أسرار الكتاب المقدس: ماذا ترمز بابل في الكتاب المقدس؟

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Douglas, C. (2023). What If God is a ‘Pagan Amalgam’: Marilynne Robinson and Historical Bible Scholarship. Literature & Theology.

دوارتي، إل. دي. سي.، وليما، إس. بي. إم. دي. (2024). الجغرافيا والفلسفة - المكان والزمان والوجود: رمزية الإنسان المثالي في الوجود الديني عند أثناسيوس الإسكندري في حياة أنطونيوس. مساهمات في العلوم الاجتماعية.

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Khan, Dr. H., & Awan, Mr. M. A. (2021). Honour Killing in Historical Context and Islamic Law. Al Basirah.

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كولبوتوفا، إي. (2017). الترابط بين الجوانب الأفلاطونية واليهودية-المسيحية لرمزية الصليب في أعمال الرسل الأبوكريفا، وآباء الكنيسة، والأيقونات المسيحية. 13، 309-338.

Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.

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Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variación de las imágenes en la cultura occidental. 93–102.

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مارينو، م. (2019). الرمزية الكارثوزية في العمارة والفن: سان لورينزو في بادولا. Resourceedings.

Matusova, E. (2015). The meaning of the Letter of Aristeas¯: in light of biblical interpretation and grammatical tradition, and with reference to its historical context.

McConkie, J. F. (1997). Symbols in Stone: Symbolism on the Early Temples of the Restoration Matthew B. Brown and Paul Thomas Smith. BYU Studies Quarterly, 37, 16.

McKinlay, D. B. (1999). Matthew B. Brown and Paul T. Smith. Symbols in Stone: Symbolism on the Early Temples of the Restoration. 11, 7.

Melis, A., Swenson, R., & Lewis, D. (2013). Good Morning, Babylon: The Cathedral Is a Movie. Framework: The Journal of Cinema and Media, 54, 82–84.

ميلانوفيتش، إل. (2023). العرش الجاهز دائمًا: إعادة تقييم دور الهيتويماسيا في كنيسة العذراء إليوسا في فيليوسا. زبورنيك رادوفا فيزانتولوشكوج إنسيتوتا.

ميلر، إم.، زفي، إي. بي.، ونوبرز، جي. إن. (2015). اقتصاد يهوذا القديمة في سياقها التاريخي.

Nida, E., & Taber, C. R. (2011). Dynamic Equivalence and Its Daughters¯: Placing Bible Translation Theories in Their Historical Context.

Portraiture, D. (2021). Hidden Persuaders¯: Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer.

Ro, J. U. (2011). The Theological Concept of YHWH’s Punitive Justice in the Hebrew Bible: Historical Development in the Context of the Judean Community in the Persian Period. Vetus Testamentum, 61, 406–425.

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Salvesen, A. (1997). The Aramaic Bible: Targums in Their Historical Context. Journal of Jewish Studies, 48, 380–381.

Seljaas, H., & Smith, J. (2016). SCANDINAVIAN MORMONS AND THEIR ZION.

ستويانوفيتش، م. (2022). أوريجانوس والرمزية الليتورجية: تعاليم اللاهوتي الإسكندري العظيم حول فن الكنيسة. سابورنوست.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

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Vyas, R., & Kala, S. (2021). Exuberance and Enchantment in Sean O’Casey’s Later Plays. International Journal of English and Literature, 6, 457–459.

Waldstreicher, D. (2022). Slavery and Sacred Texts: The Bible, the Constitution, and Historical Consciousness in Antebellum America by Jordan T. Watkins (review). Journal of The Early Republic, 42, 473–476.

Wheatley, W. (2013). Historical and Theological Backgrounds of the Whore of Babylon in Revelation 17 & 18 in a Jewish Context.

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Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

Zagożdżon-Łyszczarz, J. (2021). Motyw „wieÅ›nej rycerki, czyli Å›wiatowe sprawy pani wrony w twórczoÅ›ci MikoÅ‚aja Reja. 49, 87–101.

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