Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- 聖書には、特にヤコブとエサウという注目すべき双子の物語があり、神の主権と複雑な家族関係が描かれています。
- 聖書の物語において、双子は二元性、神の選び、そして霊的な傾向と世俗的な傾向との間で続く葛藤を象徴しています。
- 双子への言及は、家族、生殖、神の摂理というテーマを反映しており、しばしば人間の営みに対する神の支配と、選択の重要性を強調しています。
- これらの物語から得られる教訓は、神の計画への信頼、個人的な葛藤の認識、そして神の創造物における個々の独自性への感謝を促すものです。
参考文献（クリックして表示）
参考文献：
Biblical motives in the modern Ukrainian literature. (2023). Synopsis: Text Context Media.
Bromberg, S. (2022). The Position of Jewish Art and Exegesis in an Illustrated Christian Biblical Commentary: Ezekiel’s Vision of the Tetramorph in Fourteenth-and Fifteenth-Century Manuscripts and Printed Copies of Nicholas of Lyra’s Postilla litteralis. Manuscript Studies, 7, 293–334.
Budnukaeku, A. C. (2024). Comparative Analysis of Biblical Statements and Contemporary Science Views. Arts in Society.
Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.
Golovashchenko, S. (2018). European Protestantism and the Orthodox tradition of mastering the Bible: the view of the Kiev Theological Academy professors of the Ã¥ÆÃÂ¥ – early XX centuries. 37–60.
Halil, H. (2024). Exegesis of the QurʾÄÂn with the biblical and post-biblical literature. HTS Teologiese Studies/Theological Studies.
Leeuwen, R. C. V. (2011). The Quest for the Historical Leviathan: Truth and Method in Biblical Studies. Journal of Theological Interpretation.
Levy, T. (2014). Historical Biblical Archaeology and the Future: The New Pragmatism.
Malmin, M. (2024). Once Saved, Always Saved? Advances in Social Sciences and Management.
Ohaeri, N. N., & Uye, E. E. (2019). Biblical Criticism in the Contemporary Homilectic Praxis. Journal of Religion and Human Relations, 11, 83–104.
Pannenberg, W., & Tupper, F. (1991). The Bethlehem Massacreâ€â€Christology Against Providence?: To Wolfhart Pannenberg. Review & Expositor, 88, 399–418.
Popović, E. (2023). Transposition of the biblical legend in Žertva Avramova by Vikentije Rakić. Zbornik Radova Filozofskog Fakulteta u Pristini.
Rakovsky, D. O. (2023). THE PAVEL AND SERGEI TRETYAKOV CITY GALLERY IN THE SECOND HALF OF THE XIX – EARLY XX CENTURIES IN THE CONTEXT OF MEMORIAL STUDIES. Vestnik Bryanskogo Gosudarstvennogo Universiteta.
Rao, A. S. (2021). World Renowned Ancient Hindu Vedas – A Brief Appraisal of the Scriptures for Common Man Across the Globe. International Journal of Literature and Arts, 9, 15.
Schellenberg, R. S. (2011). Suspense, Simultaneity, and Divine Providence in the Book of Tobit. Journal of Biblical Literature, 130, 313–327.
Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.
Binns, J. (2016). An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. International Journal for the Study of the Christian 16, 317–319.
Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.
Dorival, G. (2021). The Vocabulary of the Septuagint and the Church Fathers. The Septuagint from Alexandria to Constantinople.
Hausman, G. (1993). Tunkashila: From the Birth of Turtle Island to the Blood of Wounded Knee.
Jang, K.-E. (2023). Reading Biblical Texts Together: Pursuing Minoritized Biblical Criticism ed. by Tat-Siong Benny Liew and Fernando F. Segovia (review). The Catholic Biblical Quarterly, 85, 809–812.
マラニャク, A. (2023). 使徒教父の解釈におけるキリスト教会の統一. Sophia. 人間と宗教の研究紀要.
McKenna, M. (2020). The Female Line in the Bible. Ratzinger’s Deepening of the Church’s Understanding of Tradition and Mary. Religions.
Michael, M. (2015). Anger management and biblical characters: A study of angry exchange among characters of Hebrew narrative. Old Testament Essays, 28, 451–480.
Miller, J. H. (2017). Until Death Do We (Queers) Part: (Queer) Biblical Interpretation, (Invented) Truth, and Presumption in Controversies Concerning Biblical Characters’ Sexualities. QED: A Journal in GLBTQ Worldmaking, 4, 42–67.
Moberly, R. (2015). Bible and Bultmann and Augustine: A Response to David Congdon. Journal of Theological Interpretation.
Ofer, R. (2019). Between Subversion and Tradition: Recasting Biblical Characters in Zelda’s Poetry. Women in Judaism: A Multidisciplinary e-Journal, 16.
Okoh, B. U., & Ejenobo, D. (2023). The Significance of the Priest in the Healing of the Ten Lepers: A Contextual Interpretation of Luke 17:12-14. Research Journal of Humanities and Cultural Studies.
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Porobija, Ž., & Dmitrovic, L. G. (2020). THE TWINS IN GENESIS – ARE GOD AND THE DEVIL ONE?
Visser, A. (2011). Thirtieth Annual Erasmus Birthday Lecture: Erasmus, the Church Fathers and the Ideological Implications of Philology. 31, 7–31.
Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.
Begloo, S. Q. (2021). References of some stories and allegories of Khamsa Hakim Nezami Ganjavi.
Boron, O. (2024). INNOVATIONS OF THE MODERN COMMENTARY ON SHEVCHENKO’S STORY THE TWINS. áûþòþ цçðÑÂ.
Chandra, R., Tiwari, A., Jain, N., & Badhe, S. (2024). Large Language Models for Metaphor Detection: Bhagavad Gita and Sermon on the Mount. IEEE Access, 12, 84452–84469.
Gamito-Marques, D. (n.d.). A RELIGIOUS PAST TO SCIENCE How Biblical stories have contributed to the construction of scientific knowledge.
Gamito-Marques, D. (2024). A religious past to science: How Biblical stories have contributed to the construction of scientific knowledge. Mètode Revista de Difusió de La Investigació.
Holovashchenko, S. (2020). 象徴的な聖書の世界におけるウクライナ：歴史的教訓と展望。14–33。
Metlitskaya, Z. (2024). Interpretation of the Biblical Story of Lucifer’s Rebellion and the Fall of Men and the Idea of Loyalty in Medieval Society. ISTORIYA.
Newman, E. (2011). Bible. The story of the King James Version 1611–2011. Culture and Religion, 12, 103–105.
Pihlaja, S. (2017). When Noah built the ark¦ : Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.
Prabowo, H., Patria, R., & Subianto, C. (2022). Unveiling Symbolic Meanings: The Panggih Ceremony in Traditional Java-nese Weddings. Jurnal Ilmu Pendidikan Dan Humaniora.
Segall, A., & Burke, K. (2013). Reading the Bible as a Pedagogical Text: Testing, Testament, and Some Postmodern Considerations About Religion/the Bible in Contemporary Education. Curriculum Inquiry, 43, 305–331.
Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.
Sugirtharajah, R. S. (2005). The Bible and Empire: Postcolonial Explorations.
Szanajda, A., & Li, Y. J. (2023). Missionaries Creativity in Nigeria: A Seed for the True Gospel of Christ on the African Continent. International Journal of Humanities Social Sciences and Education.
Vermeulen, K. (2012). Two of a Kind: Twin Language in the Hebrew Bible. Journal for the Study of the Old Testament, 37, 135–150.
Vermeulen, K. (2017). the archived peer-reviewed author-version of: Two of a kind¯: twin language in the Hebrew Bible.
Wajdenbaum, P. (2010). Jacob and David, the Bible’s Literary Twins. 137–158.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.
Winter, T., Karvonen, S., & rose, R. (2014). Associations between Sexual Abstinence Ideals, Religiosity, and Alcohol Abstinence: A Longitudinal Study of Finnish Twins. Journal of Sex Research, 51, 197–207.
