Mystères bibliques : que s'est-il passé quand Adam et Ève ont mangé le fruit ?

Anderson, J. A. (2014). Renewing Christian theology¯: systematics for a global Christianity.

Arand, C. P. (2016). The Incarnation’s Embrace of Creation. Lutheran Theological Journal, 50, 177.

Atapattu, D. (2015). The Christian Notion of the fall of the Human Being in Relation to Buddhism.

Bednarowski, M. F. (1980). Outside the Mainstream: Women’s Religion and Women Religious Leaders in Nineteenth-Century America. Journal of the American Academy of Religion, 207–232.

Benjamin, W., Fondane, B., Cioran, E., & Agamben, G. (2016). The Fall out of Redemption: Writing and Thinking beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, and Nancy by Joseph Acquisto (review). French Studies: A Quarterly Review, 70, 637–637.

Book Review: The Fall Out of Redemption: Writing and Thinking Beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, Nancy. By Joseph Acquisto. Pp. 218, London: Bloomsbury, 2015, $110.00. (n.d.).

Boutin, A. (2021). The Fall Out of Redemption: Writing and Thinking Beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, and Nancy by Joseph Acquisto (review). The French Review, 91, 209–210.

Cloete, Dr. N. (2023). Retrieving a Christian ecological spirituality in response to our contemporary ecological crisis. Pharos Journal of Theology.

Coertzen, P. (2007). Thoughts on a methodology for church history.

Colacurcio, M. (2020). Inheritance, Repetition, Complicity, Redemption: Sin and Salvation in The House of the Seven Gables. Nathaniel Hawthorne Review.

Corrington, G. P. (1989). The Milk of Salvation: Redemption by the Mother in Late Antiquity and Early Christianity. Harvard Theological Review, 82, 393–420.

Coutinho, J. (2008). Um São Paulo em chave gnóstico-saudosista¯: Teixeira de Pascoaes. Didaskalia, 38, 113–127.

Ferrero, S. (2021). Have Mercy on Us: Inca Heritage, Christianity, and Salvation in Colonial Cuzco.

Haratine, T. P. (2023). Andrew Ter Ern Loke. Evil, Sin and Christian Theism. The Journal of Analytic Theology.

Karpowitz, D. H. (1996). The Word Is Powerful. The FARMS Review of Books.

Lowry, R. (1998). The Dark Side of the Soul: Human Nature and the Problem of Evil in Jewish and Christian Traditions. Journal of Ecumenical Studies, 35, 88–100.

Mackenzie, E. (2018). Faith Generation: Retaining Young People and Growing the Church. Practical Theology, 11, 275–277.

Maurer, C. (2016). Doctrinal issues concerning human nature and self-love, and the case of Archibald Campbell’s Enquiry. Intellectual History Review, 26, 355–369.

Miller, K. B. (2023). Readings on Evolution and the Nature of Science: One Christian’s Perspective. Perspectives on Science and Christian Faith.

Nederman, C. (1988). Nature, Sin and the Origins of Society: The Ciceronian Tradition in Medieval Political Thought. Journal of the History of Ideas, 49, 3.

Nieminen, P., Mustonen, A., & Ryökäs, E. (2014). Theological Implications of Young Earth Creationism and Intelligent Design: Emerging Tendencies of Scientism and Agnosticism. Theology and Science, 12, 260–284.

Ryan, J. (1962). Human Nature and Reason: Conflicting Views from Sixteenth-Century Spain. Hispania, 45, 22.

Salisbury, F. (2006). The Church and Evolution: A Brief History of Official Statements. The FARMS Review.

Sangma, D. D., & M, B. (2024). THE APPROACH TO LIBERATION AND SALVATION: A COMPARATIVE ANALYSIS OF BUDDHIST NIRVANA AND CHRISTIAN REDEMPTION: Understanding the Philosophy of religion in Buddhism and Christianity. Kalagatos.

Scudder, L. (2008). The Qur’ân’s evaluation of human nature: an inquiry with a view toward Christian-Muslim dialogue. 61, 71–80.

Stump, J., & Meister, C. V. (2021). Original Sin and the Fall: Five Views. Perspectives on Science and Christian Faith.

Sudlow, B. (2016). The Fall out of Redemption: Writing and Thinking beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, and Nancy. By Joseph Acquisto. French Studies, 70, 637–637.

Theology, R., The, F., H., & Transylvania, O. (2021). What is theology¯? – the path from Doctrina de Deo  to Doctrina Deo vivendi  163 theologia fabulosa.

Trovik, J. (2023). Dialectical myth of the Fall. Thesis Eleven, 180, 56–71.

Volkova, A. (2023). The Idea of the Integrity of Human Nature in the Works of Cyril of Turov in the Context of the Byzantine Patristic Tradition. History of Philosophy.

Whibley, M. E. L. (2008). TESHUVAH, ECUMENISM, AND THE REIGN OF HEAVEN¯: THE ROLE OF REPENTANCE IN THE ECUMENICAL MOVEMENT. Journal of Ecumenical Studies, 43, 511–524.

Yamada, N. (2015). What Is the Evil to Be Overcome. 11, 160–180.

Zambakari, C. D. (2018). Christianity, The Fall of Man, and Redemption.

A New Age Ethical Theory and the Acceptance of Human Cloning. (2014).

Adelman, R. (2010). Chapter Five. Adam, Eve And The Serpent – The First Version Of The Fall (PRE 13).

Albani, M. (2004). The Downfall of Helel, The Son of Dawn: Aspects of Royal Ideology in Isa 14:12–13. The Fall of the Angels.

Al-Mutairi, M. A. (2024). The Mother of All Sins: An Interpretation of the Forbidden Fruit as Cannabis. Advances in Social Sciences Research Journal.

Appelbaum, R. (2002). Eve’s and Adam’s Apple: Horticulture, Taste, and the Flesh of the Forbidden Fruit in Paradise Lost. Milton Quarterly, 36, 221–239.

A.Veenker, R. (1999). Forbidden fruit: Ancient Near Eastern sexual metaphors. Hebrew Union College Annual, 57–73.

Ayunin, Q. (2019). EVE, THE EXISTING ABJECT (Postmodern Feminist Study toward the Story of Adam and Eve in Bible). PARADIGM.

Biermann, H. M. (2024). Partners in Crime: Reading Ananias and Sapphira (Acts 5.1–11) alongside Adam and Eve. Journal for the Study of the New Testament.

Blackburn, T. H. (1971). Uncloister’d Virtue: Adam and Eve in Milton’s Paradise. Milton Studies.

Bonar, C. (2024). Edenic Children and Unripened Fruit. Collectanea Christiana Orientalia.

Borelli, M., Buffon, V. A., & Jakubecki, N. (2021). The Fruit of Knowledge: To Bite or not to Bite? Isotta Nogarola on Eve’s Sin and Its Scholastic Sources. 321–341.

Charles-Murray, M. (2002). Book Review: The Genesis of Perfection: Adam and Eve in Jewish and Christian Imagination. Theology, 105, 449–450.

Edwards, K. (2010). The Mother of All Femmes Fatales¯: Eve as Temptress in Genesis 3. 35–45.

Ellis, J. W. (2020). Iconographie d'Adam et Ève : La chute de l'homme à travers les âges.

Fischman, R. (2024). The Tree of Knowledge still bears fruit. Journal of Global Faultlines.

Frank, S. (1995). Eve Was Right to Eat the Apple: The Importance of Narrative in the Art of Lawyering. Yale Journal of Law and Feminism, 8, 4.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Heatherton, T., & Baumeister, R. (1996). Self-Regulation Failure: Past, Present, and Future. Psychological Inquiry, 7, 90–98.

Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.

Hügel, K. (2013). Queere Lesarten des Hohelieds.

Jin, X. (2023). The Ethical Mystery of the Sphinx Riddle. Iris Online Journal of Arts and Social Sciences.

Ke, Z. (2004). A new explanation of the original sin——Adam and Eve revealed God’s secrets and defect.

Levene, N.K.(2006).La chute d'Éden : Raisons et raisonnement dans la Bible et le Talmud.Philosophy Today, 50, 6–23.The Fall of Eden: Reasons and Reasoning in the Bible and the Talmud.Philosophy Today, 50, 6–23.

Manca, J. (2020). His fruit was sweet to my taste: The Song of Solomon and Michelangelo’s Temptation. Source, 39, 162–171.

Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.

Martin, W. (2010). THE JUDGMENT OF ADAM: Self-consciousness and normative orientation in Lucas Cranach’s Eden. 121–169.

Moberly, R. (2009). The Theology of the Book of Genesis.

Moskala, J. (2016). You Will Be Like God Knowing Good and Evil: Discernment of Truth and Lies. Journal of Adventist Mission Studies.

Nickel, J. (2018). The Justified Body: Hauerwas, Luther and the Christian Life. Studies in Christian Ethics, 31, 65–78.

Prickett, S. (2018). Stephen Greenblatt, The Rise and Fall of Adam and Eve. Theology, 121, 462–463.

Siallagan, H., Marpaung, F. S., Harianja, M., & Hasibuan, R. P. (2024). DOSA ASAL DALAM TRADISI KRISTEN DAN RELEVANSINYA TERHADAP SAKRAMEN BAPTISAN. JURNAL TABGHA.

Sprecher, E. (2015). BJD in translation. British Journal of Dermatology, 173.

Stump, J., & Meister, C. V. (2021). Original Sin and the Fall: Five Views. Perspectives on Science and Christian Faith.

Thompson, B. (1980). HOW LONG WERE ADAM AND EVE IN THE GARDEN.

Tomita, S. (2012). Adam and Eve in Marriage and Ministry: A Christological and Irenaean Reappraisal.

Trad, K. (2017). Eva y la triple T en las tradiciones judía e islámica. 22, 475–492.

Um, C., Hodge, R. A., & McCullough, M. (2021). Change in Diet Quality and Meal Sources During the COVID-19 Pandemic in a Subset of Men and Women in the Cancer Prevention Study-3. Current Developments in Nutrition, 5, 252–252.

Walsham, A. (2020). Eating the Forbidden Fruit: Pottery and Protestant Theology in Early Modern England. Journal of Early Modern History.

Weinblatt, U. (2018). Opening Our Eyes. 1–12.

Wolfenden, L., Nathan, N., Sutherland, R., Yoong, S., Hodder, R., Wyse, R. J., Delaney, T., Grady, A., Fielding, A., Tzelepis, F., Clinton-McHarg, T., Parmenter, B., Butler, P., Wiggers, J., Bauman, A., Milat, A., Booth, D., & Williams, C. (2017). Strategies for enhancing the implementation of school-based policies or practices targeting risk factors for chronic disease. Cochrane Database of Systematic Reviews, 11, CD011677.

曹伯义. (2003). Why Adam and Eve Lost Their Home.