Les racines de Jésus : à quelle tribu appartenait-il ?

Équipe Christian Pure

·

Résumé

  • Jésus appartenait à la tribu de Juda, accomplissant ainsi les prophéties de l'Ancien Testament selon lesquelles le Messie serait issu de la lignée de David. Cette lignée est documentée dans les généalogies des Évangiles de Matthieu et de Luc.
  • L'affiliation tribale de Jésus était significative pour son rôle messianique, fournissant un cadre pour comprendre son identité et sa mission. Elle le reliait aux attentes juives tout en les transcendant.
  • Il existait certaines idées fausses sur les origines de Jésus à son époque, notamment concernant son lieu de naissance et son lien avec Nazareth. Ces idées fausses soulignent l'importance de rechercher une compréhension complète plutôt que de faire des suppositions.
  • Les premiers Pères de l'Église ont souligné la lignée davidique de Jésus comme preuve de son identité messianique, l'utilisant pour argumenter en faveur de la continuité entre les promesses de l'Ancien Testament et leur accomplissement en Christ. Ils voyaient son affiliation tribale comme faisant partie du plan providentiel de Dieu pour le salut.

Which tribe of Israel was Jesus from? As we explore the tribal lineage of our Lord Jesus Christ, we must approach this question with both historical rigor and spiritual reverence. The Gospels and the writings of the early Church provide us with a clear answer: Jesus was from the tribe of Judah. This lineage is affirmed in the Gospel of Matthew, which begins with a genealogy tracing Jesus’ ancestry through the line of David, who was of the tribe of…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliographie (cliquer pour afficher)

—

Bibliographie :

Aryeh, D. N. A. (2024). The Motif of Worship, Prayer, and Prophecy in Luke 1:5–25 as a Bridge between the Old Testament and the Gospel of Luke. Scriptura.

Bacon, B. (1910). Jesus as Son of Man. Harvard Theological Review, 3, 325–340.

Barton, J. (2020). The Old Testament. The Oxford Handbook of Christmas.

Bennett, C. (2006). Comprehensive Multicultural Education: Theory and Practice.

Binns, J. (2016). An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. International Journal for the Study of the Christian 16, 317–319.

Bond, H. K. (2001). Book Reviews¯: Jesus, Galilee, and Archaeology. The Expository Times, 112, 389–389.

Cartledge, T. W. (2021). John D. Currid, The Case for Biblical Archaeology: Uncovering the Historical Record of God’s Old Testament People. Review & Expositor, 118, 540–542.

Chen, R. K., Brown, A. D., & Kotbungkair, W. (2015). A comparison of self-acceptance of disability between Thai buddhists and American christians. Journal of Rehabilitation, 81, 52.

Clatterbuck, M. S. (2014). Tribal Alliances: The State of Israel and Native American Christianity. Journal of Ecumenical Studies, 49, 384.

Crawford, D. D. (2023). uth Duvall Crawford’s Wonderful Career in Music and Evangelism. Zea Books.

Ele, C. O. (2017). CHRISTIAN RELIGIOUS KNOWLEDGE AS A TOOL FOR FIGHTING ETHNOCENTRISM IN NIGERIA. GLOBAL JOURNAL OF APPLIED, MANAGEMENT AND SOCIAL SCIENCES, 13.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Farwell, J. W. (2004). Baptism, eucharist, and the hospitality of Jesus: On the practice of open communion. Anglican Theological Review, 86, 215–238.

Frein, B. C. (1994). Narrative Predictions, Old Testament Prophecies and Luke’s Sense of Fulfilment. New Testament Studies, 40, 22–37.

Frey, J. (2019). Family Values in the Gospel Tradition. Theology Today, 76, 209–216.

Hopkins, M. (2017). Jesus And The Old Testament par R. T. France (compte rendu). The Thomist: A Speculative Quarterly Review, 37, 412–413.

Ivić, B. (2021). How Matthew quotes the scripture: Analysis of the two old testament quotations in the Gospel of Matthew. Reci Beograd.

Johnson, T. D. (2010). The preacher as artist¯: metaphor, identity, and the vicarious humanity of Christ.

Joubert, S. (2018). ‘Flowing’ under the radar in a layered liquid reality: The ekerk narrative. HTS Teologiese Studies/Theological Studies.

Kakar, B. S. (2013). The Popular Misconceptions about Pashtunwali.

Kim, S. W. (2017). An Investigation of a Cyclic Pattern in Mark 4:35–8:21 and Its Theological Significance. Biblical Theology Bulletin, 47, 205–215.

Madigan, K., & Levenson, J. (2008). Resurrection: The Power of God for Christians and Jews.

Nagar, S., Anshu, Mathur, A., & Chaudhary, S. (2024). School-based intervention and its effect on menstrual awareness of rural and tribal adolescent girls. International Journal of Agriculture Extension and Social Development.

Nmah, P. (2013). Conflicts between Two Religious Cultures: Achieving Reconciliation Patrick E. Nmah Abstract Frustration over the delay and misconceptions about the need for promoting African Christianity resulted in two waves of African Independent Church Movements (AICM).

Ortlund, D. C. (2012). The Old Testament background and eschatological significance of Jesus walking on the sea (Mark 6:45-52). 46, 319–337.

Reim, G. (1984). Jesus as God in the Fourth Gospel: the Old Testament Background. New Testament Studies, 30, 158–160.

Scott, D. (2019). Jésus de Nazareth est-il le Messie annoncé ? : Une approche historique et factuelle des prophéties messianiques spécifiques de l'Ancien Testament et de leur accomplissement dans le Nouveau Testament.

Serebryakov, N. (2024). Now the voice of Isaiah the prophet¦: on the unusual attribution of Old Testament prophecy in Ancient Church hymnography. St. Tikhons’ University Review.

Some Inconsistencies of Russian ” Ortludoxy . ” 67 s 50 ME HETERODOXIES AND INCONSISTENCIES OF RUSSIAN ” ORTHODOXY . ” ” r OT long ago an indubitably. (2015).

Talar, C. (2014). Book Review: Divided Friends: Portraits of the Roman Catholic Modernist Crisis in the United States. By William L. Portier. Theological Studies, 75, 455–456.

Thompson, G. (2017). Doctrinal Change and Constancy in a Global Church.

Umaru, V. (2023). Historical Overview of the Old Testament Prophecy and Prophetism: Its Application to the 21st Century Church. Global Journal of Arts, Humanities and Social Sciences.

Willmington, H. L. (2018). Les prophéties de l'Ancien Testament accomplies par Jésus-Christ.

ZiemiÅ„ska, A. (2022). The Origin of the ‘Needle’s Eye Gate’ Myth: Theophylact or Anselm? New Testament Studies, 68, 358–361.

Brown, R. (1974). Who Do Men Say That I Am? — Modern Scholarship on Gospel Christology. HORIZONS A, 1, 35–50.

Bryan, S. M. (2011). Jesus and Israel’s Eschatological Constitution. 2835–2853.

Camps, J., & Pacià, A. U. S. (2020). Jesús rechaza de plano la pretensió los Once de restaurar el círculo de losDoce apóstoles. 31, 187–200.

Chabi-Jesus, C., Ramos-González, P. L., Postclam-Barro, M., Fontenele, R., Harakava, R., Bassanezi, R., Moreira, A. S., Kitajima, E., Varsani, A., & Freitas-Astúa, J. (2021). Molecular Epidemiology of Citrus Leprosis Virus C: A New Viral Lineage and Phylodynamic of the Main Viral Subpopulations in the Americas. Frontiers in Microbiology, 12.

Clatterbuck, M. S. (2014). Tribal Alliances: The State of Israel and Native American Christianity. Journal of Ecumenical Studies, 49, 384.

Cogley, R. W. (2023). News about Jews in Puritan New England: Sabbatian Messianism and Judeocentric Millenarianism in Increase Mather’s Mystery of Israel’s Salvation (1669). Journal of Early Modern Christianity, 10, 355–369.

Freyne, S. (2004). Jesus, a Jewish Galilean: A New Reading of the Jesus Story.

Glastras, S., & Stranks, S. (2020). Welcome to Country Traditional Performance by Tribal Experiences 10¯: 10 Welcome from ADEA & ADS Presidents.

Howes, L. (2014). Condemning or liberating the twelve tribes of Israel?: Judging the meaning of κρίνοντες in Q 22:28, 30. Verbum Et Ecclesia, 35, 1–11.

Jesus, D., Pinho, A. R., Gomes, M. C., Oliveira, C. S., & Mano, J. (2022). Emerging modulators for osteogenic differentiation: a combination of chemical and topographical cues for bone microenvironment engineering. Soft Matter.

Jesús, J., Duarte, C., Muñoz, J., Escofet, M. C.-S., Rodríguez, M. P., Vila, E. V., Casasola, D. B., Domínguez-Bella, S., & Jiménez, C. Z. (2010). LA EXPLOTACIÓ LOS RECURSOS MARINOS POR SOCIEDADES CAZADORAS-RECOLECTORAS-MARISCADORAS Y TRIBALES COMUNITARIAS EN LA REGIÓN HISTÓRICA DEL ESTRECHO DE GIBRALTAR MARINE RESOURCES EXPLOITATION BY HUNTER-GATHERER AND HANDFISHING AND TRIBAL COMMUNITIES SOCIETIES, IN THE HISTORICAL REGION OF THE STRAIT.

Khalil, M. (2021). http://habibiaislamicus.com/index.php/hirj/article/view/164. Habibia Islamicus.

Larridon, I., Zuntini, A., LéveilléBourret, É., Barrett, R., Starr, J., Muasya, A. M., Villaverde, T., Bauters, K., Brewer, G., Bruhl, J., Costa, S. M., Elliott, T. L., Epitawalage, N., Escudero, M., Fairlie, I., Goetghebeur, P., Hipp, A., JiménezMejías, P., Kikuchi, I. A. B. S., ¦ Baker, W. (2021). A new classification of Cyperaceae (Poales) supported by phylogenomic data. Journal of Systematics and Evolution, 59.

Mawikere, M. C. S., & Mewengkang, C. G. (2020). Discourse on Alternative Contextual Evangelism Models to The Bolaang Mongondow Tribe as An Unreached People Group in North Sulawesi. 18, 153.

Moulatlet, G., Kusumoto, B., PintoLedezma, J., Shiono, T., Kubota, Y., & Villalobos, F. (2023). Global patterns of phylogenetic betadiversity components in angiosperms. Journal of Vegetation Science.

Naveca, F., Claro, I., Giovanetti, M., Jesus, J. D., Xavier, J., Iani, F., Nascimento, V. A., Souza, V. C., Silveira, P., Lourenço, J., Santillana, M., Kraemer, M., Quick, J., Hill, S., Thézé, J., Carvalho, R., Azevedo, V., Sales, F. C., Nunes, M., ¦ Faria, N. (2018). Chikungunya virus outbreak in the Amazon region: replacement of the Asian genotype by an ECSA lineage? bioRxiv.

Peng, H., Xiang, K., Lian, L., Liu, B., Erst, A., Gao, T., Ortiz, R. D. C., Jabbour, F., Chen, Z., & Wang, W. (2024). A revised tribal classification of Papaveraceae (poppy family) based on molecular and morphological data. Taxon.

Pérez-Fernández, A., López-Ruano, G., Prieto-Bermejo, R., Sánchez-Bernal, C., Sánchez-Yagüe, J., & Hernández-Hernández, Á. (2021). Nucleoredoxin Downregulation Reduces β-Catenin Levels and Shifts Hematopoietic Differentiation towards Myeloid Lineage In Vitro. The Biochemist, 1, 26–35.

Platania, L., Cardoso, A., Anderson, M., Fikáček, M., Gauthier, J., Hendrich, L., Mille, C., Morii, Y., Reid, C. A. M., Seidel, M., MorganRichards, M., Trewick, S., Toussaint, E. F. A., & GómezZurita, J. (2024). New Caledonian rovers and the historical biogeography of a hyperdiverse endemic lineage of South Pacific leaf beetles. Systematic Entomology.

Pollard, T. E. (1981). Jesus and the Samaritan Woman. The Expository Times, 92, 147–148.

Response to Michael Barnett’s review of Trouble in the Tribe: The American Jewish Conflict over Israel. (2018). Perspectives on Politics, 16, 476–477.

Shafiq, M., Khan, A., Waseem, L. A., & Bakhsh, N. (2017). Tribal Legal System, Social Order and Conflict Resolution: A Case of Provincially Administered Tribal Areas of Pakistan. Journal of History Culture and Art Research, 6, 273–280.

Tamayo-Ordoñez, Y. D. J., Rosas-García, N. M., TamayoOrdóñez, F., Ayil-Gutiérrez, B., Bello-López, J., SosaSantillán, G. D. J., Acosta-Cruz, E., Anguebes-Franseschi, F., Damás-Damas, S., Domínguez-May, A. V., CórdovaQuiroz, A., & Tamayo-Ordoñez, M. (2024). Genomic Evolution Strategy in SARS-CoV-2 Lineage B: Coevolution of Cis Elements. Current Issues in Molecular Biology, 46, 5744–5776.

Tedjo, T., Setiawan, T., Simanjuntak, F., Yulianto, T., & Sanyoto, K. P. (2022). Contextualization of the Gospel in the Context of the Life of the Dani Tribe in Papua. International Journal of Environmental, Sustainability, and Social Science.

Wenkel, D. H. (2012). When the Apostles Became Kings: Ruling and Judging the Twelve Tribes of Israel in the Book of Acts. Biblical Theology Bulletin, 42, 119–128.

Williams, J. S. (2020). Pentecostals, Israel, and the Prophetic Politics of Dominion. Religion and American Culture, 30, 426–473.

Zhusupova, A., & Sabitov, Zh. (2024). THE IMPORTANCE OF TRIBAL AFFILIATION AMONG KAZAKHS IN MODERN-DAY KAZAKHSTAN. KAZAKHSTAN-SPECTRUM.

이승현. (2016). 예수의 하나님의 아들 됨과 성령. 5, 48–69.

En savoir plus sur Christian Pure

Abonnez-vous pour poursuivre la lecture et accéder à l'ensemble des archives.

Continuer la lecture

RedditWhatsApp
Partager sur...
CopierLinkedInMastodonPinterestImprimerRedditSMSThreadsWhatsAppBlueskyVK