Incenso: Simbolismo e significato biblico

Abraham, S. (2015). Psalm 102: A prayer of the afflicted – psychiatry in the Bible. The British Journal of Psychiatry¯: The Journal of Mental Science, 207 6, 482.

Abrahams, H. (1979). Onycha, ingredient of the ancient jewish incense: An attempt at identification. Economic Botany, 33, 233–236.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Alvrtsyan, H. (2019). Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology. Wisdom.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Bangun, M., Tampubolon, T. M. T., & Barutu, J. R. (2023). A Theological Framework Approach with Gentle Mentoring to Effectiveness Re-Evangelizing Pentecostal-Charismatic Congregations. Journal Of World Science.

Beek, G. V. (1958). Frankincense and Myrrh in Ancient South Arabia. Journal of the American Oriental Society, 78, 141.

Beek, G. V. (1960). Frankincense and Myrrh. The Biblical Archaeologist, 23, 70–95.

Birhan, M., Kebede, F., & Mekonnen, L. (2023). Myrrh, Frankincense, and Grape Supply Chain Practices and Challenges. Supply Chain Research.

Blas, J., Riera-Roca, M., & Bulmer, E. (2022). The importance of sustainable leadership among company directors in the audio-visual sector in Spain: a cultural, ethical, and legal perspective. Communication & Society.

Bolom-Kotari, S., & Bolom-Kotari, M. (2016). Protestant Prayer Books from the 18th and 19th Centuries and the Czech Bible. 9, 74–89.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Brueggemann, W. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives.

Byerly, T., Edwards, K., & Hill, P. C. (2021). The Congregational Character Questionnaire: An Initial Empirical Examination of the Significance of Collective Church Character Traits. Journal of Psychology and Theology, 50, 340–354.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Church, I. B. (2015). Praise and Worship Singing Insightful Bible Message Time for Prayer Time for Fellowship.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.

Dash, P. (2023). Dynamics of Economic-Cultural Transformation in Kashi during the Medieval Period Preeti.

Dickenson, K. (2017). Preaching from the Overflow of Personal Piety: The Contribution of Prayer and Bible Intake to the Pulpit Ministry of Charles Spurgeon.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Dorofeev, D. (2023). Wanderers of Russian roads: Images of folk religiosity. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Enciso, A. F. O., & Fajardo, M. C. (2024). Creed, Meaning, and Social Organization in Christian Imagery in Tunja, Colombia. Antípoda: Revista de Antropología y Arqueología.

Evans, A. (2014). Relevance Theory as an approach to interpreting the Bible for children: The Lucan version of the Lord’s Prayer as a test case. Verbum Et Ecclesia, 35, 1–6.

Fabula, J. (2024). PERCEIVED IMPACT OF PRAYER ON COLLEGE STUDENTS’ ACADEMIC PERFORMANCE. Quantum Journal of Social Sciences and Humanities.

Ficek, R. (2021). The WÅ‚ocÅ‚awek Period of Fr. Stefan WyszyÅ„ski’s Pastoral Ministry: Presbyterate and The Time of Priestly-Spiritual Leadership (Part 2). Resovia Sacra.

Fitriani, F., & Kristianto, D. (2022). IDENTIFIKASI DAYA TARIK WISATA NON-PROFIT (STUDI KASUS PADA PRAYER GARDEN DEPOK JAWA BARAT). Kepariwisataan: Jurnal Ilmiah.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Goh, R. B. H. (2020). Protestant evangelical pilgrimages: hagiography, supernatural influence, and spiritual mapping. Journal of Cultural Geography, 38, 1–27.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (review). ESC: English Studies in Canada, 9, 487–498.

Gruseke, A. A. (2022). Major Review: God and Guns: The Bible against American Gun Culture. Interpretation: A Journal of Bible and Theology, 76, 254–256.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hapugoda, M., & Anandawansa, K. (2023). Spiritual thirdspace and silent faith: reading the parallax between Buddhism and Christianity in the movie Silence (2016). Sri Lanka Journal of Social Sciences.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Holscher, K. (2016). A Decision that Spits in the Face of Our History: Catholics and the Midcentury Fight Over Public Prayer and Bible Reading. The Catholic Historical Review, 102, 340–368.

Hoop, R. (2023). Treacherous as Water(Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Huggins, J. (2017). Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican Theological Review, 99, 425.

Hussain, A. (2021). THE SOCIO-ECONOMIC CULTURAL LIFE OF THE EAST BENGAL ORIGIN ASSAMESE MUSLIMS: PROBLEMS AND PROSPECTS. 8, 813–816.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

JakaitÄ—, D. (2022). Imprints of Prayer in Memory: Lyrical Subject’s Experience in the Poetry of Alfonsas Nyka-NiliÅ«nas and CzesÅ‚aw MiÅ‚osz. Colloquia.

Jones, B. M. (2022). Appropriateness versus Naturalness in the Jamaican Creole Bible Translation Project. The Bible Translator, 73, 39–52.

Jong, J. (2023). Adoniram Judson’s Burmese Bible: Dependency and Development. Church History: Studies in Christianity and Culture, 92, 822–844.

Kadari, T. (2022). As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim. Journal of the Bible and Its Reception, 9, 203–226.

Karsten, P. (2015). Four ‘Cousins-in-Law’: (1) Substantive Due Process & State-Based Prohibition; (2) Slavery in the Federal Territory; (3) Polygamy and the Fight over Mormon Statehood; & (4) Public School Prayer & Bible Reading Decisions. Who Knew They Were ‘Related’?”. 8, 106.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Kelly, A. (2014). Aquinas at prayer: The bible, mysticism and poetry Book Review. The Australasian Catholic Record, 91, 122.

Kirabaev, N. (2023). Knowledge and Action: al-Ghazali and Arab Muslim Philosophical Tradition in Context of Interrelationship with Philosophical Culture of Byzantium. RUDN Journal of Philosophy.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Kwon, J. (2022). Understanding Contemplative Prayer in the Korean Protestant Context.

Lee, D. (2020). The Ecological Meaning of St. Bonaventure’s Theology of the Created World.

Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.

Lestar, T. (2022). A Seventh-day Adventist farm community in Tanzania and vegetarianism as a social practice. Journal of Organizational Ethnography.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Lloyd, C. E. M. (2021). Contending with Spiritual Reductionism: Demons, Shame, and Dividualising Experiences Among Evangelical Christians with Mental Distress. Journal of Religion and Health, 60, 2702–2727.

Lu, L.-T. (2024). Humanistic Buddhism and Holistic Health Management. International Journal of Social Science and Human Research.

Mabborang, F. D. N. (2022). Causes and Effects of Division of Pentecostal-Evangelical Christian Churches. Asian Journal of Education and Social Studies.

Machingura, F. (2011). The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe. Studies in World Christianity, 17, 12–29.

Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Musselman, L. (2011). A Dictionary of Bible Plants: Fig to Frankincense.

Narayanasamy, D. A. (2004). Spiritual coping mechanisms in chronic illness: a qualitative study. Journal of Clinical Nursing, 13 1, 116–117.

Naumova, A. V. (2024). THE SYMBOLISM OF METAPHOR IN CHRISTIAN DISCOURSE AND THE PECULIARITIES OF ITS TRANSLATION (based on the translation from russian to english of the letters of the patriarch of moscow and all russia, Kirill). Culture and Text.

Nesprava, O. (2023). THE PRESENCE OF ETERNITY IN TIME ACCORDING TO THE THEOLOGY OF ORIGEN OF ALEXANDRIA AND DANTE ALIGHIERI. Epistemological Studies in Philosophy Social and Political Sciences.

Ngendahayo, J. D. (2022). THE ACCOUNTS AND IMPORTANCE OF JESUS’ MIRACLES IN REVITALIZING CHRISTIANS’ FAITH IN THE NEW TESTAMENT. BIBLICAL STUDIES JOURNAL.

Nggebu, S., Buyung, Y. F. M., & Wood, A. B. (2023). Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Nichols, D. (2006). Commentary on: Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance by Griffiths et al. Psychopharmacology, 187, 284–286.

Oderinde, O. (2019). The Theological Significance of the Concept of Anointing in Contemporary Churches in Nigeria. Oguaa Journal of Religion and Human Values.

Olawale, Y. (2021). African Roads to Prosperity: People en Route to Socio cultural and Economic Transformation. Transcultural Journal of Humanities and Social Sciences.

Oyelade, O. K., & Omobowale, A. O. (2022). Pentecostal Conceptions of Warfare Prayer among the Yoruba in Southwestern Nigeria. Journal of Religion in Africa.

Page, A. (2014). Matthew Henry: The Bible, Prayer, and Piety.

Pereira, D. (2023). The Value of Natural Stones to Gain in the Cultural and Geological Diversity of Our Global Heritage. The Heritage.

Pertierra, A., Molina, A. E., & Garduño, B. (2024). The precarities of cultural and creative work through pandemic times. International Journal of Cultural Studies.

Podlesnaia, M. (2022). The Higher Orthodox Theological School in Russia in the Context of Changing Ideas About a Person. Человек.

Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text. HTS Teologiese Studies/Theological Studies.

Richard, T. J. (2016). EQUIPPING MEMBERS OF PENDLETON STREET BAPTIST CHURCH, GREENVILLE, SOUTH CAROLINA TO USE THE BIBLE IN A DAILY TIME OF STUDY AND PRAYER.

Rosaldo, R., Turner, V., & Turner, E. L. (1979). Image And Pilgrimage In Christian Culture.

Ross, T., & Waxman, C. I. (2019). Orthodoxy and the Challenge of Biblical Criticism: Some Reflections on the Importance of Asking the Right Question.

Sakitey, D., & Eck, E. (2022). Πάτερ, ημων ο εν τοá¿â€Ãâ€š οὐρανοá¿â€Ãâ€š (Mt 6:9a): Reading the Lord’s Prayer with insight from Ewe cosmology. HTS Teologiese Studies/Theological Studies.

Samosir, Y., & Batuara, R. (2023). Keefektifan Discovery Bible Study Group: Sebuah Metode Sederhana Dalam Pemuridan. Predica Verbum Jurnal Teologi Dan Misi.

Saratovtseva, N. V. (2023). Sinful Servant of God: Orthodox Theologian and Spiritual Writer Nikolay Yevgrafovich Pestov. Orthodoxia.

Schmitz, B. (2022). Early Judaism and Its Modern Interpreters ed. by Matthias Henze and Rodney A. Werline (review). The Catholic Biblical Quarterly, 84, 523–525.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Shestakova, E. (2023). The image of the living earth in the chapter The Trinity Day of the novel by I. S. Shmelev The Summer of the Lord. Izvestiya of Saratov University. Philology. Journalism.

Small, E. (2017). 55. Frankincense and Myrrh – imperilled divine symbols of religion’s duty to conserve biodiversity. Biodiversity, 18, 219–234.

South, R., & McDowell, L. (2018). Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States. Religions.

Svatko, Y. (2023). Cultural-Symbolic World Picture of the Latin Christian Middle Ages: the Cultural Dimension Proper. Part I. NaUKMA Research Papers in Philosophy and Religious Studies.

Tchernik, A. (2023). Armillary Sphere in the Ideology of the Late Middle Ages and Early Modern Times. ISTORIYA.

Tukunang, T. D. (2023). Exegesis of The Lord’s Prayer in Matthew 6:5-13 and The Implications. Conference Series.

Visotzky, B. L. (2022a). Introduction: Midrash as Rabbinic Reception of the Bible. Journal of the Bible and Its Reception, 9, 165–181.

Visotzky, B. L. (2022b). The Reception of the Bible in Geonic Literature. Journal of the Bible and Its Reception, 9, 269–288.

Waller, D. (2022). The Bible in the Bowls. Semitic Languages and Cultures.

Waugh, E. (1986). The Vision Quest of the Plains Indians: Its Spiritual Significance Kathleen Margaret Dugan Lewiston, rrY: Edwin Mellen Press, 1985. Pp. x + 262. Studies in Religion/Sciences Religieuses, 15, 264–264.

Werline, R. (2014). Prayer, Politics, and Power in the Hebrew Bible. Interpretation: A Journal of Bible and Theology, 68, 16–5.

Whitehouse, A. (2019). Las islas blancas / The White Islands. Review: Literature and Arts of the Americas, 52, 153–154.

Williams, L. (2021). An automatic Bible in the brain: Trauma and prayer among Acholi Pentecostals in northern Uganda. Transcultural Psychiatry, 58, 561–572.

Williams, R. D. (2014). Being Christian: Baptism, Bible, Eucharist, Prayer.

Winedt, M. (2022). Book Review: The Dictionary of the Bible and Ancient Media by Tom Thatcher, Chris Keith, Raymond F. Person, Elsie R. Stern, and Judith Odor. The Bible Translator, 73, 144–148.

Wright, A. M. (2021). Editorial introduction: The Lord’s Prayer. Review & Expositor, 118, 407–409.

Yahya, Y., Afandi, Z., & Burdah, I. (2023). Semantic adjustment in Matthew 6:12 in the Smith-Van Dyck Arabic Bible. HTS Teologiese Studies/Theological Studies.

Abrahams, H. (1979). Onycha, ingredient of the ancient jewish incense: An attempt at identification. Economic Botany, 33, 233–236.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Amer, S. A., Gouda, A., Saleh, G. K., Nassar, A., Abdelwarith, A. A., Younis, E., Altohamy, D. E., Kilany, M. S., Davies, S., & Omar, A. E. (2023). Dietary Frankincense (Boswellia serrata) Oil Modulates the Growth, Intestinal Morphology, the Fatty Acid Composition of Breast Muscle, Immune Status, and Immunoexpression of CD3 and CD20 in Broiler Chickens. Animals, 13.

Arie, E., Rosen, B., & Namdar, D. (2020). Cannabis and Frankincense at the Judahite Shrine of Arad. Tel Aviv, 47, 28–5.

Ashford, J., & Tatem, S. B. (2022). Michelangelo’s Presentations in the Sistine Chapel: Brain Evolution and the Relationship of the Brain to Specific Cognitive Functions. The Neuroscientist, 10738584221136091.

Assefa, M., Dekebo, H., Kassa, H., Habtu, A., Fitwi, G., & Redi-Abshiro, M. (2012). Biophysical and chemical investigations of frankincense of Boswellia papyrifera from North and Northwestern Ethiopia. Journal of Chemical and Pharmaceutical Research, 4.

Astrakhan, N. (2022). APOCALYPSE AS AN ALTERNATIVE TO ENDLESS SUFFERING: REVISING THE ORIGINS OF THE ARTISTIC CONCEPTUALISATION OF HISTORY AND ART. Literary Process: Methodology, Names, Trends.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Baholy, R. (2024). The Sacred Insence: The Ketoret – קְטֹ֣רֶת. Matondang Journal.

Balentine, S. E. (2020). Introduction. The Oxford Handbook of Ritual and Worship in the Hebrew Bible.

Banamtuan, A. T., & zega, A. (2023). Makna Pencobaan Menurut Yakobus 1:12-15 Dan Implikasinya Bagi Pelayan Tuhan Masa Kini. LUMEN.

Beck, R. (2015). 13 Greco-Roman Astrologers, the Magi, and Mithraism. 286–296.

Beek, G. V. (1958). Frankincense and Myrrh in Ancient South Arabia. Journal of the American Oriental Society, 78, 141.

Beek, G. V. (1960). Frankincense and Myrrh. The Biblical Archaeologist, 23, 70–95.

Ben-yehoshua, S., & Hanuš, L. (2014). RETRACTED CHAPTER: Apharsemon, Myrrh and Olibanum: Ancient Medical Plants. 67–150.

Berhanu, Y., Vedeld, P., Angassa, A., & Aune, J. (2021). The contribution of frankincense to the agro-pastoral household economy and its potential for commercialization – A case from Borana, southern Ethiopia. Journal of Arid Environments, 186, 104423.

Bernardo, F. (2023). Rêver l’Europe. L’Europe – l’arche de Noé de l’avenir? Derrida, l’Europe et l’Hospitalité. Revista Portuguesa de Filosofia.

Bianchi, C., & Bianchi, T. (2017). The Magi and asbestos. Medicina Del Lavoro, 108, 236–236.

Birhan, M., Kebede, F., & Mekonnen, L. (2023). Myrrh, Frankincense, and Grape Supply Chain Practices and Challenges. Supply Chain Research.

Bongers, F., Groenendijk, P., Bekele, T., Birhane, E., Damtew, A., Decuyper, M., Eshete, A., Gezahgne, A., Girma, A., Khamis, M. A., Lemenih, M., Mengistu, T., Ogbazghi, W., Sass-Klaassen, U., Tadesse, W., Teshome, M., Tolera, M., Sterck, F., & Zuidema, P. (2019). Frankincense in peril. Nature Sustainability, 2, 602–610.

Boulluec, A. L. (2016). L’interprétation de la Bible et le «¯genre symbolique¯Ã‚» selon Clément d’Alexandrie. 53–79.

Bowen, N. R. (2005). Book Review: Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible. Interpretation, 59, 214–214.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Buch, R., Carlson, R., & Fraunhofer, J. V. (2022). Frankincense: an ancient oil in the modern world. The Journal of Essential Oil Research, 34, 303–312.

Bucur, B. (2018). The Problem of Symbolization in Christophanic Exegesis: Allegory, Typology, Rewritten Bible? Scripture Re-Envisioned: Christophanic Exegesis and the Making of a Christian Bible.

Butt, A. (2023). An Ancient Sung-Poem and Vehicle for Kabbalah: The Song of Songs in the Hebrew Bible. International Journal of Kurdish Studies.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Cheol. (2011). The Narrative of the Magi’s Visit to Jesus for Worship that Implies the Purpose of the Gentiles Inclusive Theology. 18, 1–41.

Cheol-U, J. (2014). Journey of the Magi. 24, 177–192.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.

Darwin, C. (2019). On the origin of species by means of natural selection: Or the preservation of the favoured races in the struggle for life.

DeCarlo, A., Ali, S. H., & Ceroni, M. (2020). Ecological and Economic Sustainability of Non-Timber Forest Products in Post-Conflict Recovery: A Case Study of the Frankincense (Boswellia spp.) Resin Harvesting in Somaliland (Somalia). Sustainability.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Elliott, J. K. (2016). 8 The Magi. 136–148.

El-Nagar, T., El-Kot, G., Sarhan, E., Maswada, H., & Elzaawely, A. (2022). Effect of Frankincense on Controlling Chocolate Spot of Faba Bean. Egyptian Journal of Phytopathology.

Engels, F. (2021). The Origin of the Family, Private Property and the State. Politics and Kinship.

Estes, A. (1999). The Gift of the Magi.

Field, D., & Longman, T. (2012). The Complete Bible Study Tool Kit.

Gaventa, B. (2022). Major Review: Wondrously Wounded: Theology, Disability and the Body of Christ by Brian R. Brock. Interpretation: A Journal of Bible and Theology, 76, 60–62.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (review). ESC: English Studies in Canada, 9, 487–498.

Grishchenko, A. (2019). Names of fragrances, spices, and sweets in the Edited Slavonic-Russian Pentateuch from the 15 th century. Slavic Almanac.

Grossman, J. (2019). The Significance of Frankincense in Grain Offerings. Journal of Biblical Literature, 138, 285–296.

Guentert, M. (2007). The Flavour and Fragrance Industry—Past, Present, and Future. 1–14.

Guillen, E. (2022). Book Reviews / Compte Rendus: The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate, Eric Vanden Eykel. Studies in Religion, 52, 320–321.

Habib, A. R. (2023). The Self-Immolation; Insights from Hebrew Scriptures and Rabbinic Tradition. Islamic Studies Research Journal Abḥāth.

Hanafi, E., Korany, R., Tawfeek, M., Hozyen, H., El-Nattat, W., Ramadan, M., Kassem, S. S., Alshafei, M. M., & Mohammed, D. (2022). Effect of Frankincense (Boswellia Carterii) on Animal Reproductive Performance. Egyptian Journal of Chemistry.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Holbach, P. T., & Hunwick, A. (1995). Chapter III. Adoration of the Magi and shepherds. Massacre of the Innocents, and other circumstances which followed the birth of Jesus Christ.

Hoop, R. (2023). Treacherous as Water(Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Hummler, M. (2007). Companions. Antiquity, 81, 821–821.

Jong, A. (2015). 12 Matthew’s Magi as Experts on Kingship. 269–285.

Júnior, A., & de, D. A. (2015). Análise da produção pictórica da Capela do Senhor do Bom Jesus de Matozinhos na cidade do Serro.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Khalifa, S., Kotb, S. M., El-Seedi, S. H., Nahar, L., Sarker, S., Guo, Z., Zou, X., Musharraf, S., Jassbi, A., Du, M., & ElSeedi, H. (2023). Frankincense of Boswellia sacra: Traditional and modern applied uses, pharmacological activities, and clinical trials. Industrial Crops and Products (Print).

Khater, H., Hocine, Z., Baz, M., Selim, A. M., Ahemed, N., Kandeel, S., & Debboun, M. (2022). Ovicidal Aroma Shields for Prevention of Blow Fly Strikes Caused by Lucilia sericata (Meigen), Diptera: Calliphoridae. Vector Borne and Zoonotic Diseases.

Kiseleva, D., Danilov, D., Domracheva, D. V., Trufanov, A. Y., Khorkova, A., & Sharapova, S. (2020). Gas Chromatography–Mass Spectrometry (GC–MS) Study of the Archaeological Plant Mixture from an Elite Burial Mound of the Sargat Culture in the Middle Irtysh River Basin. Nanotechnologies in Russia, 15, 617–622.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Kuryliak, B. (2023). Interpretation of Revelation 13 in the writings of Ellen White. Multiversum. Philosophical Almanac.

Lawler, A. (2010). Hot on the incense trail. Science, 328 5982, 1099.

Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Lischer, R. (2020). In the Mirror of the Bible. The Preacher King.

Litwa, M. (2019). Magi and the Star. How the Gospels Became History.

Liu, S. (2022). Formation of the Iconography of the theme of the Scholars’ Study in Dutch painting of the XVII Century. Scientific and Analytical Journal Burganov House. The Space of Culture.

Martin, J. (2021). The English Bible in the Early Modern World. Robert Armstrong and Tadhg Ó hAnnracháin, eds. St. Andrews Studies in Reformation History. Leiden: Brill, 2018. x + 218 pp. €109. Renaissance Quarterly, 74, 325–327.

Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Msweli, P. (2023). Rules of Origin: Utilisation of preferential treatment under the AfCFTA:Case Study of South Africa. Rules of Origin: Utilisation of Preferential Treatment under the AfCFTA:Case Study of South Africa.

Muntean, M. (2017). THE ADORATION OF THE MAGI IN THE CHRISTIAN ICONOGRAPHY. 60, 217–234.

Musselman, L. (2011). A Dictionary of Bible Plants: Fig to Frankincense.

MYRRH AND FRANKINCENSE. (2012).

Nurwahyuni, I., Nababan, B., Pangoloi, S., & Situmorang, M. (2022). Cinnamic Acid in Frankincense Sap as a Criterion for Determining the Best Mother Plant for Vegetative Propagation of Styrax benzoin (Sumatra Benzoin) in Sumatra, Indonesia. International Journal of Forestry Research.

Ohene-Adjei, S., & Bediako, N. A. (2017). What is meat in Ghana. Animal Frontiers, 7, 60–62.

Pan, C., Cui, H., Zhang, Q., Yao, Y., Hayat, K., Zhang, X., & Ho, C.-T. (2022). Frankincense-like Flavor Formation Through the Combined Effect of Moderate Enzymatically Hydrolyzed Milk Fat and Glutamic Acid-galactose Amadori Rearrangement Product During Thermal Processing. Food and Bioprocess Technology, 15, 1374–1391.

Panaino, A. (2015). Jesus’ trimorphisms and tetramorphisms in the meeting with the Magi. 167–209.

Panaino, A. (2021). The Esoteric Legacy of the Magi of Bethlehem in the Framework of the Iranian Speculations about Jesus, Zoroaster and His Three Posthumous Sons. Apocryphal and Esoteric Sources in the Development of Christianity and Judaism.

Pane, R. (2024). Teologia e storia in alcune fonti armene sui Re Magi. Annales. Acta Academiae Scientiarum Instituti Bononiensis.

Pattemore, S. (2022). The Ever-Rolling Stream: How Time Subverts Translation for into Journeying with: Half a Century of Bible Translation in Urak Lawoi’. The Bible Translator, 73, 111–119.

Pettipiece, T. (2021). Manichaeism and the Revelation of the Magi: Syriac Christianities in Late Antique Mesopotamia. Hugoye: Journal of Syriac Studies, 24, 411–452.

Pirnia, M., Shirani, K., Yazdi, F. T., Moratazavi, S. A., & Mohebbi, M. (2022). Characterization of antioxidant active biopolymer bilayer film based on gelatin-frankincense incorporated with ascorbic acid and Hyssopus officinalis essential oil. Food Chemistry: X, 14.

Polyakov, E. O. (2024). At Midnight I Rise: The Symbolism of Midnight in the Assertion of Jewish-Christian Difference. Journal of Ecumenical Studies, 59, 1–26.

Regert, M., Devièse, T., Hô, A. L., & Rougeulle, A. (2008). RECONSTRUCTING ANCIENT YEMENI COMMERCIAL ROUTES DURING THE MIDDLE AGES USING STRUCTURAL CHARACTERIZATION OF TERPENOID RESINS. Archaeometry, 50, 668–695.

Reiss, M. (2014). Samson: The Only Nazarite in the Hebrew Bible and His Women! Scandinavian Journal of the Old Testament, 28, 133–146.

Reiter, G. (2017). Malcolm Malcolmson’s Bible: Rival Epistemologies in Bram Stoker’s The Judge’s House. Christianity and Literature, 66, 230–243.

Salali, G. D., & Uysal, M. S. (2020). COVID-19 vaccine hesitancy is associated with beliefs on the origin of the novel coronavirus in the UK and Turkey. Psychological Medicine, 1–3.

Salama, H., & Aziz, M. S. A. (2021). Development of active edible coating of alginate and aloe vera enriched with frankincense oil for retarding the senescence of green capsicums. LWT.

Schreiner, D. B. (2016). So That We May Come and Worship Him: Foreshadowing the Nature of Jesus’ Messiahship and the Use of προσφέρῶ and προσκυνέῶ in the Gospel of Matthew. The Asbury Journal, 71, 8.

Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.

Sharvit, G. (2018). Moses and the Burning Bush: Leadership and Potentiality in the Bible. Freud and Monotheism.

Soto-Zuniga, A. (2019). Using Non-Western Culture, Humanism, and Comparison to Explore the Possible Patron of the Adoration of the Magi. The Undergraduate Historical Journal at UC Merced.

Thulin, M. (2020). The Genus Boswellia (Burseraceae)¯: The Frankincense Trees.

Tong, C. T. M. (2022). Book Review: The Oxford Handbook of the Bible in China by K. K. Yeo, ed. The Bible Translator, 73, 280–282.

Visotzky, B. L. (2022). The Reception of the Bible in Geonic Literature. Journal of the Bible and Its Reception, 9, 269–288.

Voisin, C. (2022). Frankincense Fragrances and Winged Serpents in Etruria: Notes on a Tarquinian Sarcophagus. Etruscan and Italic Studies, 0.

Wang, Y. (2022). An Analytical Psychology Study on Symbolism of Salt. The Korean Society of Culture and Convergence.

Whitehouse, A. (2019). Las islas blancas / The White Islands. Review: Literature and Arts of the Americas, 52, 153–154.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Winedt, M. (2022). Book Review: The Dictionary of the Bible and Ancient Media by Tom Thatcher, Chris Keith, Raymond F. Person, Elsie R. Stern, and Judith Odor. The Bible Translator, 73, 144–148.

Winter, B. (2012). Viewing Bible as Literature through a Gnostic Lens: Allegory in Philip K. Dick’s The Divine Invasion.

Witakowski, W. (2013). The Magi in Ethiopic Tradition. Aethiopica: International Journal of Ethiopian and Eritrean Studies, 2, 69–89.

Wolf, S. (2022). ‘From Where Are These Words?’ The Reception of the Bible in the Babylonian Talmud. Journal of the Bible and Its Reception, 9, 227–245.

Yamamoto, F., Iwanaga, F., Al-Busaidi, A., & Yamanaka, N. (2020). Roles of ethylene, jasmonic acid, and salicylic acid and their interactions in frankincense resin production in Boswellia sacra Flueck. trees. Scientific Reports, 10.

Yu-sandstrom, Y. (2024). The Same Completely Inclusive Faith with Its Principium of Natural Laws of the Compounding-Corresponding-Trinity Presents and Unfolds Through Different Ways and Methods in Science, Philosophy, Religion¦.. British Journal of Multidisciplinary and Advanced Studies.

Zalzulifa, Z., & Riseley, B. (2024). The Relationship Between THE PROTAGONISTS AND THEME in the Novel THE TREE OF MAN By Patrick White As Australian Best Seller Author. KnE Engineering.

Zawanowska, M. (2021). The Variety of Davids in Monotheistic Traditions. The Character of David in Judaism, Christianity and Islam.

Zhang, Y., Gao, Z.-C., Liu, Y., & Li, W. (2020). Geographical origin and level identification of frankincense based on hyperspectral image. World Journal of Traditional Chinese Medicine, 6, 469–480.