「ジャクリーン」は聖書に由来する名前か？

rong>

A Companion to the English Dominican Province from Its Beginnings to the Reformation. Edited by Eleanor J. Giraud and J. Cornelia Linde. Brill’s Companions to the Christian Tradition 97. Leiden, Netherlands: Brill, 2021. xii + 431 pp. $195.00 cloth. (n.d.).

A Companion to the Song of Songs in the History of Spirituality. Edited by Timothy H. Robinson. Brill’s Companions to the Christian Tradition. Leiden: Brill, 2021. xiii + 419. $239.00 hardcover. (n.d.).

Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.

Anckaert, L., & Burggraeve, R. (2018). FROM CRISIS TO MEANING: CREATIVITY IN THE BIBLICAL NARRATIVE OF EVE AND THE INVERSION BY F. KAFKA. Creativity Studies.

アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.

Bobylev, B. (2023). After the Flood: biblical allusions in the story The Life of Klim Samgin by M. Gorky (to the 155th anniversary of the birth). Russian Language at School.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers. (初期教父における贖罪の範囲)

チスチャコワ, O. (2021). 東方教父における人間存在について—本質における二分法と神化における全体性. Religions.

Chistyakova, O., & Chistyakov, D. (2023). 認識論的文脈における哲学的思考の特定の様式としてのギリシャ・ビザンチン教父の神学。『Religions』。

クラーク, E. (2011). 『Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America』

Cooper, T. (2022). Giles Firmin and the transatlantic Puritan tradition. Polity, piety, and polemic. By Jonathan Warren Pagán. (Studies in the History of Christian Tradition.) Pp. viii + 318. Leiden–Boston: Brill, 2020. €119. 978 90 04 41291 0; 1573 5664. The Journal of Ecclesiastical History, 73, 185–186.

D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

D’Amico, C. (2018). Tie this bond of scarlet cord. The color red and identity in the biblical stories of Rahab and Jezebel. 9–25.

Dell’Acqua, F. (2022). A companion to Byzantine iconoclasm. By Mike Humphreys. (Companions to the Christian Tradition, 99.) Pp. xviii + 630 incl. 73 colour and black-and-white ills. Leiden–Boston: Brill, 2021. €249. 978 90 04 33990 3; 1871 6377. The Journal of Ecclesiastical History, 73, 867–869.

Denis, P. (2019). On teaching Christian history in the postmodern world. HTS Teologiese Studies/Theological Studies.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.（新約聖書神学とそのユダヤ的ルーツ／文脈の間に築かれた分離の壁：初期教会史の考察と21世紀の日常的な神学的現実のための再検討への呼びかけ）

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Engel, A. (2022). Jewish–Christian Religiosity: A Study in Twentieth-Century Central European History. Modern Intellectual History, 20, 764–784.

Evangelical Christian Baptists of Georgia: The History and Transformation of a Free Church Tradition. By Malkhaz Songulashvili. Studies in World Christianity. Waco, Tex.: Baylor University Press, 2015. xxviii + 508 pp. $79.95 cloth. (n.d.).

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Hancock, R. (2019). ‘They’re True Stories? Yeah, No They’re Not’ Questions of Authenticity and Authority Raised by the Use of Comic Books to Represent Biblical Narratives in Religious Education. Changing English, 26, 367–382.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers. (キリスト教は富に肯定的な価値を与えられるか？初期教父との対話)

Holiness: The Soul of Quakerism; An Historical Analysis of the Theology of Holiness in the Quaker Tradition . By Carole Dale Spencer. Studies in Christian History and Thought. Milton Keynes, U.K.: Paternoster, 2007. xvi + 319 pp. $41.00 paper. (n.d.).

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Levytska, M. (2023). Religious Imagery in the Visual Field of War: New References to the Tradition. Text and Image Essential Problems in Art History.

Mokoena, L. (2022). The practices of radical refusal in biblical feminist interpretation and black study. Verbum et Ecclesia.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ruohonen, J. (2022). GIANT, DEVIL OR DEATH? THE FINNISH KOLJO IN MYTHOLOGY, TOPONYMS, FOLKLORE AND ARCHAEOLOGY. Culture Crossroads.

Spiegel, J. S. (2020). Cultivating Self-Control: Foundations and Methods in the Christian Theological Tradition. Journal of Spiritual Formation and Soul Care, 13, 193–210.

Stoneman, R. (2020). Alexander the Great in the Early Christian Tradition. Classical Reception and Patristic Literature, by Christian Thrue Djurslev. Church History and Religious Culture.

Tibúrcio, A. (2020). Appropriating Shiʿi Tradition and Engaging Christian Sources. Muslim-Christian Polemics in Safavid Iran.

Tipa, V. (2023). The meanings of the road in the films inspired by Ion Creangă’s stories. Arta.

Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.

Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

Vorchheimer, H. (2022). Weaving Textual Tapestries: The Role of the Biblical Intertext. Iggrot Ha’Ari.

Wilson, A. P. (2023). Ecce Homo: John 19:5, a Portrait of Jesus and a Tangle of Stories. Journal of the Bible and Its Reception, 10, 67–92.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Berger, J. M. (2016). The Turner Legacy: The Storied Origins and Enduring Impact of White Nationalism’s Deadly Bible.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Darshan, G. (2023). Stories of Origins in the Bible and Ancient Mediterranean Literature.

Davis, M. E. (2016). As Above, So Below: Staging the Digby Mary Magdalene. Theatre Notebook, 70, 108–174.

Decook, T. (2021). The Origins of the Bible and Early Modern Political Thought.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Gilmour, N., & Cannell, G. (2016). THE ORIGINS OF THE DOVER BIBLE WITH A NOTE ON ITS HISTORICAL CONTEXT.

Grafton, D. D. (2015). The Contested Origins of the 1865 Arabic Bible: Contributions to the Nineteenth Century Nahḍa.

Heny, H. (2021). Studi Eksegesis Terhadap Kata ‘Tanpa Alasan’ (εἰκῇ ) Pada Kata ‘Marah’ Dalam Matius 5:22 Menurut Naskah Byzantium Dan Komparasinya Terhadap Novum Testamentum Graece (Nestle-Aland Edisi Ke-27). Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen.

Hospitals and Urbanism in Rome, 1200–1500. Carla Keyvanian. Brill’s Studies in Intellectual History 251; Brill’s Studies on Art, Art History, and Intellectual History 12. Leiden: Brill, 2015. xvi + 448 pp. $194. (n.d.).

Karacan, H., & Butt, A. (2021). The Antiquity of Kurmanji Kurdish and the Biblical Book of Nahum. 5, 90–96.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Mills, & Edward, J. (2015). Ezra & the Law in History & Tradition by Lisbeth Fried. International Social Science Review, 90, 9.

Mills, S. (2023). Edward Pococke (1604–1691), Comparative Arabic-Hebrew Philology, and the Bible. Journal of Medieval and Early Modern Studies.

Munkhammar, L. (2011). The Silver Bible¯: Origins and History of the Codex Argenteus.

Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Opoku-Agyemang, A. A. (2018). Trickster Ambivalence in Kwaw Ansah’s Praising the Lord Plus One. Special Issue: 2018 International Conference on Religion and Film, Toronto.

Panayotopoulou-Doulaveras’, V. (2013). The Hero Reborn? Representations of Achilles in Early- Modern Greek Verse Literature.

Ron, Z. Y. D. (2014). The Book of Jubilees and the Midrash Part 2: Noah and the Flood. Jewish Bible Quarterly, 42, 103.

Seidel, K. (2020). Rethinking the Secular Origins of the Novel: The Bible in English Fiction 1678–1767.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Stine, P. C. (2018). From Good News for Modern Man to Good News Bible: Origins and Early Issues. The Bible Translator, 69, 335–346.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Vries, L. D. (2016). The Book of True Civilization: The Origins of the Bible Society Movement in the Age of Enlightenment. The Bible Translator, 67, 331–350.

Vyazovskaya, V. V. (2024). N.S. LESKOV’S VIEWS TO A NAME (ONOMASTIC COMMENTARY). Proceedings of Southern Federal University. Philology.

Waddell, R. (2018). Spirit Hermeneutics or Biblical Interpretation by Any Other Name. Journal of Pentecostal Theology.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Wilde, M. D. (1994). J.V.S. Megaw & M. Ruth Megaw. The Basse-Yutz find: masterpieces of Celtic art. xxii+99 pages, 25 figures, 40 plates, 2 tables. 1991. London: Society of Antiquaries; ISBN 0-85431-254-4 hardback £29. Antiquity, 68, 180–182.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.