乳香：圣经中的象征意义与内涵

Abraham, S. (2015). Psalm 102: A prayer of the afflicted – psychiatry in the Bible. The British Journal of Psychiatry¯: The Journal of Mental Science, 207 6, 482.

Abrahams, H. (1979). Onycha, ingredient of the ancient jewish incense: An attempt at identification. Economic Botany, 33, 233–236.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Alvrtsyan, H. (2019). Perception Of The Spiritual Symbol In Armenian Medieval Philosophy And Theology. Wisdom.

Auld, A. G. (2023). 书评：S. C. Daley 著《希伯来圣经英译本的文本基础》。《圣经翻译者》，74，299–301。

Bangun, M., Tampubolon, T. M. T., & Barutu, J. R. (2023). A Theological Framework Approach with Gentle Mentoring to Effectiveness Re-Evangelizing Pentecostal-Charismatic Congregations. Journal Of World Science.

Beek, G. V. (1958). Frankincense and Myrrh in Ancient South Arabia. Journal of the American Oriental Society, 78, 141.

Beek, G. V. (1960). Frankincense and Myrrh. The Biblical Archaeologist, 23, 70–95.

Birhan, M., Kebede, F., & Mekonnen, L. (2023). Myrrh, Frankincense, and Grape Supply Chain Practices and Challenges. Supply Chain Research.

Blas, J., Riera-Roca, M., & Bulmer, E. (2022). The importance of sustainable leadership among company directors in the audio-visual sector in Spain: a cultural, ethical, and legal perspective. Communication & Society.

Bolom-Kotari, S., & Bolom-Kotari, M. (2016). Protestant Prayer Books from the 18th and 19th Centuries and the Czech Bible. 9, 74–89.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Brueggemann, W. (2021). Making sense of the COVID-19 pandemic from the Bible – Some perspectives.

Byerly, T., Edwards, K., & Hill, P. C. (2021). The Congregational Character Questionnaire: An Initial Empirical Examination of the Significance of Collective Church Character Traits. Journal of Psychology and Theology, 50, 340–354.

Cavaco, T. (2023). Almeida Bible—Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Church, I. B. (2015). Praise and Worship Singing Insightful Bible Message Time for Prayer Time for Fellowship.

Cleaver, B. (2023). 口头圣经翻译及其在圣经翻译未来的作用。《圣经翻译者》，74，5–20。

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). 穆斯林与基督徒翻译的帕萨勒语圣经：一项比较研究。《圣经翻译》，74，415–430。

Dash, P. (2023). Dynamics of Economic-Cultural Transformation in Kashi during the Medieval Period Preeti.

Dickenson, K. (2017). Preaching from the Overflow of Personal Piety: The Contribution of Prayer and Bible Intake to the Pulpit Ministry of Charles Spurgeon.

Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.

Dorofeev, D. (2023). Wanderers of Russian roads: Images of folk religiosity. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Enciso, A. F. O., & Fajardo, M. C. (2024). Creed, Meaning, and Social Organization in Christian Imagery in Tunja, Colombia. Antípoda: Revista de Antropología y Arqueología.

Evans, A. (2014). Relevance Theory as an approach to interpreting the Bible for children: The Lucan version of the Lord’s Prayer as a test case. Verbum Et Ecclesia, 35, 1–6.

Fabula, J. (2024). PERCEIVED IMPACT OF PRAYER ON COLLEGE STUDENTS’ ACADEMIC PERFORMANCE. Quantum Journal of Social Sciences and Humanities.

Ficek, R. (2021). The WÅ‚ocÅ‚awek Period of Fr. Stefan WyszyÅ„ski’s Pastoral Ministry: Presbyterate and The Time of Priestly-Spiritual Leadership (Part 2). Resovia Sacra.

Fitriani, F., & Kristianto, D. (2022). IDENTIFIKASI DAYA TARIK WISATA NON-PROFIT (STUDI KASUS PADA PRAYER GARDEN DEPOK JAWA BARAT). Kepariwisataan: Jurnal Ilmiah.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Goh, R. B. H. (2020). Protestant evangelical pilgrimages: hagiography, supernatural influence, and spiritual mapping. Journal of Cultural Geography, 38, 1–27.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (书评). ESC: English Studies in Canada, 9, 487–498.

Gruseke, A. A. (2022). Major Review: God and Guns: The Bible against American Gun Culture. Interpretation: A Journal of Bible and Theology, 76, 254–256.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hapugoda, M., & Anandawansa, K. (2023). Spiritual thirdspace and silent faith: reading the parallax between Buddhism and Christianity in the movie Silence (2016). Sri Lanka Journal of Social Sciences.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Holscher, K. (2016). A Decision that Spits in the Face of Our History: Catholics and the Midcentury Fight Over Public Prayer and Bible Reading. The Catholic Historical Review, 102, 340–368.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Huggins, J. (2017). Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican Theological Review, 99, 425.

Hussain, A. (2021). THE SOCIO-ECONOMIC CULTURAL LIFE OF THE EAST BENGAL ORIGIN ASSAMESE MUSLIMS: PROBLEMS AND PROSPECTS. 8, 813–816.

In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.

JakaitÄ—, D. (2022). Imprints of Prayer in Memory: Lyrical Subject’s Experience in the Poetry of Alfonsas Nyka-NiliÅ«nas and CzesÅ‚aw MiÅ‚osz. Colloquia.

Jones, B. M. (2022). Appropriateness versus Naturalness in the Jamaican Creole Bible Translation Project. The Bible Translator, 73, 39–52.

Jong, J. (2023). Adoniram Judson’s Burmese Bible: Dependency and Development. Church History: Studies in Christianity and Culture, 92, 822–844.

Kadari, T. (2022). As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim. Journal of the Bible and Its Reception, 9, 203–226.

Karsten, P. (2015). Four ‘Cousins-in-Law’: (1) Substantive Due Process & State-Based Prohibition; (2) Slavery in the Federal Territory; (3) Polygamy and the Fight over Mormon Statehood; & (4) Public School Prayer & Bible Reading Decisions. Who Knew They Were ‘Related’?”. 8, 106.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Kelly, A. (2014). Aquinas at prayer: The bible, mysticism and poetry Book Review. The Australasian Catholic Record, 91, 122.

Kirabaev, N. (2023). Knowledge and Action: al-Ghazali and Arab Muslim Philosophical Tradition in Context of Interrelationship with Philosophical Culture of Byzantium. RUDN Journal of Philosophy.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Kwon, J. (2022). Understanding Contemplative Prayer in the Korean Protestant Context.

Lee, D. (2020). The Ecological Meaning of St. Bonaventure’s Theology of the Created World.

Lee, Y. (2022). The Authority of the Bible in the Multiscriptural Context of Korean Christianity. The Oxford Handbook of the Bible in Korea.

Lestar, T. (2022). A Seventh-day Adventist farm community in Tanzania and vegetarianism as a social practice. Journal of Organizational Ethnography.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Lloyd, C. E. M. (2021). Contending with Spiritual Reductionism: Demons, Shame, and Dividualising Experiences Among Evangelical Christians with Mental Distress. Journal of Religion and Health, 60, 2702–2727.

Lu, L.-T. (2024). Humanistic Buddhism and Holistic Health Management. International Journal of Social Science and Human Research.

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Maust, A. (2023). Book Review: The Word: On the Translation of the Bible by John Barton. The Bible Translator, 74, 162–167.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Musselman, L. (2011). A Dictionary of Bible Plants: Fig to Frankincense.

Narayanasamy, D. A. (2004). Spiritual coping mechanisms in chronic illness: a qualitative study. Journal of Clinical Nursing, 13 1, 116–117.

Naumova, A. V. (2024). THE SYMBOLISM OF METAPHOR IN CHRISTIAN DISCOURSE AND THE PECULIARITIES OF ITS TRANSLATION (based on the translation from russian to english of the letters of the patriarch of moscow and all russia, Kirill). Culture and Text.

Nesprava, O. (2023). THE PRESENCE OF ETERNITY IN TIME ACCORDING TO THE THEOLOGY OF ORIGEN OF ALEXANDRIA AND DANTE ALIGHIERI. Epistemological Studies in Philosophy Social and Political Sciences.

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Oderinde, O. (2019). The Theological Significance of the Concept of Anointing in Contemporary Churches in Nigeria. Oguaa Journal of Religion and Human Values.

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Oyelade, O. K., & Omobowale, A. O. (2022). Pentecostal Conceptions of Warfare Prayer among the Yoruba in Southwestern Nigeria. Journal of Religion in Africa.

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Pereira, D. (2023). The Value of Natural Stones to Gain in the Cultural and Geological Diversity of Our Global Heritage. The Heritage.

Pertierra, A., Molina, A. E., & Garduño, B. (2024). The precarities of cultural and creative work through pandemic times. International Journal of Cultural Studies.

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Richard, T. J. (2016). EQUIPPING MEMBERS OF PENDLETON STREET BAPTIST CHURCH, GREENVILLE, SOUTH CAROLINA TO USE THE BIBLE IN A DAILY TIME OF STUDY AND PRAYER.

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Shestakova, E. (2023). The image of the living earth in the chapter The Trinity Day of the novel by I. S. Shmelev The Summer of the Lord. Izvestiya of Saratov University. Philology. Journalism.

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Beck, R. (2015). 13 Greco-Roman Astrologers, the Magi, and Mithraism. 286–296.

Beek, G. V. (1958). Frankincense and Myrrh in Ancient South Arabia. Journal of the American Oriental Society, 78, 141.

Beek, G. V. (1960). Frankincense and Myrrh. The Biblical Archaeologist, 23, 70–95.

Ben-yehoshua, S., & Hanuš, L. (2014). RETRACTED CHAPTER: Apharsemon, Myrrh and Olibanum: Ancient Medical Plants. 67–150.

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Bernardo, F. (2023). Rêver l’Europe. L’Europe – l’arche de Noé de l’avenir? Derrida, l’Europe et l’Hospitalité. Revista Portuguesa de Filosofia.

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Birhan, M., Kebede, F., & Mekonnen, L. (2023). Myrrh, Frankincense, and Grape Supply Chain Practices and Challenges. Supply Chain Research.

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Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

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Cheol-U, J. (2014). Journey of the Magi. 24, 177–192.

Chung, H.-S. (2023). Analysis of the ‘Hana Bible’ Kindergarten Textbook for Sunday School. The Bible & Theology.

Cleaver, B. (2023). 口头圣经翻译及其在圣经翻译未来的作用。《圣经翻译者》，74，5–20。

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dapila, F. N. (2023). 穆斯林与基督徒翻译的帕萨勒语圣经：一项比较研究。《圣经翻译》，74，415–430。

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El-Nagar, T., El-Kot, G., Sarhan, E., Maswada, H., & Elzaawely, A. (2022). Effect of Frankincense on Controlling Chocolate Spot of Faba Bean. Egyptian Journal of Phytopathology.

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Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (书评). ESC: English Studies in Canada, 9, 487–498.

Grishchenko, A. (2019). Names of fragrances, spices, and sweets in the Edited Slavonic-Russian Pentateuch from the 15 th century. Slavic Almanac.

Grossman, J. (2019). The Significance of Frankincense in Grain Offerings. Journal of Biblical Literature, 138, 285–296.

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Guillen, E. (2022). Book Reviews / Compte Rendus: The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate, Eric Vanden Eykel. Studies in Religion, 52, 320–321.

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Hanafi, E., Korany, R., Tawfeek, M., Hozyen, H., El-Nattat, W., Ramadan, M., Kassem, S. S., Alshafei, M. M., & Mohammed, D. (2022). Effect of Frankincense (Boswellia Carterii) on Animal Reproductive Performance. Egyptian Journal of Chemistry.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Holbach, P. T., & Hunwick, A. (1995). Chapter III. Adoration of the Magi and shepherds. Massacre of the Innocents, and other circumstances which followed the birth of Jesus Christ.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

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Jong, A. (2015). 12 Matthew’s Magi as Experts on Kingship. 269–285.

Júnior, A., & de, D. A. (2015). Análise da produção pictórica da Capela do Senhor do Bom Jesus de Matozinhos na cidade do Serro.

Kaunfer, E. (2022). Reception of the Bible in Rabbinic Liturgy: Expression and Interpretation. Journal of the Bible and Its Reception, 9, 247–268.

Khalifa, S., Kotb, S. M., El-Seedi, S. H., Nahar, L., Sarker, S., Guo, Z., Zou, X., Musharraf, S., Jassbi, A., Du, M., & ElSeedi, H. (2023). Frankincense of Boswellia sacra: Traditional and modern applied uses, pharmacological activities, and clinical trials. Industrial Crops and Products (Print).

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