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Resumen
- El número 911 no aparece en la Biblia; es un número de emergencia moderno que comenzó en los Estados Unidos en 1967
- El número 9 en la Biblia representa la plenitud divina, mientras que el 11 a menudo representa el desorden o la imperfección
- Los eruditos bíblicos advierten contra el intento de encontrar significados ocultos en números que no se mencionan realmente en las Escrituras
- Aunque hay historias de personas que claman a Dios por ayuda en emergencias (como Daniel en el foso de los leones), no están directamente relacionadas con el número 911
Bibliografía (Haga clic para mostrar)
Bibliografía:
Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.
Astvatsaturov, A. (2021). Franny’s Jesus Prayer: J.D. Salinger and Orthodox Christian Spirituality. Religions.
Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.
Darenskaya, V. (2023). Analysis of Existentials as Anthropological Categories in Late Soviet Philosophy. Arctic.
Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.
Ivanova, A. I. (2023). On the Role of a Religious Symbol in the Study of the Essence of Human: Paul Ricoeur. IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCES.
Loeschen, J. (2017). The God who Becomes: Eckhart on Divine Relativity. The Thomist: A Speculative Quarterly Review, 35, 405–422.
Michael, M. (2015). Anger management and biblical characters: A study of angry exchange among characters of Hebrew narrative. Old Testament Essays, 28, 451–480.
Mironov, A. (2020). An Axiological Analysis of the Bylinas About Dunay and Potyk. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Pan-Lai. (2018). Chinese exploration of Orthodox theology: a critical review. International Journal for the Study of the Christian 18, 315–331.
Pihlaja, S. (2017). When Noah built the ark¦ : Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.
Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Trautner-Kromann, H. (2002). From ‘Jacob or Esau?’ to ‘Has the Messiah Come?’ Controversies between Jews and Christians as Reflected in Bible Exegesis. 2, 95–101.
Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Astvatsaturov, A. (2021). Franny’s Jesus Prayer: J.D. Salinger and Orthodox Christian Spirituality. Religions.
Breed, B. W. (2020). Biblical Scholars’ Ethos of Respect: Original Meanings, Original Texts, and Reception History of Ecclesiastes.
Darenskaya, V. (2023). Analysis of Existentials as Anthropological Categories in Late Soviet Philosophy. Arctic.
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Loeschen, J. (2017). The God who Becomes: Eckhart on Divine Relativity. The Thomist: A Speculative Quarterly Review, 35, 405–422.
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Mironov, A. (2020). An Axiological Analysis of the Bylinas About Dunay and Potyk. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Pan-Lai. (2018). Chinese exploration of Orthodox theology: a critical review. International Journal for the Study of the Christian 18, 315–331.
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Trautner-Kromann, H. (2002). From ‘Jacob or Esau?’ to ‘Has the Messiah Come?’ Controversies between Jews and Christians as Reflected in Bible Exegesis. 2, 95–101.
Dayharsh, T., Yung, T. J., Hunter, D., & Ivy, S. (1979). Update on the national emergency number 911. IEEE Transactions on Vehicular Technology, 28, 292–297.
Green, J., Morabito, M. S., Savage, J., Maldonado-Reis, T., Bacher-Hicks, A., Becker, L. T., Muller, R., & Battal, J. (2022). Calls from Boston Schools for Police Psychiatric Emergency Response: A Study of 911 Call Record Data from 2014 to 2018. School Mental Health, 15, 312–323.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Liu, R., Zhao, J., Li, X., Messé, S., Fisher, M., & Rudd, A. (2022). To use stroke 911 to improve stroke awareness for countries where 911 is used as an emergency phone number. CNS Neuroscience & Therapeutics, 28, 1473–1475.
Marlow, H. (2022). Creation, humanity and hubris in the Hebrew Bible. Practical Theology, 15, 491–503.
Mason, M. W. (2022). Establishing 911: media infrastructures of affective anti-Black, pro-police dispositions. Critical Studies in Media and Communication, 39, 394–407.
Tong, C. T. M. (2022). Reseña de libro: The Oxford Handbook of the Bible in China, editado por K. K. Yeo. The Bible Translator, 73, 280–282.
Vangshardt, R. (2024). Ruins of Empire or Tears of Joy? An Intersection of History and the Bible in Lope de Vega’s Religious Comedias. Journal of the Bible and Its Reception.
