enrollees feel about support in Big Hospices? – The caregiver experience of emotional, spiritual, and bereavement support by profit status among large US providers. Palliative & Supportive Care, 1–21.

Jansen, J., & Cheke, A. (2020). Martinet’s engravings in Buffon (1770–83): variation in their hand-colouring and its implications for defining Echo Parakeet Psittacula eques (Boddaert, 1783). Bulletin of the British Ornithologists’ Club, 140, 299–308.

Jeftić, A. (2023). St Justin Popović and the Patristic Turn. Journal for the History of Modern Theology / Zeitschrift Für Neuere Theologiegeschichte, 30, 266–289.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Karimova, M., & Alisher Navoi, L. (2020). THE ROLE OF MORAL VALUES IN ADOLESCENTS AND THEIR ROLE IN DE ROLE IN DETERMINING THE CRI TERMINING THE CRITERIA OF SPIRI A OF SPIRITUAL PERFECTION. 4, 283–289.

KING OF KINGS: GOD AND THE FOREIGN EMPEROR IN THE HEBREW BIBLE. By Justin L.Pannkuk. Waco, TX: Baylor University Press, 2021. Pp. x + 292. $64.99. (n.d.).

Kolbeck, B. (2024). Read it in Rome: Miracles, Documents, and an Empire of Knowledge in Justin Martyr’s First Apology. Journal of Ancient Christianity, 28, 21–48.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Li, Y. (2020). Precedent name and its connotations. Litera, 30–36.

Ljalin, A. M., Persianov, V., & Korolevskaja, V. I. (2020). SCIENTIFIC AND METHODOLOGICAL, SPIRITUAL AND MORAL GUIDELINES IN MANAGEMENT TRAINING AT THE STATE UNIVERSITY OF MANAGEMENT (PART 2). Вестник Университета.

Macatangay, F. M. (2023). King of Kings: God and the Foreign Emperor in the Hebrew Bible by Justin L. Pannkuk (review). The Catholic Biblical Quarterly, 85, 142–144.

Mills, S. (2023). Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible. Journal of Medieval and Early Modern Studies.

Misiarczyk, L. (2021). Influence of the Septuagint on the Typological Interpretation of Joshua and His Deeds in Justin Martyr’s Dialogue with Trypho, the Jew. Verbum Vitae.

Müller, M. (2019). Justin som bibelteolog. Dansk Teologisk Tidsskrift.

Niehoff, M. (2019). A Jew for Roman Tastes: The Parting of the Ways in Justin Martyr’s Dialogue with Trypho from a Post-Colonial Perspective. Journal of Early Christian Studies, 27, 549–578.

Nykolaishen, D. (2023). Justin Pannkuk. King of Kings: God and the Foreign Emperor in the Hebrew Bible. Bulletin for Biblical Research.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Petrukhina, N., Mazurenko, T. B., & Martynova, O. V. (2021). Correctional and Developmental Program of Spiritual and Moral Education and Development of Primary General Education of Hearing-Impaired and Late-Deaf Students «Along the Roads of Little Parables». Вестник Практической Психологии Образования.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Rogers, J. (2009). Frontiers of Islamic art and architecture: Essays in celebration of Oleg Grabar’s eightieth birthday . Edited by Gülru NecipoÄŸlu and Julia Bailey. (Muqarnas 25). pp. x, 396. Leiden and Boston, Brill, 2008. Journal of the Royal Asiatic Society, 20, 94–98.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Runesson, A. (2004). Justin S. Ukpong m.fl.: Reading the Bible in the Global Village: Cape Town. 80.

Scholarship, T., & Fisher, E. (2016). FROM POLEMIC TO OBJECTIVITY? A SHORT HISTORY OF THE USE AND ABUSE OF HEBREW SOURCES BY RECENT CHRISTIAN NEW TESTAMENT SCHOLARSHIP.

Story, C. I. K. (1970). Chapter Four: The Nature of Truth in Evangelium Veritatis and in the Writings of Justin Martyr viewed in the Light of The Bible and Early Christian Literature.

THE FABLES OF JESUS IN THE GOSPEL OF LUKE: A NEW FOUNDATION FOR THE STUDY OF THE PARABLES. By Justin DavidStrong. Studies in Cultural Contexts of the Bible, 5. Leiden: Brill, 2021. Pp. xvii + 629. Hardcover, $170.00. (n.d.).

Tomita, Y. (2012). Christ as the Covenant¯: Justin Martyr’s interpretation of the New Covenant in Jeremiah 31.31-32.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Xiao, J. (2023). Analysis of the High-Quality Spiritual Food for Netizens in the New Era. Journal of Education, Humanities and Social Sciences.