Mystères de la Bible : Que symbolise Babylone dans la Bible ?

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Baker, R. (2022). Mesopotamian Civilization and the Origins of the New Testament.

Barbara, & Rossing, R. (2002). Drawing upon and considering most of the recentscholarship on the city visions in Revelation ,.

Barton, G. A. (1908). Recent German Theories of Foreign Influences in the Bible. The Biblical World, 31, 336–347.

Beer, J. (2001). Romantic Apocalypses. Wordsworth Circle, 32, 109–116.

Boer, R. (2010). Revelation and revolution: Friedrich Engels and the apocalypse.

Book Review: Opening the Sealed Book: Interpretations of the Book of Isaiah in Late Antiquity. By Joseph Blenkinsopp. Grand Rapids, MI: William B. Eerdmans, 2006. Pp. xx + 315. Paper, $25.00. (n.d.).

Fai, E., & Olagunju, O. S. (2022). Mystery Religions and their Influence on the New Testament and Early Christianity. E-Journal of Religious and Theological Studies.

Fisher, J. (2018). The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

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Frahm, E. (2009). The Great City: Nineveh in the Age of Sennacherib.

François, W. (2016). Erasmus’s Revision of the New Testament and Its Influence on Dutch Bible Translations: The Dossier Revisited. The Bible Translator, 67, 100–169.

Gang, S. (2021). The Basset-Su Chinese new Testament.

Garilva, L. M., & Garilva, D. L. M. (2008). The Development of Ellen G. White’s Concept of Babylon in The Great Controversy.

Goble, C. D. (2012). Running Head¯: IDENTIFYING THE BABYLON 1 Identifying the Babylon of Revelation Chapters 17 & 18.

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Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.

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Holmes, C. T. (2021). Donald A. Hagner, How New Is the New Testament? First-Century Judaism and the Emergence of Christianity. Review & Expositor, 118, 236–238.

Hooker, M. (2010). Jesus and the Servant: The Influence of the Servant Concept of Deutero-Isaiah in the New Testament.

Huber, K. (2017). Kontrastierung und ÃÅberblendung. Strategien der Rauminszenierung in der Narration der Johannesoffenbarung. 26.

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Jordan, W. G. (1910). The Growth of the Missionary Idea in the Old Testament: II. The Post-Exilic Missionary Movement. The Biblical World, 35, 259–266.

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Kittel, G. (1914). * The Influence of Christian Water-Baptism According to the new Testament. Review & Expositor, 11, 507–517.

Krul, J. (2019). ‘Star Anu, Lord of Heaven’: The Influence of the Celestial Sciences on Temple Rituals in Hellenistic Uruk and Babylon. Scholars and Scholarship in Late Babylonian Uruk.

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Mashenkova, I. O. (2021). The influence of Old Testament reminiscences in the dramatic poem by S.A. Yesenin Pugachev on the artistic and philosophical system of the play by I.M. Levin Moses. 62–70.

Matthews, D. (1999). Book Review: Compendium of Scholars’ Views: Challenges to New Testament Theology. The Expository Times, 111, 66–66.

Moore, S. (2014). Retching on Rome¯: Vomitous Loathing and Visceral Disgust in Affect Theory and the Apocalypse of John. Biblical Interpretation, 22, 503–528.

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Panella, T. (2018). 9. THE INFLUENCE OF THE CATENAE ON THE MOST RECENT MODERN GREEK NEW TESTAMENT TRANSLATION OF THE HELLENIC BIBLE SOCIETY. Liturgy and the Living Text of the New Testament.

Poythress, V. (1995). Counterfeiting in the book of Revelation as a perspective on non- Christian culture.

Preece, M. J. (1991). Exploring the Lands of the Book of Mormon. Review of Books on the Book of Mormon.

Reynolds, E. E. (1994). The Sodom/Egypt/Babylon Motif in the Book of Revelation.

Sachs, W. (1979). Politics and the Churches in Great Britain, 1832–1868 . By G. I. T. Machin. Oxford: Clarendon Press, 1977. 438 pp. Church History: Studies in Christianity and Culture, 48, 227–228.

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Seminara. (2021). Music and Images in New Babylon between Literature and Visual Arts. Music and the Moving Image, 14, 25–3.

Simonov, V. V. (2024). Citizenship and Fatherland in the New Testament. Russian Journal of Church History.

Testa, B. (2005). LATE AND SOMEWHERE FIRM: Notes on Stan Brakhage’s Vancouver Island Films. Canadian Journal of Film Studies-Revue Canadienne D Etudes Cinematographiques, 14, 12–25.

Voth, H. M. (1926). The future of America. Military Medicine, 145 3, 169–175.

Wagner, J. (2021). New Testament. The Oxford Handbook of the Septuagint.

Watson, F. (2024). Critical Reflections on the Role of the Canon in New Testament Scholarship. New Testament Studies, 70, 111–124.

Williams, C. (2021). Jeremiah and His Prophecies in the New Testament. The Oxford Handbook of Jeremiah.

Wolfe, B. (2018). The relevance of certain Semiticisms in the Gothic New Testament. NOWELE.

Andrejić, Ž. R. (2013). La peinture de l'église de Veluća. 445–480.

Antwi, E. (2016). Sources, formation and socio-historical context of the Joseph Narrative: Re-examined under the documentary hypothesis. Old Testament Essays, 29, 259–276.

b’Wheatley, W. (2013). b’Historical and Theological Backgrounds of the Whore of Babylon in Revelation 17 & 18 in a Jewish Context’.

Beattie, D., & McNamara, M. (1994). The Aramaic Bible¯: Targums in their historical context.

Bengtsson, H. (2000). What’s in a name?¯: A study of sobriquets in the Pesharim.

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Botha, P. J. (2014). The Exegesis and Polemical Use of Ps 110 by Ephrem the Syriac-speaking Church Father. Old Testament Essays, 27, 395–411.

Boxall, I. (2018). 5. Matthew. Journal for the Study of the New Testament, 45, 23–29.

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Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Burritt, A. (2020). David Wilkie: Bible Stories in Context.

Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chadwick, H. (2023). Études sur le christianisme ancien.

Clark, D. A. R. (2022). Dietrich Bonhoeffer, Prayerbook of the Bible, and the Reichsschrifttumskammer (RSK): Reassessing the Historical Record. Studies in Christian-Jewish Relations.

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Davidson, S., & Laniak, T. S. (2009). Diversity, Difference, and Access to Power in Diaspora: The Case of the Book of Esther.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Douglas, C. (2023). What If God is a ‘Pagan Amalgam’: Marilynne Robinson and Historical Bible Scholarship. Literature & Theology.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Géographie et philosophie – espace, temps et être : le symbolisme de l'homme idéal dans l'être religieux d'Athanase d'Alexandrie dans la Vita Antoni. Contribuciones a Las Ciencias Sociales.

Echnology, & Umasi. (2016). Sources , Formation and Socio-Historical Context of the Joseph Narrative¯: Re-Examined under the Documentary Hypothesis.

Fastiggi, R. (2022). Humani Generis: Its Historical Context and Ongoing Significance. Saint Anselm Journal, 17, 1–20.

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Gilmour, N., & Cannell, G. (2016). THE ORIGINS OF THE DOVER BIBLE WITH A NOTE ON ITS HISTORICAL CONTEXT.

Glass, B. (2015). Judean Mindset throughout the Babylonian Exile: Literary Study of Jeremiah and Baruch in Historical Context. Jewish Bible Quarterly, 43, 35.

González, J. M. S. (2020). HAEC PORTA DOMINI. EXEGESES OF SOME GREEK CHURCH FATHERS ON EZEKIEL’S PORTA CLAUSA (5TH – 10TH CENTURIES). 15, 615–633.

Greer, J. S. (2019). The Priestly Portion in the Hebrew Bible: Its Ancient Near Eastern Context and Its Implications for the Composition of P. Journal of Biblical Literature, 138, 263–284.

Hajdukiewicz, H., Mateja, L., & Radecki-Pawlik, A. (2017). La rivière comme symbole de l'Église. Peregrinus Cracoviensis.

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Houston, T. J. (2022). Utenga Wambone the Good News : Une exploration des traductions historiques de la Bible en ciyawo et des textes linguistiques. Studia Historiae Ecclesiasticae.

Jackson, K. (2001). Joseph Smith’s Cooperstown Bible: The Historical Context of the Bible Used in the Joseph Smith Translation. BYU Studies Quarterly, 40, 3.

Kang, J.-A., & Kim, S. (2023). A Study on the Analysis of the Interrelationship between the Epic of Gilgamesh and the Bible Using Text Mining. JAHR.

Kerr, G. (2011). Dynamic Equivalence and Its Daughters: Placing Bible Translation Theories in Their Historical Context. Journal of Translation.

Khan, Dr. H., & Awan, Mr. M. A. (2021). Honour Killing in Historical Context and Islamic Law. Al Basirah.

Kobielus, S. (2020). Świątynia pod wezwaniem Zesłania Ducha Świętego w Otwocku, jej wystrój, symbolika i treści teologiczne dekoracji. 98–129.

Kolbutova, I. (2017). Interrelation des aspects platoniciens et judéo-chrétiens du symbolisme de la croix dans les Actes apocryphes des apôtres, les Pères de l'Église et l'iconographie chrétienne. 13, 309–338.

Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.

Ladd, G. (1960). Revelation 20 and the Millennium. Review & Expositor, 57, 167–175.

Leick, G. (2002). The Babylonians: An Introduction.

Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variación de las imágenes en la cultura occidental. 93–102.

Lumpkin, W. L. (1958). Compte rendu de livre : II. Études historiques et théologiques : Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.

Marino, M. (2019). Symbolisme cartusien dans l'architecture et l'art : San Lorenzo de Padula. Resourceedings.

Matusova, E. (2015). The meaning of the Letter of Aristeas¯: in light of biblical interpretation and grammatical tradition, and with reference to its historical context.

McConkie, J. F. (1997). Symbols in Stone: Symbolism on the Early Temples of the Restoration Matthew B. Brown and Paul Thomas Smith. BYU Studies Quarterly, 37, 16.

McKinlay, D. B. (1999). Matthew B. Brown and Paul T. Smith. Symbols in Stone: Symbolism on the Early Temples of the Restoration. 11, 7.

Melis, A., Swenson, R., & Lewis, D. (2013). Good Morning, Babylon: The Cathedral Is a Movie. Framework: The Journal of Cinema and Media, 54, 82–84.

Milanovic, L. (2023). Le trône toujours prêt : Réévaluation du rôle de l'hétoimasie dans l'église de la Vierge Éléousa à Veljusa. Zbornik Radova Vizantološkog Instituta.

Miller, M., Zvi, E. B., & Knoppers, G. N. (2015). The Economy of Ancient Judah in Its Historical Context.

Nida, E., & Taber, C. R. (2011). Dynamic Equivalence and Its Daughters¯: Placing Bible Translation Theories in Their Historical Context.

Portraiture, D. (2021). Hidden Persuaders : Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer.

Ro, J. U. (2011). The Theological Concept of YHWH’s Punitive Justice in the Hebrew Bible: Historical Development in the Context of the Judean Community in the Persian Period. Vetus Testamentum, 61, 406–425.

Römer, T. (2013). The Horns of Moses. Setting the Bible in its Historical Context.

Salvesen, A. (1997). The Aramaic Bible: Targums in Their Historical Context. Journal of Jewish Studies, 48, 380–381.

Seljaas, H., & Smith, J. (2016). SCANDINAVIAN MORMONS AND THEIR ZION.

Stojanović, M. (2022). Origène et le symbolisme liturgique : L'enseignement du grand théologien alexandrin sur l'art ecclésial. Sabornost.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

Sweeney, M. A. (2020). Ezekiel in Its Historical Context.

Toler, H. H. (1994). Rivers of Babylon: A Harvard Man Brings the Gospel to the Crack House.

Vyas, R., & Kala, S. (2021). Exuberance and Enchantment in Sean O’Casey’s Later Plays. International Journal of English and Literature, 6, 457–459.

Waldstreicher, D. (2022). Slavery and Sacred Texts: The Bible, the Constitution, and Historical Consciousness in Antebellum America by Jordan T. Watkins (review). Journal of The Early Republic, 42, 473–476.

Wheatley, W. (2013). Historical and Theological Backgrounds of the Whore of Babylon in Revelation 17 & 18 in a Jewish Context.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Par Maurice F. Wiles. Pp. x + 182. Londres : Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

Zagożdżon-Łyszczarz, J. (2021). Motyw „wieÅ›nej rycerki, czyli Å›wiatowe sprawy pani wrony w twórczoÅ›ci MikoÅ‚aja Reja. 49, 87–101.

Sidorova, O. I. (2024). L'image de l'Église-Mère dans le contexte de la catéchèse chrétienne primitive. Khristianskoye Chteniye.