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Resumo
- O número 911 não aparece na Bíblia – é um número de emergência moderno que começou nos Estados Unidos em 1967
- O número 9 na Bíblia representa a plenitude divina, enquanto o 11 representa frequentemente a desordem ou a imperfeição
- Os estudiosos bíblicos alertam contra a tentativa de encontrar significados ocultos em números que não são realmente mencionados nas Escrituras
- Embora existam histórias de pessoas que clamam a Deus por ajuda em emergências (como Daniel na cova dos leões), elas não estão diretamente ligadas ao número 911
Bibliografia (Clique para mostrar)
Bibliografia:
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Astvatsaturov, A. (2021). Franny’s Jesus Prayer: J.D. Salinger and Orthodox Christian Spirituality. Religions.
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Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.
Ivanova, A. I. (2023). On the Role of a Religious Symbol in the Study of the Essence of Human: Paul Ricoeur. IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCES.
Loeschen, J. (2017). The God who Becomes: Eckhart on Divine Relativity. The Thomist: A Speculative Quarterly Review, 35, 405–422.
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Mironov, A. (2020). An Axiological Analysis of the Bylinas About Dunay and Potyk. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Pan-Lai. (2018). Chinese exploration of Orthodox theology: a critical review. International Journal for the Study of the Christian 18, 315–331.
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Trautner-Kromann, H. (2002). From ‘Jacob or Esau?’ to ‘Has the Messiah Come?’ Controversies between Jews and Christians as Reflected in Bible Exegesis. 2, 95–101.
Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.
Astvatsaturov, A. (2021). Franny’s Jesus Prayer: J.D. Salinger and Orthodox Christian Spirituality. Religions.
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Mironov, A. (2020). An Axiological Analysis of the Bylinas About Dunay and Potyk. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Pan-Lai. (2018). Chinese exploration of Orthodox theology: a critical review. International Journal for the Study of the Christian 18, 315–331.
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Trautner-Kromann, H. (2002). From ‘Jacob or Esau?’ to ‘Has the Messiah Come?’ Controversies between Jews and Christians as Reflected in Bible Exegesis. 2, 95–101.
Dayharsh, T., Yung, T. J., Hunter, D., & Ivy, S. (1979). Update on the national emergency number 911. IEEE Transactions on Vehicular Technology, 28, 292–297.
Green, J., Morabito, M. S., Savage, J., Maldonado-Reis, T., Bacher-Hicks, A., Becker, L. T., Muller, R., & Battal, J. (2022). Calls from Boston Schools for Police Psychiatric Emergency Response: A Study of 911 Call Record Data from 2014 to 2018. School Mental Health, 15, 312–323.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
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Marlow, H. (2022). Creation, humanity and hubris in the Hebrew Bible. Practical Theology, 15, 491–503.
Mason, M. W. (2022). Establishing 911: media infrastructures of affective anti-Black, pro-police dispositions. Critical Studies in Media and Communication, 39, 394–407.
Tong, C. T. M. (2022). Recensão de livro: The Oxford Handbook of the Bible in China, editado por K. K. Yeo. The Bible Translator, 73, 280–282.
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