Lamar è un nome con un significato biblico?

Ab, S., Syam’un, S., Ilham, Muh., Jasad, U., & Rasyid, I. (2024). Parenting Children in A Religious Perspective of Fishermen’s Families In Sinjai, Indonesia: Structural Functionalism Approach. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Beinyk, Y. (2023). Two Legends for Piano by F. Liszt in Line with his Spiritual and Aesthetic Positions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Bellous, J. (2021). Spiritual Care as the Foundation for a Child’s Religious Education. Religions.

Bishop, D., & Hsu, H. J. (2015). The declarative system in children with specific language impairment: a comparison of meaningful and meaningless auditory-visual paired associate learning. BMC Psychology, 3.

Carbajal-Márquez, R. A., Cedeño-Vázquez, J. R., García-Balderas, C. M., Ramírez-Valverde, T., & Quintero-Díaz, G. E. (2017). The Defensive Behaviour of Tzabcan Rattlesnake, Crotalus tzabcan Klauber, 1952 (Squamata: Viperidae). 10, 429–431.

Cran, R. (2024). Somewhere listening for my name: Black Queer Kinship and the Poetry of the HIV/AIDS Pandemic. American Literary History, 36, 161–186.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Egan, R. (1977). Lexical Evidence On Two Pauline Passages. Novum Testamentum, 19, 34–62.

Ermak, E. (2023). Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history. St Tikhons University Review Series V Christian Art.

Freedom’s Prophet: Bishop Richard Allen, the AME and the Black Founding Fathers . By Richard S. Newman. New York: New York University Press, 2008. xxi + 361 pp. $34.95 cloth. (n.d.).

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gaiser, C., Berthet, P., Kia, S. M., Frens, M., Beckmann, C., Muetzel, R., & Marquand, A. (2023). Estimating cortical thickness trajectories in children across different scanners using transfer learning from normative models. bioRxiv.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Jara, R. (2016). A Journey Towards the Meaningful Inclusion of Children in the Church of the Nazarene. Transformation: An International Journal of Holistic Mission Studies, 33, 225–230.

Keller, T., & Franzak, J. K. (2016). When Names and Schools Collide: Critically Analyzing Depictions of Culturally and Linguistically Diverse Children Negotiating Their Names in Picture Books. Children’s Literature in Education, 47, 177–190.

Khai, J. C. L., & Medina, Ma. L. C. (2024). Efficacy of Mindfulness based Psycho-Spiritual Intervention Program for Clergy in Myanmar. International Journal of Research and Scientific Innovation.

Kowarik, I. (2023). Christian Ludwig Krause (1706–1773) and his famous garden in Berlin: nursery, botanical garden and hub in a natural history network. Studies in the History of Gardens & Designed Landscapes, 43, 23–33.

Kudryavtsev, A. (2022). Ancient Derbent in the History of the Early Christian World. Vestnik of Saint Petersburg University History.

Leraczyk, I. (2022). The Violation of Christian Graves in the Light of Eusebius’s Ecclesiastical History VIII, 6, 6–7. Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe.

Mahoney, A. (2021). The Science of Children’s Religious and Spiritual Development. Perspectives on Science and Christian Faith.

Mapping Atonement: The Doctrine of Reconciliation in Christian History and Theology. By William Witt and Joel Scandrett. Grand Rapids, MI: Baker Academic, 2022. 256 pp. $27.99 paperback. (n.d.).

Nitka, M. (2023). La Chiesa della Resurrezione a Roma come tempio della Confederazione polacco-lituana. Facta Simonidis.

Okoye, D. (2022). Historical Christian missions and African societies today: Perspectives from economic history. Economic History of Developing Regions, 37, 315–332.

O’Leary, D. (2022). Scandinavian Archives, Transatlantic Historical Culture, and Carl Christian Rafn’s Attempt to Rewrite American History in the Antebellum U.S. Journal of Early American History.

Price, R. (2015). Fathers and the Church Councils. 400–413.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Qureshi, A., Ullah, U., & Ayyaz, S. (2020). Spiritual Abuse: A Critical Analysis of Ali and Brentons Iranian Nights. 29–37.

Razak, R. R. A. (2021). Nilai Spiritual dalam Pemikiran Za’ba. Melayu. Jurnal Antarabangsa Dunia Melayu.

Rodliyah, S. (2024). NTT Ikat Woven Cloths: Weaving Tradition, Motifs and their Symbolic Meanings. Jurnal Antropologi: Isu-Isu Sosial Budaya.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ruotsila, M. (2023). Hijacking history. How the Christian Right teaches history and why it matters. By Kathleen Wellman. Pp. xvi + 368. Oxford–New York: Oxford University Press, 2021. £22.99. 978 0 19 757923 7. The Journal of Ecclesiastical History, 74, 462–464.

Saltovskaya, S. V. (2024). Possessive and relative adjectives in the spiritual and contractual charters of the great and appanage princes in the 14th–15th centuries. Philology and Culture.

Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.

Shanina, Y. (2022). Mysticism and Spiritual Problems in William Golding’s «Darknes Visible». Izvestia of Smolensk State University.

Smith, J. B. (2021). Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church. Journal of Pentecostal Theology, 30, 145–161.

Sulaymonovich, S. F., & Maqsudovna, I. S. (2020). TYPES OF LEXICAL MEANINGS. 7, 481–484.

Swidler, L. (2014). Sorting out Meanings: Religion, Spiritual, Interreligious, Interfaith, Etc. Journal of Ecumenical Studies, 49, 373.

The Crisis of Mysticism: Quietism in Seventeenth-Century Spain, Italy, and France. Volume VII of The Presence of God: A History of Western Christian Mysticism by Bernard McGinn. New York: Herder & Herder. 378 pp. $74.95 cloth. (n.d.).

Tov, A. (2024). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.

Yampolskaya, A. (2021). Theology as an Icon: Phenomenological Interpretation of the Greak Fathers by Jean-Luc Marion. Voprosy Filosofii, 89–100.

Yoder, L. M. (1988). Book Review: Home Cell Groups and House Churches. Missiology: An International Review, 16, 479–479.

Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Allen, C. L. (1986). Baconianism and the Bible in the Disciples of Christ: James S. Lamar and The Organon of Scripture. Church History: Studies in Christianity and Culture, 55, 65–80.

Bell, J. (2008). Lamar County Courthouse Ceiling.

Berrett, L. C. (1973). Discovering the world of the Bible.

Berrett, L. C. (1999). New Light: The So-Called Lehi Cave. 8, 12.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Books Received. (1974). Interpretation, 28, 125–128.

Carver, D. E. (2023). Biblical Prophecy in Its Ancient Near Eastern Context: A New Interpretation of Jeremiah 30–33. Journal of Biblical Literature, 142, 267–287.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Dapila, F. N. (2023). Traduzione della Bibbia in Pasaale da parte di un musulmano e di cristiani: un confronto. The Bible Translator, 74, 415–430.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Dickin, A. (2022). Il design dell'Arca di Noè e il suo significato per la fede biblica. Perspectives on Science and Christian Faith.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Forbes, A. (2022). The Significance of Three Methods of Grouping Biblical Hebrew Text Portions. Journal for Semitics.

Hamadi, H. H., Savitri, M. B. D., & Manopo, P. (2023). A Biblical Hermeneutical Study on Literal Interpretation. Conference Series.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Immanence, V., & Lurie, P. (2023). Vision’s Immanence.

Jannel Abogado, O. (2016). Manuel Piñon, O.P.’s1 Retrieval of the Biblical Significance of the Doctrine of Predestination. Philippiniana Sacra.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Giustizia 11 luglio 2013 – Causa C-657/11, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Giustizia 19 luglio 2012 – Causa C-376/11, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kalman, L. (1997). Bible, Babel, and Boorishness. Reviews in American History, 25, 73–81.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Kim, H.-J. (2022). Augustine’s Biblical Hermeneutics: Its Three Characteristics and Significance for Today. Expository Times, 134, 97–114.

Kravchenko, N. (2019). Biblical intertextuality devices in African American rap texts (based on the Kendrick Lamar’s album Damn’). Mìžnarodnij Fìlologìčnij ÄŒasopis.

Latuihamallo, Y., & Nassa, G. S. (2023). Biblical wisdom: rethinking Christian education according to Proverbs 1:2-7 and its relationship with national education philosophy. Jurnal Pendidikan Agama Kristen (JUPAK).

Macfarlane, K. (2018). The Biblical Genealogies of the King James Bible (1611): Their Purpose, Sources, and Significance. Library, 19, 131–158.

Meiri, S. (2020). Gekkota Mundi – the world of geckos. Israel Journal of Ecology & Evolution.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Petersen, L. (1976). A Plainer Translation: Joseph Smith’s Translation of the Bible — A History and Commentary. Utah Historical Quarterly.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasile, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Regno Unito, ¦ Alegre, P. (2024). Una metodologia per modelli linguistici di grandi dimensioni spiegabili con gradienti integrati e analisi linguistica nella classificazione del testo.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Sanz, S. M. P. (2001). Aldredian Glosses to Proper Names in the Lindisfarne Gospels. 119, 173–192.

Scharffs, G. W. (1974). Discovering the World of the Bible LaMar C. Berrett. Byu Studies, 14, 393–395.

Vaknin, Y., Shaar, R., Lipschits, O., Mazar, A., Maeir, A., Garfinkel, Y., Freud, L., Faust, A., Tappy, R. E., Kreimerman, I., Ganor, S., Covello-Paran, K., Sergi, O., Herzog, Z., Arav, R., Lederman, Z., Münger, S., Fantalkin, A., Gitin, S., & Ben Yosef, E. (2022). Ricostruzione di campagne militari bibliche utilizzando dati del campo geomagnetico. Proceedings of the National Academy of Sciences of the United States of America, 119.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.