Bibelgeheimnisse: Was symbolisiert Babylon in der Bibel?

Adams, S. (2013). Book Review: Early Judaism: John. J. Collins and Daniel C. Harlow (eds.), Early Judaism: A Comprehensive Overview. The Expository Times, 125, 94–95.

Alter, S. (2012). From Babylon to Christianity: William Foxwell Albright on Myth, Folklore, and Christian Origins. Journal of Religious History, 36, 1–18.

Backus, I., & Hall, B. (1976). The Reformed Roots of the English New Testament: The Influence of Theodore Beza on the English New Testament.

Baker, R. (2022). Mesopotamian Civilization and the Origins of the New Testament.

Barbara, & Rossing, R. (2002). Drawing upon and considering most of the recentscholarship on the city visions in Revelation ,.

Barton, G. A. (1908). Recent German Theories of Foreign Influences in the Bible. The Biblical World, 31, 336–347.

Beer, J. (2001). Romantic Apocalypses. Wordsworth Circle, 32, 109–116.

Boer, R. (2010). Revelation and revolution: Friedrich Engels and the apocalypse.

Book Review: Opening the Sealed Book: Interpretations of the Book of Isaiah in Late Antiquity. By Joseph Blenkinsopp. Grand Rapids, MI: William B. Eerdmans, 2006. Pp. xx + 315. Paper, $25.00. (n.d.).

Fai, E., & Olagunju, O. S. (2022). Mystery Religions and their Influence on the New Testament and Early Christianity. E-Journal of Religious and Theological Studies.

Fisher, J. (2018). Der alttestamentliche Herausgeber des ersten veröffentlichten griechischen Neuen Testaments: Johannes Oecolampadius (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

Förster, H. (2020). Translating from Greek as Source Language? The Lasting Influence of Latin on New Testament Translation. Journal for the Study of the New Testament, 43, 107–185.

Frahm, E. (2009). The Great City: Nineveh in the Age of Sennacherib.

François, W. (2016). Erasmus’s Revision of the New Testament and Its Influence on Dutch Bible Translations: The Dossier Revisited. The Bible Translator, 67, 100–169.

Gang, S. (2021). The Basset-Su Chinese new Testament.

Garilva, L. M., & Garilva, D. L. M. (2008). The Development of Ellen G. White’s Concept of Babylon in The Great Controversy.

Goble, C. D. (2012). Running Head¯: IDENTIFYING THE BABYLON 1 Identifying the Babylon of Revelation Chapters 17 & 18.

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Griffith, D. (1999). Book Review: Monastic Orthopraxis: The Craft of Thought: Meditation, Rhetoric and the Making of Images 400–1200. The Expository Times, 111, 66–66.

Gunawan, C. (2022). Book Review: The Apostolic Fathers and the New Testament. The New Perspective in Theology and Religious Studies.

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Holmes, C. T. (2021). Donald A. Hagner, How New Is the New Testament? First-Century Judaism and the Emergence of Christianity. Review & Expositor, 118, 236–238.

Hooker, M. (2010). Jesus and the Servant: The Influence of the Servant Concept of Deutero-Isaiah in the New Testament.

Huber, K. (2017). Kontrastierung und ÃÅberblendung. Strategien der Rauminszenierung in der Narration der Johannesoffenbarung. 26.

Ironside, H. A. (2014). Lectures on the Book of Revelation.

Jordan, W. G. (1910). The Growth of the Missionary Idea in the Old Testament: II. The Post-Exilic Missionary Movement. The Biblical World, 35, 259–266.

Jorgensen, D. W. (2019). Valentinian Influence on Irenaeus: Early Allegorization of the New Testament. Valentinianism: New Studies.

Kittel, G. (1914). * The Influence of Christian Water-Baptism According to the new Testament. Review & Expositor, 11, 507–517.

Krul, J. (2019). ‘Star Anu, Lord of Heaven’: The Influence of the Celestial Sciences on Temple Rituals in Hellenistic Uruk and Babylon. Scholars and Scholarship in Late Babylonian Uruk.

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Lewin, C. (2023). Lexical influence of the 1767 Scottish Gaelic New Testament on the Manx Bible translation. Studia Celtica Fennica.

Louw, H. (1999). Totius en die boek Openbaring.

Low, K. B. (2016). Satan’s Seductress and the Apocalyptic Hero: The Body in American Apocalyptic Films at the Turn of the Century. Journal of Religion and Film, 13, 6.

Luo, W. (1999). Ezekiel in Revelation¯: literary and hermeneutic aspects.

Martini, J. Q. (2021). The New Testament in Its World. The Expository Times, 132, 178–180.

Mashenkova, I. O. (2021). The influence of Old Testament reminiscences in the dramatic poem by S.A. Yesenin Pugachev on the artistic and philosophical system of the play by I.M. Levin Moses. 62–70.

Matthews, D. (1999). Book Review: Compendium of Scholars’ Views: Challenges to New Testament Theology. The Expository Times, 111, 66–66.

Moore, S. (2014). Retching on Rome¯: Vomitous Loathing and Visceral Disgust in Affect Theory and the Apocalypse of John. Biblical Interpretation, 22, 503–528.

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Panella, T. (2018). 9. THE INFLUENCE OF THE CATENAE ON THE MOST RECENT MODERN GREEK NEW TESTAMENT TRANSLATION OF THE HELLENIC BIBLE SOCIETY. Liturgy and the Living Text of the New Testament.

Poythress, V. (1995). Counterfeiting in the book of Revelation as a perspective on non- Christian culture.

Preece, M. J. (1991). Exploring the Lands of the Book of Mormon. Review of Books on the Book of Mormon.

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Sachs, W. (1979). Politics and the Churches in Great Britain, 1832–1868 . By G. I. T. Machin. Oxford: Clarendon Press, 1977. 438 pp. Church History: Studies in Christianity and Culture, 48, 227–228.

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Seminara. (2021). Music and Images in New Babylon between Literature and Visual Arts. Music and the Moving Image, 14, 25–3.

Simonov, V. V. (2024). Citizenship and Fatherland in the New Testament. Russian Journal of Church History.

Testa, B. (2005). LATE AND SOMEWHERE FIRM: Notes on Stan Brakhage’s Vancouver Island Films. Canadian Journal of Film Studies-Revue Canadienne D Etudes Cinematographiques, 14, 12–25.

Voth, H. M. (1926). The future of America. Military Medicine, 145 3, 169–175.

Wagner, J. (2021). New Testament. The Oxford Handbook of the Septuagint.

Watson, F. (2024). Critical Reflections on the Role of the Canon in New Testament Scholarship. New Testament Studies, 70, 111–124.

Williams, C. (2021). Jeremiah and His Prophecies in the New Testament. The Oxford Handbook of Jeremiah.

Wolfe, B. (2018). The relevance of certain Semiticisms in the Gothic New Testament. NOWELE.

Andrejić, Ž. R. (2013). Die Malerei der Kirche von Veluća. 445–480.

Antwi, E. (2016). Sources, formation and socio-historical context of the Joseph Narrative: Re-examined under the documentary hypothesis. Old Testament Essays, 29, 259–276.

b’Wheatley, W. (2013). b’Historical and Theological Backgrounds of the Whore of Babylon in Revelation 17 & 18 in a Jewish Context’.

Beattie, D., & McNamara, M. (1994). The Aramaic Bible¯: Targums in their historical context.

Bengtsson, H. (2000). What’s in a name?¯: A study of sobriquets in the Pesharim.

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Botha, P. J. (2014). The Exegesis and Polemical Use of Ps 110 by Ephrem the Syriac-speaking Church Father. Old Testament Essays, 27, 395–411.

Boxall, I. (2018). 5. Matthew. Journal for the Study of the New Testament, 45, 23–29.

Briain, F. O. (1948). Reviews of Book: A History of the Church. The Downside Review, 66, 471–473.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Burritt, A. (2020). David Wilkie: Bible Stories in Context.

Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.

Chadwick, H. (2023). Studien zum frühen Christentum.

Clark, D. A. R. (2022). Dietrich Bonhoeffer, Prayerbook of the Bible, and the Reichsschrifttumskammer (RSK): Reassessing the Historical Record. Studies in Christian-Jewish Relations.

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Davidson, S., & Laniak, T. S. (2009). Diversity, Difference, and Access to Power in Diaspora: The Case of the Book of Esther.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Douglas, C. (2023). What If God is a ‘Pagan Amalgam’: Marilynne Robinson and Historical Bible Scholarship. Literature & Theology.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Geographie und Philosophie – Raum, Zeit und Sein: die Symbolik des idealen Menschen im religiösen Wesen bei Athanasius von Alexandria in der Vita Antonii. Contribuciones a Las Ciencias Sociales.

Echnology, & Umasi. (2016). Sources , Formation and Socio-Historical Context of the Joseph Narrative¯: Re-Examined under the Documentary Hypothesis.

Fastiggi, R. (2022). Humani Generis: Its Historical Context and Ongoing Significance. Saint Anselm Journal, 17, 1–20.

Fidelix, Â. F. (2020). Geopolítica na antiguidade do oriente próximo: o percurso do povo judeu de acordo com a bíblia.

Gilmour, N., & Cannell, G. (2016). THE ORIGINS OF THE DOVER BIBLE WITH A NOTE ON ITS HISTORICAL CONTEXT.

Glass, B. (2015). Judean Mindset throughout the Babylonian Exile: Literary Study of Jeremiah and Baruch in Historical Context. Jewish Bible Quarterly, 43, 35.

González, J. M. S. (2020). HAEC PORTA DOMINI. EXEGESES OF SOME GREEK CHURCH FATHERS ON EZEKIEL’S PORTA CLAUSA (5TH – 10TH CENTURIES). 15, 615–633.

Greer, J. S. (2019). The Priestly Portion in the Hebrew Bible: Its Ancient Near Eastern Context and Its Implications for the Composition of P. Journal of Biblical Literature, 138, 263–284.

Hajdukiewicz, H., Mateja, L., & Radecki-Pawlik, A. (2017). Der Fluss als Symbol der Kirche. Peregrinus Cracoviensis.

Holloway, S. W. (2012). Expansion of the historical context of the Hebrew Bible/Old Testament. 3, 90–118.

Houston, T. J. (2022). Utenga Wambone the Good News : An Exploration of Historical Ciyawo Bible Translations and Linguistic Texts. Studia Historiae Ecclesiasticae.

Jackson, K. (2001). Joseph Smith’s Cooperstown Bible: The Historical Context of the Bible Used in the Joseph Smith Translation. BYU Studies Quarterly, 40, 3.

Kang, J.-A., & Kim, S. (2023). A Study on the Analysis of the Interrelationship between the Epic of Gilgamesh and the Bible Using Text Mining. JAHR.

Kerr, G. (2011). Dynamic Equivalence and Its Daughters: Placing Bible Translation Theories in Their Historical Context. Journal of Translation.

Khan, Dr. H., & Awan, Mr. M. A. (2021). Honour Killing in Historical Context and Islamic Law. Al Basirah.

Kobielus, S. (2020). Świątynia pod wezwaniem Zesłania Ducha Świętego w Otwocku, jej wystrój, symbolika i treści teologiczne dekoracji. 98–129.

Kolbutova, I. (2017). Wechselbeziehung platonischer und jüdisch-christlicher Aspekte der Kreuzsymbolik in den apokryphen Apostelakten, bei den Kirchenvätern und in der christlichen Ikonographie. 13, 309–338.

Kwiatkowski, D. (2018). The origin and theological content of the Litany of the Most Holy Name of Jesus. Poznańskie Studia Teologiczne, 32, 165–179.

Ladd, G. (1960). Revelation 20 and the Millennium. Review & Expositor, 57, 167–175.

Leick, G. (2002). The Babylonians: An Introduction.

Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variación de las imágenes en la cultura occidental. 93–102.

Lumpkin, W. L. (1958). Buchrezension: II. Historisch  Theologische Studien: Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.

Marino, M. (2019). Kartäusische Symbolik in Architektur und Kunst: San Lorenzo von Padula. Resourceedings.

Matusova, E. (2015). The meaning of the Letter of Aristeas¯: in light of biblical interpretation and grammatical tradition, and with reference to its historical context.

McConkie, J. F. (1997). Symbols in Stone: Symbolism on the Early Temples of the Restoration Matthew B. Brown and Paul Thomas Smith. BYU Studies Quarterly, 37, 16.

McKinlay, D. B. (1999). Matthew B. Brown and Paul T. Smith. Symbols in Stone: Symbolism on the Early Temples of the Restoration. 11, 7.

Melis, A., Swenson, R., & Lewis, D. (2013). Good Morning, Babylon: The Cathedral Is a Movie. Framework: The Journal of Cinema and Media, 54, 82–84.

Milanovic, L. (2023). Ever ready throne: Reassessing the role of hetoimasia in the church of the virgin Eleousa in Veljusa. Zbornik Radova Vizantološkog Instituta.

Miller, M., Zvi, E. B., & Knoppers, G. N. (2015). Die Wirtschaft des antiken Juda in seinem historischen Kontext.

Nida, E., & Taber, C. R. (2011). Dynamic Equivalence and Its Daughters¯: Placing Bible Translation Theories in Their Historical Context.

Portraiture, D. (2021). Hidden Persuaders¯: Religiöse Symbolik in van Dycks Porträtmalerei mit einer Anmerkung zu Dürer.

Ro, J. U. (2011). The Theological Concept of YHWH’s Punitive Justice in the Hebrew Bible: Historical Development in the Context of the Judean Community in the Persian Period. Vetus Testamentum, 61, 406–425.

Römer, T. (2013). The Horns of Moses. Setting the Bible in its Historical Context.

Salvesen, A. (1997). The Aramaic Bible: Targums in Their Historical Context. Journal of Jewish Studies, 48, 380–381.

Seljaas, H., & Smith, J. (2016). SCANDINAVIAN MORMONS AND THEIR ZION.

Stojanović, M. (2022). Origenes und liturgische Symbolik: Die Lehre des großen alexandrinischen Theologen über die kirchliche Kunst. Sabornost.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

Sweeney, M. A. (2020). Ezekiel in Its Historical Context.

Toler, H. H. (1994). Rivers of Babylon: A Harvard Man Brings the Gospel to the Crack House.

Vyas, R., & Kala, S. (2021). Exuberance and Enchantment in Sean O’Casey’s Later Plays. International Journal of English and Literature, 6, 457–459.

Waldstreicher, D. (2022). Slavery and Sacred Texts: The Bible, the Constitution, and Historical Consciousness in Antebellum America by Jordan T. Watkins (review). Journal of The Early Republic, 42, 473–476.

Wheatley, W. (2013). Historical and Theological Backgrounds of the Whore of Babylon in Revelation 17 & 18 in a Jewish Context.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Von Maurice F. Wiles. S. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

Zagożdżon-Łyszczarz, J. (2021). Motyw „wieÅ›nej rycerki, czyli Å›wiatowe sprawy pani wrony w twórczoÅ›ci MikoÅ‚aja Reja. 49, 87–101.

Sidorova, O. I. (2024). The Mother Church Image in the Context of Early Christian Catechesis. Khristianskoye Chteniye.