Statistiques bibliques : Combien de fois Moïse est-il mentionné dans la Bible ?

Un guide des enseignements des Pères de l'Église primitive. Par Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 p. $4,00.). (s.d.).

Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.

Barton, G. A. (1912). The Evolution of the Religion of Israel. I. Moses and the Covenant with Yahweh. The Biblical World, 39, 17–26.

Berendt, C. J., Christofi, A., Kasibhatla, K. M., Malindretos, J., & Maruffi, B. (2012). Transformational Leadership: Lessons in Management for Today. International Business Research, 5, 227.

Bounds, C. T. (2012). La portée de l'expiation chez les Pères de l'Église.

Brenna, C. E. J. (2017). Exodus as New Creation, Israel as Foundling: Stories in the History of an Idea.

Chistyakova, O. (2021). Les Pères de l'Église orientale sur la nature humaine : dichotomie dans l'essence et plénitude dans la déification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Cook, S. (2021). Moses and a Prophet Like Moses in Deuteronomy. The Oxford Handbook of Deuteronomy.

Dharamraj, H. (2006). A prophet like Moses?¯: a narrative-theological reading of the Elijah narratives.

Downey, A. K. (2015). L'édification d'un mur de séparation entre la théologie du Nouveau Testament et ses racines/contexte juifs : une réflexion sur l'histoire de l'Église primitive et un appel à un réexamen pour la réalité théologique quotidienne du XXIe siècle.

Ezzaky, A. (2024). History of the Children of Israel Between the Noble Qur’an and the Book of Exodus. Journal of the Sociology and Theory of Religion.

Fodor, G. (2023). YHWH: From the Triumphant Warrior to the God of Israel. Studia Theologica Transsylvaniensia.

Friedman, H. H., & Friedman, L. (2018). Even Great Leaders Make Mistakes: Learning Leadership from Moses. ERPN: Strategy (Topic).

Greenough, C., & Hill, E. (2021). Profit over Prophet? A Critical Analysis of Moses in Advertising.

Hadis, K., Yahudi, H., Muslim, D., semangat, besar, Allah, memuliakannya, kali, S., Yahudi, I., & Islam, K. (2022). Kajian Hadis: Historiografi Yahudi – Israel Dan Muslim – Palestina. Jurnal Mu’allim.

Hafemann, S. (1995). Paul, Moses, and the History of Israel: The Letter/Spirit Contrast and the Argument from Scripture in 2 Corinthians 3.

Hafemann, S. (2019). Paul, Moses, and the History of Israel.

Hebrew Incunabula in the National Library of Israel as a Source for Early Modern Book History in Europe and Beyond. (2020). Printing R-Evolution and Society 1450-1500.

Heslam, P. (2009). Le christianisme peut-il donner une valeur positive à la richesse ? Un engagement avec les Pères de l'Église primitive.

Imes, C. J. (2023). Can I Get a Witness? Miriam’s Song in the Literary Design of Exodus. Bulletin for Biblical Research.

Khademi, F., Chaboki, O., Sadeghi, E., & Safara, M. (2014). The Style of Islamic Leadership with emphasis on Taha Surah.

Kürle, S. (2013). The Appeal of Exodus: The Characters God, Moses and Israel in the Rhetoric of the Book of Exodus.

Lewis, H. M. (2008). Moses and the Journey to Leadership: Timeless Lessons of Effective Management from the Bible and Today’s Leaders (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 27, 111–114.

Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.

Marciano, Y. (2021). A Sage of the Golden Age of Safed: Rabbi Moses Najara. Jewish History, 35, 379–403.

Masinde, M. W., Lumala, M., & Obuya, J. (2022). The Nature of Gender Portrayal in Editorial Cartoons: Analysis of Kenya’s Daily Nation and Standard Newspapers. Journal of Linguistics, Literary and Communication Studies.

Mathews, D. (2012). Royal Motifs in the Pentateuchal Portrayal of Moses.

Moses, R. (1992). A short history of psychoanalysis in Palestine and Israel. Israel Journal of Psychiatry and Related Sciences, 29 4, 229–238.

Oboh, M., & Oboh, B. (2018). Moses Receipt of Jethro and Its Biblical Lessons for Christians Towards Good Manners. Journal of Philosophy, Culture and Religion, 39, 7–16.

Patterson, W. M. (1961). Compte rendu de livre : A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Phan, P. (2022). Universality and Particularity of Religions: Lessons of Shinran and Shin Buddhism for Catholic Theology of Religious Pluralism. Buddhist-Christian Studies, 42, 241–261.

Pokachalov, M. (2018). FROM A SHEPHERD TO A PROPHET: THE PERSONALITY OF MOSES IN V.BRUSOV’S POETRY. Brusov Readings.

Richardson, K., Adkins, A., & Gómez, E. (2018). Learn by Doing: Cal Poly Pomona’s Efforts to Modernize Archival Practices and Increase Student Life Records in Special Collections and Archives Through Collaborative Partnerships. Collaborative Librarianship, 10, 7.

Sharvit, G. (2018). Moses and the Burning Bush: Leadership and Potentiality in the Bible. Freud and Monotheism.

Smith, T. J. (2011). Explorer le discours actuel sur les enseignements des Pères de l'Église primitive concernant la pauvreté afin d'élaborer des propositions pour l'engagement de l'église de Johannesburg auprès des pauvres.

Stackert, J. (2014). A Prophet Like Moses: Prophecy, Law, and Israelite Religion.

Stb, D., & Michael, R. (1995). Moses As a Model of Pastoral Leadership The Prophet Calling.

Tan, J. (2016). What Christians Can Learn from Chinese Religions. 155–167.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zollman, J. W. (2021). MOSES PRESENTS THE TEN COMMANDMENTS TO THE CHILDREN OF ISRAEL: New Perspectives in American Jewish History.

Adamo, D. (2018). A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10. In Die Skriflig/In Luce Verbi.

Adeoye, M. A. (2023). Le contexte biblique de l'Ancien Testament de Jésus comme Ebed Yahweh. Theological Journal Kerugma.

Arnold, B. (2013). Review of Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible (Siphrut, 3; translated by James D. Nogalski; Winona Lake, IN: Eisenbrauns, 2010). The Journal of Hebrew Scriptures, 13.

Arnold, B. (2017). Konrad Schmid, Genesis And The Moses Story: Israel’s Dual Origins In The Hebrew Bible. 589–591.

Auld, A. G. (1994). Kings Without Privilege: David and Moses in the Story of the Bible’s Kings.

Bainton, R. (1930). The Immoralities of the Patriarchs according to the Exegesis of the Late Middle Ages and of the Reformation. Harvard Theological Review, 23, 39–49.

Batuk, C. (2006). Âdem ve Havva’nın Kitabı: Eski Ahit Apokrifasında Âdem ve Havva’nın Hayatı. 5, 51–96.

Beach-Verhey, K. (2005). Exodus 3:1–12. Interpretation, 59, 180–182.

Beek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible. 46, 7.

Book, B. (2016). Kings Without Privilege David And Moses In The Story Of The Bibles Kings.

Brodsky, H. (1992). INTERPRETATION OF MAPS BASED ON THE BIBLE. Geographical Review, 82, 430.

Carolyn. (2019). Pressler ’ s commentary on Numbers , as part of the Abingdon Old Testament series , is a concise and critical treatment of the fourth book of Moses.

Charles, R. (2023). Coloniality, reframing and diversity in New Testament Apocrypha: More Noncanonical Scriptures, volume 2. Studies in Religion, 52, 510–513.

Çoruh, H. (2022). A New Hermeneutical Approach to the Qur’an with Special Reference to the Narrative of Prophet Yaḥyā (John the Baptist) in the Qur’an and the Bible. Religions.

Cucarella-ramon, V. (2016). The Aesthetics of Healing in the Sacredness of the African American Female’s Bible: Zora Neale Hurston’s Moses, Man of the Mountain. 69–90.

Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible. By Konrad Schmid. Translated by James D. Nogalski. Siphrut: Literature and Theology of the Hebrew Scriptures. Winona Lake, IN: Eisenbrauns, 2010. Pp. xiii + 456. $64.50. (n.d.).

Gosse, B. (2022). Moïse, parmi les prophètes intercesseurs selon les Ps 105; 106,23; 99,6; 77 avec Balaam en Nb 22–24, contre – exemple de l’infidélité des Israélites selon Nb 25,3 = Ps 106,28.40. Old Testament Essays.

Jong-Kim. (2008). The Story of Moses in the Bible as Heroic Narrative.

Kuyper, L. J. (1962). Grace and truth. 16.

Kuyper, L. J. (1964). Grace and Truth. Interpretation, 18, 19–3.

Mashenkova, I. O. (2021). The influence of Old Testament reminiscences in the dramatic poem by S.A. Yesenin Pugachev on the artistic and philosophical system of the play by I.M. Levin Moses. 62–70.

Mazich, E. (2003). The Lord Will Come with His Holy Myriads. An Investigation of the Linguistic Source of the Citation of 1 Enoch 1,9 in Jude 14b15. 94, 276–281.

Memari, D., & Aghayi, M. (2016). Comparative Analysis of Qarun Story in Quran and Bible. Journal of Programming Languages, 9, 99.

Mikhailova, N. (2022). To the issue of illustrating the Holy Scriptures in Russia by example of subjects from the Pentateuch of Moses. Vestnik Slavianskikh Kul’tur [Bulletin of Slavic Cultures](#)(#)(#)(#)(#)(#).

Moore, N. J. (2023). 2. New Testament Topics. Journal for the Study of the New Testament, 45, 5–13.

Nabulsi, R. (2023). Rudolf Otto and the Fearful Numinous: Jacob and Moses Wrestle with the Dangerous Divine; An Investigation of Genesis 32:22-33 and Exodus 4:24-26. Biblical Theology Bulletin, 53, 84–95.

Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.

PICTORIAL OVERTONES OF GEORGIAN POSTMODERNIST MINIATURE (ON THE EXAMPLE OF ROSTOM CHKHEIDZE’S MINIATURES). (2023). ARTS ACADEMY.

Raziq, I. A. (2021). إسماعيل، ذو الكفل، وإدريس: قراءة في النّصّ القرآنيّ وفي التّفسيرات الإسلاميّة / Ismāʿīl, DhÅ« ’l-Kifl, and IdrÄ«s: A Reading of the Qurʾānic Text and Muslim Exegesis. Journal of the International Qur Anic Studies Association, 6, 225–254.

Rendtorff, R. (2005). The Psalms of David: David in the Psalms. 53–64.

Reyes, M. (2023). Kritisismo sa New Testament Pinoy version Catholic Edition: Isang suring-salin. Bedan Research Journal.

Rojszczak-Robińska, D. (2023). Réception du Pentateuque dans les apocryphes polonais médiévaux du Nouveau Testament. Verbum Vitae.

Rosner, B. (1998). Book Reviews¯: The Old Testament in the New. The Expository Times, 109, 311–311.

Rovenchak, І. I., Perkhach, O., & Babii, A. (2022). Natural-geographic objects in the New Testament. Journal of Geology Geography and Geoecology.

Ruzievna, S. S. (2020). THE ARTISTIC FUNCTION OF NARRATIVES IN THE SACRED BOOKS AND RELIGIOUS-HISTORICAL EVENTS IN MODERN PERSIAN NOVELS. 164–171.

Schmid, K., & Nogalski, J. (2010). Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible.

Schreiner, D. B. (2011). Genesis and the Moses Story: Israel’s Dual Origins in the Hebrew Bible. Bulletin for Biblical Research.

Snyder, R. A. (2006). Jesus and the Divine Name in the Gospel of John. The Revelation of the Name YHWH to Moses.

Sonderegger, K. (2022). The Bible as Holy Scripture. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 31, 127–141.

Swain, L. J. (2014). Moses: A Central Figure in the New Testament. 59–80.

The Christian Moses: Vision, Authority, and the Limits of Humanity in the New Testament and Early Christianity. By Jared C. Calaway. Studies in Christianity and Judaism 2. Montreal: McGill-Queen’s University Press, 2019. xviii + 387 pp. $34.95 paper. (n.d.).

Vandebeek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible.

Yang, Y., Liu, Y., Jiang, Z., Mo, J., Wang, C., Yang, Y., Jia, X., & Lin, L. (2020). Negative affect and life satisfaction mediate the association between negative life events and suicidal ideation in college students. Psychology, Health & Medicine, 26, 692–700.