Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- El número 143 no aparece explícitamente en la Biblia, pero explorar los números en las Escrituras puede conducir a percepciones espirituales más profundas.
- El Salmo 143 es una oración sincera del rey David que expresa angustia y busca la guía y liberación de Dios; está clasificado como un salmo penitencial.
- No hay historias bíblicas específicas vinculadas al número 143, pero sus componentes (1, 4, 3) tienen significados simbólicos relacionados con la unidad, la creación y la perfección divina.
- Los eruditos bíblicos interpretan el significado del 143 principalmente a través de su asociación con el Salmo 143, centrándose en temas de fe, humildad y dependencia de Dios en lugar del número en sí.
Bibliografía (Haga clic para mostrar)
Bibliografía:
ÃÂlvarez, E. (2022). The Union of Charismatic Orthodox Churches. Liturgy, 37, 28–35.
Am, Z., & Noor, S. (2018). The Philosophy of Koranic and Biblical Interpretation. International Journal of Philosophy, 6, 76.
Enis, L. L. (2005). Biblical Interpretation among African-American New Testament Scholars. Currents in Biblical Research, 4, 57–82.
Gillingham, S. (2019). Jewish and Christian Approaches to Suffering in the Reception of Psalm 137. Old Testament Essays.
Glucker, J. (1980). Edward N. O’Neil.: Teles (The Cynic Teacher). (Society of Biblical Literature, Texts and Translations Number 11, Graeco-Roman Religion No. 3.) Pp. xxv + 97. Missoula, Montana: Scholars Press, 1977. Paper. The Classical Review, 30, 150–151.
Horst, W. (2021). Creation’s Slavery to (Human) Corruption: A Moral Interpretation of Romans 8:20-22. Perspectives on Science and Christian Faith.
Howard, E. (2023). Devotion in and to Biblical Languages. Expository Times, 134, 237–237.
Lovelace, V. (2024). Hidden in Plain Sight? The Case of the Invisible Queer Womanist Biblical Scholar. Biblical Theology Bulletin.
Parker, A. N. (2022). Re-thinking God, the Guild and Good Transformation: Introducing (Again) Womanist New Testament Interpretation. Journal for the Study of the New Testament, 44, 473–476.
Slater, L. (2017). Lessons in Leadership and Liturgy in the Winchcombe Psalter. English Studies, 98, 49–62.
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Vine, C. (2015). Lessons from the Demoniac of Mark 5. Journal of Adventist Mission Studies.
Zavis, C. J. (2017). Psalm 23: To Inspire and Support Social Justice Activists. Tikkun, 32, 47–51.
∆ΙΑΚΡΙÎÂΩ, O., & DeGraaf, D. (2010). SOME DOUBTS ABOUT DOUBT¯: THE NEW TESTAMENT USE OF ∆ΙΑΚΡΙÎÂ.
Book Review: Trinitarian Theology of the Church: Scripture, Community, Worship. Edited by J. Daniel Trier & David Tauber. Downers Grove, IL: InterVarsity Press, 2009, Pp. 262. Paper, $26.00. (n.d.).
McCall, B. (2016). Book Review: The Thiselton Companion to Christian Theology. Biblical Theology Bulletin, 46, 221–222.
Paige, L. (1996). A Stranger in a Strange Land: Biblical Typology of the Exodus in Dryden’s ‘The Spanish Friar’; or, ‘The Double Discovery.’ 32, 263.
Roy, L., & Hochheim, C. O. (2017). MEISTER ECKHART’S CONSTRUAL OF MYSTICISM.
Smith, R. K. (2018). Religion, Art, and Money: Episcopalians and American Culture from the Civil War to the Great Depression. Material Religion, 14, 136–138.
Stowe, D. M. (1988). Book Review: Judaism and Christianity in the Age of Constantine: History, Messiah, Israel and the Initial Confrontation. Missiology: An International Review, 16, 489–489.
Frank, G. (1925). The Early Work of Charles Fontaine. Modern Philology, 23, 47–60.
Hostetter, E. G., & Schoors, A. (1994). The preacher sought to find pleasing words¯: a study of the language of Qoheleth. Journal of Biblical Literature, 113, 524.
Lake, K., Land, C. S., the, I., Himalaya, E., Sikkim, O., Evershed, S., & Tashi, G. (2012). IN THE MIDDLE OF THE LOTUS¯: KHECHEOPALRI LAKE , A CONTESTED SACRED LAND IN THE EASTERN HIMALAYA OF SIKKIM.
Library, Boston., Autor, D., Levy, F., Murnane, R., Harvard, Levy, F., Murnanb, R., Education, H. G. S. O., The, N. R., Sage, R., & Sloan. (n.d.). Digitized by the Internet Archive in 2011 with Funding from on Two Floors of a Large Bank on Two Floors of a Large Bank Computers and Skillson Two Floors of Islarge Bank.
Parry, D. W. (1992). Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on the Book of Mormon. Vol. 3, Alma through Helaman. 4, 20.
Patent Office, & India, N. B. C. (2015). Bayer v. Natco. IIC – International Review of Intellectual Property and Competition Law, 46, 976–977.
Pollard, W. (2021). Interpretation of the Engravings in Early 16th-century Parisian Liturgy Books: From Alfred W. Pollard to Contemporary Conceptions of Visual Narrative.
Rauert, M. H. (2009). Ein Schon Lustig Buchlein: The Influence of Pilgram Marpeck’s Admonition on True Baptism and Communion in a Hutterite Polemic.
