¿Es “Jaqueline” un nombre con raíces bíblicas?

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A Companion to the English Dominican Province from Its Beginnings to the Reformation. Edited by Eleanor J. Giraud and J. Cornelia Linde. Brill’s Companions to the Christian Tradition 97. Leiden, Netherlands: Brill, 2021. xii + 431 pp. $195.00 cloth. (n.d.).

A Companion to the Song of Songs in the History of Spirituality. Edited by Timothy H. Robinson. Brill’s Companions to the Christian Tradition. Leiden: Brill, 2021. xiii + 419. $239.00 hardcover. (n.d.).

Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.

Anckaert, L., & Burggraeve, R. (2018). FROM CRISIS TO MEANING: CREATIVITY IN THE BIBLICAL NARRATIVE OF EVE AND THE INVERSION BY F. KAFKA. Creativity Studies.

Attard, S. (2023). La recepción estratificada de la Torá por los Padres de la Iglesia primitiva. Religions.

Bobylev, B. (2023). After the Flood: biblical allusions in the story The Life of Klim Samgin by M. Gorky (to the 155th anniversary of the birth). Russian Language at School.

Bounds, C. T. (2012). El alcance de la expiación en los padres de la Iglesia primitiva.

Chistyakova, O. (2021). Los Padres de la Iglesia Oriental sobre el ser humano: dicotomía en la esencia y plenitud en la deificación. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Teología de los Padres de la Iglesia greco-bizantina como una forma específica de pensamiento filosófico en un contexto epistemológico. Religions.

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Cooper, T. (2022). Giles Firmin and the transatlantic Puritan tradition. Polity, piety, and polemic. By Jonathan Warren Pagán. (Studies in the History of Christian Tradition.) Pp. viii + 318. Leiden–Boston: Brill, 2020. €119. 978 90 04 41291 0; 1573 5664. The Journal of Ecclesiastical History, 73, 185–186.

D., A. A. (2023). CREATIVE RECEPTION OF BIBLICAL MYTHS IN THE B. CHIPCHIKOV’S RUSSIAN-LANGUAGE PROSE. Kavkazologiya.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

D’Amico, C. (2018). Tie this bond of scarlet cord. The color red and identity in the biblical stories of Rahab and Jezebel. 9–25.

Dell’Acqua, F. (2022). A companion to Byzantine iconoclasm. By Mike Humphreys. (Companions to the Christian Tradition, 99.) Pp. xviii + 630 incl. 73 colour and black-and-white ills. Leiden–Boston: Brill, 2021. €249. 978 90 04 33990 3; 1871 6377. The Journal of Ecclesiastical History, 73, 867–869.

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Evangelical Christian Baptists of Georgia: The History and Transformation of a Free Church Tradition. By Malkhaz Songulashvili. Studies in World Christianity. Waco, Tex.: Baylor University Press, 2015. xxviii + 508 pp. $79.95 cloth. (n.d.).

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Hancock, R. (2019). ‘They’re True Stories? Yeah, No They’re Not’ Questions of Authenticity and Authority Raised by the Use of Comic Books to Represent Biblical Narratives in Religious Education. Changing English, 26, 367–382.

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Holiness: The Soul of Quakerism; An Historical Analysis of the Theology of Holiness in the Quaker Tradition . By Carole Dale Spencer. Studies in Christian History and Thought. Milton Keynes, U.K.: Paternoster, 2007. xvi + 319 pp. $41.00 paper. (n.d.).

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

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Mokoena, L. (2022). The practices of radical refusal in biblical feminist interpretation and black study. Verbum et Ecclesia.

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Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ruohonen, J. (2022). GIANT, DEVIL OR DEATH? THE FINNISH KOLJO IN MYTHOLOGY, TOPONYMS, FOLKLORE AND ARCHAEOLOGY. Culture Crossroads.

Spiegel, J. S. (2020). Cultivating Self-Control: Foundations and Methods in the Christian Theological Tradition. Journal of Spiritual Formation and Soul Care, 13, 193–210.

Stoneman, R. (2020). Alexander the Great in the Early Christian Tradition. Classical Reception and Patristic Literature, by Christian Thrue Djurslev. Church History and Religious Culture.

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Tipa, V. (2023). The meanings of the road in the films inspired by Ion Creangă’s stories. Arta.

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Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

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Aguboshim, F. C. (2021). An exploration into the conceptual, factual and biblical significance of names. World Journal of Advanced Research and Reviews.

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Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

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Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

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Gilmour, N., & Cannell, G. (2016). THE ORIGINS OF THE DOVER BIBLE WITH A NOTE ON ITS HISTORICAL CONTEXT.

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Heny, H. (2021). Studi Eksegesis Terhadap Kata ‘Tanpa Alasan’ (εἰκῇ ) Pada Kata ‘Marah’ Dalam Matius 5:22 Menurut Naskah Byzantium Dan Komparasinya Terhadap Novum Testamentum Graece (Nestle-Aland Edisi Ke-27). Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen.

Hospitals and Urbanism in Rome, 1200–1500. Carla Keyvanian. Brill’s Studies in Intellectual History 251; Brill’s Studies on Art, Art History, and Intellectual History 12. Leiden: Brill, 2015. xvi + 448 pp. $194. (n.d.).

Karacan, H., & Butt, A. (2021). The Antiquity of Kurmanji Kurdish and the Biblical Book of Nahum. 5, 90–96.

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Mills, S. (2023). Edward Pococke (1604–1691), Filología comparada árabe-hebrea y la Biblia. Journal of Medieval and Early Modern Studies.

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Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.

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Opoku-Agyemang, A. A. (2018). Trickster Ambivalence in Kwaw Ansah’s Praising the Lord Plus One. Special Issue: 2018 International Conference on Religion and Film, Toronto.

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Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

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Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

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Waddell, R. (2018). Spirit Hermeneutics or Biblical Interpretation by Any Other Name. Journal of Pentecostal Theology.

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Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.