Adam et Ève : Percer le mystère du fruit défendu

Équipe Christian Pure

·

Résumé

  • La Bible ne précise pas quel type de fruit Adam et Ève ont mangé. La pomme a été associée au fruit défendu en raison d'une coïncidence linguistique et de représentations artistiques, mais elle n'est pas mentionnée dans les Écritures.
  • Le fruit défendu symbolisait le choix, la connaissance du bien et du mal, le désir humain d'autonomie et la rupture de la confiance entre Dieu et l'humanité. Sa consommation a entraîné des conséquences immédiates, notamment la honte, la peur, le blâme et l'expulsion du jardin d'Éden.
  • Les premiers Pères de l'Église avaient diverses interprétations du fruit défendu, le considérant comme un symbole de connaissance prématurée, une épreuve d'obéissance ou un exercice du libre arbitre. Beaucoup y voyaient une préfiguration de la rédemption par le Christ.
  • L'histoire d'Adam, d'Ève et du fruit défendu est directement liée à Jésus et au salut. Là où la désobéissance d'Adam a apporté le péché et la mort, l'obéissance du Christ apporte la justification et la vie, inversant les effets de la Chute et offrant la restauration à l'humanité.

What does the Bible actually say about the fruit Adam and Eve ate? When we open up the Good Book and turn to Genesis, we find a story that’s been captivating hearts and minds for millennia. But let me tell you something – that fruit is not what many folks think it is! The Bible, in its divine wisdom, doesn’t actually specify what kind of fruit Adam and Eve ate. That’s right! In Genesis 3:3, Eve simply refers to it…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliographie (cliquer pour afficher)

—

Bibliographie :

Abstracts of Papers Presented at the 2020 Annual Meeting. (2021). Journal Economic History, 81, 615–634.

Bare, A. L. (2016). A Lakoffian Reading of the Vine-Elm Metaphor in John Milton’s Paradise Lost. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 29, 134–137.

Browne, J., Zimmet, P., & Speight, J. (2011). Individual responsibility for reducing obesity: the unintended consequences of well intended messages. Medical Journal of Australia, 195.

Campesato, C. (2023). The Natural Power of Music. Religions.

Cohen, A. B. (2005). Milton and superfluity.

Dam, R. V. (2019). Eusebius and Empire: Constructing Church and Rome in the Ecclesiastical History. By James Corke-Webster. Journal of Church and State.

Filaretova, S., & Cherepovets. (2015). Church choir in the religious education system in cadet corps of Russia: lessons from past.

Gordis, R. (1936). The Significance of the Paradise Myth. The American Journal of Semitic Languages and Literatures, 52, 86–94.

Hale, T. (2012). Every Atom of Me and Every Atom of You: Relationships Between Authority, Family, and Gender in His Dark Materials and Paradise Lost.

Heatherton, T., & Baumeister, R. (1996). Self-Regulation Failure: Past, Present, and Future. Psychological Inquiry, 7, 90–98.

Hutzli, J. (2015). Transgression et initiation¯: tendances idéologiques et développement littéraire du récit de Genèse 2-3. 274, 113–133.

Khaneiki, M. L. (2019). Cain and Abel in the Heaven of Water Cooperation. 95–131.

Kinder, J. (2008). Language as expression of unity and diversity¯: from Babel to Pentecost and beyond. 12, 1–9.

Mavropoulos, A. (2023). Pleasing to the eye: The problem of physical beauty and beautification in the theology of Chrysostom. Biblica et Patristica Thoruniensia.

McKeown, Dr. J. (2015). McKeown , the Theme of Land , IBS 19 , April 1997 THE THEME OF LAND IN GENESIS 1-11 AND ITS SIGNIFICANCE FOR THE ABRAHAM NARRATIVE.

Moskala, J. (2016). You Will Be Like God Knowing Good and Evil: Discernment of Truth and Lies. Journal of Adventist Mission Studies.

Novick, T. (2008). Pain and Production in Eden: Some Philological Reflections on Genesis iii 16. Vetus Testamentum, 58, 235–244.

Ozbay, E. (2013). LOVE: A MYTH OF IMPOSSIBILITY IN THE TRAIL OF FIGURES OF ADAM – EVE – LILITH. Idil Journal of Art and Language, 2.

Passannante, G. (2019). Catastrophizing.

Pietersma, S., & Dijkstra, A. (2011). Do behavioural health intentions engender health behaviour change? A study on the moderating role of self-affirmation on actual fruit intake versus vegetable intake. British Journal of Health Psychology, 16 4, 815–827.

Ponesse, M. D. (2013). Standing Distant from the Fathers: Smaragdus of Saint-Mihiel and the Reception of Early Medieval Learning. Traditio, 67, 71–99.

Roy, L. (2018). Broken Loose: Knowledge and Ideology in John Milton’s Paradise Lost and Ursula K. Le Guduin’s The Dispossessed. 5, 1.

Ruggiero, L. (2006). The Forbidden Fruit or the Taste for Sodomy in Renaissance Italy. Quaderni D Italianistica, 27, 31–52.

Segun, O. (2021). Historical Development of Guidance and Counselling in the Ancients Time. 180–182.

Shaklee, M. E. (1975). Grammatical Agency and the Argument for Responsibility in Paradise lost. ELH, 42, 518.

Slandering the Jew: Sexuality and Difference in Early Christian Texts . By Susanna Drake. Divinations: Rereading Late Ancient Religion. Philadelphia: University of Pennsylvania Press, 2013. 173 pp. $55.00 cloth. (n.d.).

Sprecher, E. (2015). BJD in translation. British Journal of Dermatology, 173.

Thompson, B. (1980). HOW LONG WERE ADAM AND EVE IN THE GARDEN.

Trad, K. (2017). Eva y la triple T en las tradiciones judía e islámica. 22, 475–492.

Wenhua, L. (2013). Biblical Themes in Eugen O’Neill’s Plays. Canadian Social Science, 9, 63.

Al-Mutairi, M. A. (2024). The Mother of All Sins: An Interpretation of the Forbidden Fruit as Cannabis. Advances in Social Sciences Research Journal.

Appelbaum, R. (2002). Eve’s and Adam’s Apple: Horticulture, Taste, and the Flesh of the Forbidden Fruit in Paradise Lost. Milton Quarterly, 36, 221–239.

A.Veenker, R. (1999). Forbidden fruit: Ancient Near Eastern sexual metaphors. Hebrew Union College Annual, 57–73.

Ayunin, Q. (2019). EVE, THE EXISTING ABJECT (Postmodern Feminist Study toward the Story of Adam and Eve in Bible). PARADIGM.

Babin, S. (2008). What Do Artists Eat? Menus, Diets and Other Eating Habits in the Art and Life of Performers.

Beversluis, L. (2024). :Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple. The Journal of Religion.

Birchmore, T. (2018). Shame in Eden. Psychotherapy Section Review.

Birnbaum, G., Chen, Y. R., Zholtack, K., Giron, J., & Friedman, D. (2022). Biting the Forbidden Fruit: The Effect of Flirting with a Virtual Agent on Attraction to Real Alternative and Existing Partners. Current Research in Ecological and Social Psychology.

Blackburn, T. H. (1971). Uncloister’d Virtue: Adam and Eve in Milton’s Paradise. Milton Studies.

Blythe, B. (2018). Apples to Apples: Forbidden Fruit in Petronius’s Cena Trimalchionis. TAPA, 148, 393–419.

Borelli, M., Buffon, V. A., & Jakubecki, N. (2021). The Fruit of Knowledge: To Bite or not to Bite? Isotta Nogarola on Eve’s Sin and Its Scholastic Sources. 321–341.

Caccamo, J. F. (2003). Golden Apple or Forbidden Fruit? Using Multimedia and Video in Studying and Teaching Ritual.

Chen, Q.-S., & Tan, J. Q. (2018). Shawnee’s Redemption in The Bingo Palace. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 31, 253–259.

Cramer, P. (2014). Abelard on the First Six Days. 282–297.

Dillard, P. S. (2014). Of Human Hubris. 107–123.

Edwards, K. (2010). The Mother of All Femmes Fatales¯: Eve as Temptress in Genesis 3. 35–45.

Eidelman, A. (2017). The Temptation of Forbidden Fruit and the Pursuits of a Holy Grail. Breastfeeding Medicine, 12, 249.

Ellis, J. W. (2020). Iconographie d'Adam et Ève : La chute de l'homme à travers les âges.

Ferreira, F., Figueiredo, I., Ferreira, T., Viegas, F., Santos, N., Tomé, C., & Maia, T. (2021). The forbidden fruit – the thin line between belief, religion, and severe psychopathology: A case report. European Psychiatry, 64, S687–S687.

Frank, S. (1995). Eve Was Right to Eat the Apple: The Importance of Narrative in the Art of Lawyering. Yale Journal of Law and Feminism, 8, 4.

Garber, Z. (2024). Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple by Azzan Yadin-Israel (review). The Catholic Biblical Quarterly, 86, 386–388.

Gätz, N., Nes, F., & Maersk, J. L. (2022). Forbidden fruit: An exploration of meaning construction of tobacco smoking of people living with Chronic Obstructive Pulmonary Disease (COPD). Journal of Occupational Science, 30, 560–574.

Girolami, & Cheney. (2016). Giorgio Vasari＇s The Conception of Our Lady： A Divine Fruit. 4, 87–114.

Girvin, H. J. (1918). Crime and the Human Family. Buffalo Medical Journal, 74, 48–51.

Gündüz, N., & Sincar, M. (2024). Metavethics in Higher Education Institutions: Is the Metaverse Second Forbidden Fruit of Humanity? International Journal of Contemporary Educational Research.

Hales, C. (1994). Squat like a toad close at the ear of Eve. Journal of Clinical Investigation, 94 3, 919–920.

Heatherton, T., & Baumeister, R. (1996). Self-Regulation Failure: Past, Present, and Future. Psychological Inquiry, 7, 90–98.

Hügel, K. (2013). Queere Lesarten des Hohelieds.

Jin, X. (2023). The Ethical Mystery of the Sphinx Riddle. Iris Online Journal of Arts and Social Sciences.

Júnior, H. F. (2006). Between the Fig and the Apple: Forbidden Fruit in Romanesque Iconography. Revue Philosophique de Louvain, 223, 2–2.

Ke, Z. (2004). A new explanation of the original sin——Adam and Eve revealed God’s secrets and defect.

Lange, H. C. (2024). AzzanYadinIsrael: Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple. Chicago: University of Chicago Press, 2022. Journal of Religious History.

Lorié, Á. (2011). Forbidden fruit or conventional apple pie? A look at Sex and the City’s reversal of the female gender. Media, Culture & Society, 33, 35–51.

Macarena, E., & García, G. (2021). Who tempted the woman? Variations of the Edenic episode in Jewish Apocalyptic literature. Collectanea Christiana Orientalia.

Manca, J. (2020). His fruit was sweet to my taste: The Song of Solomon and Michelangelo’s Temptation. Source, 39, 162–171.

Mason, T. B., Tackett, A., Smith, C. E., & Leventhal, A. (2021). Tobacco product use for weight control as an eating disorder behavior: Recommendations for future clinical and public health research. International Journal of Eating Disorders.

Matter and Intellect: A Reconciliation of Science and the Bible. (n.d.). In Nature (Vol. 77, pp. 341–341).

Mavropoulos, A. (2023). Pleasing to the eye: The problem of physical beauty and beautification in the theology of Chrysostom. Biblica et Patristica Thoruniensia.

N.A., T. D. P. T. (2023). Exploring the relationships among forbidden fruit effect, trust, and engagement in online communities. International Journal of Happiness and Development.

Ndhlovu, C. (2021). GOD’S SELF-COMMUNICATION IN HISTORY. 7, 19–23.

Purse, G. (2022). The Forbidden Fruit Juice: Adding GST on Groceries to the Tax Base in Canada. Social Science Research Network.

Riddle, J. (2010). Pomegranate as Eve’s Apple. 33–53.

Sauka, A. (2022). A Bite of the Forbidden Fruit: The Abject of Food and Affirmative Environmental Ethics. Open Philosophy, 5, 281–295.

Snyder, J. E. (1976). Jan van Eyck and Adam’s Apple. Art Bulletin, 58, 511–516.

Sprecher, E. (2015). BJD in translation. British Journal of Dermatology, 173.

Stokel-Walker, C. (2022). Making sense of the world. New Scientist.

TEMPTATION TRANSFORMED: THE STORY OF HOW THE FORBIDDEN FRUIT BECAME AN APPLE. By AzzanYadinIsrael. Chicago: University of Chicago Press, 2022 . Pp. xii + 181. Hardcover, $27.50. (n.d.).

Thi, T. D. P. (2023). Exploring the relationships among forbidden fruit effect, trust, and engagement in online communities. International Journal of Happiness and Development.

Vogel, D. (2012). Eve-The First Feminist: John Milton’s Midrash on Genesis 3:6. Jewish Bible Quarterly, 40, 19.

Walsham, A. (2020). Eating the Forbidden Fruit: Pottery and Protestant Theology in Early Modern England. Journal of Early Modern History.

W.O. (2019). Re: Radio Active.

En savoir plus sur Christian Pure

Abonnez-vous pour poursuivre la lecture et accéder à l'ensemble des archives.

Continuer la lecture

RedditWhatsApp
Partager sur...
CopierLinkedInMastodonPinterestImprimerRedditSMSThreadsWhatsAppBlueskyVK