クエーカー教徒の信仰を理解する：イエス、キリスト教、そして神に対する彼らの見解

Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.

Ardakany, P. G. (2024). Comparison and Analysis of the Stages of the Journey of the Righteous Soul to Heaven in the Manichean and Zoroastrian Religions. Asian Culture and History.

Belišová, J. (2024). Sounds, Emotions, and the Body in Pentecostal Romani Communities in Slovakia. Religions.

Bentley-Edwards, K. L., Carr, L. T. B., Robbins, P. A., Conde, E., Zaw, K., & Darity, W. (2019). Investigating Denominational and Church Attendance Differences in Obesity and Diabetes in Black Christian Men and Women. Journal of Religion and Health, 59, 3055–3070.

Bercot, D. (1998). A Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers.

Bertman, S. (2007). Dante’s Role in the Genesis of Dickens’s A Christmas Carol. Dickens Quarterly, 24, 167.

Betakore, Y., Boiliu, F., Zakaria, J. E., & Pribadi, D. (2023). The effectiveness of Praise and Worship Services in increasing Congregational Faith in Churches. Pharos Journal of Theology.

Brennan, A. S. (2001). A dictionary of early Christian beliefs: a reference guide to more than 700 topics discussed by the early church fathers. 27, 14.

Chen, X. (2023). Constructing Heaven: Ceilings of the Stone Tombs in Northeast Asia (1st to 7th Century CE). Religions.

Daugherty, P. R. (2022). Shared death experience or shared beliefs? Death Studies, 47, 633–637.

Davis, L., & Rodriguez, Z. (2024). Do religious beliefs matter for economic values? Journal of Institutional Economics.

Dowson, R. (2020). A discussion of the practical and theological impacts of COVID-19 on religious worship, events and pilgrimage, from a Christian perspective. International Journal of Religious Tourism and Pilgrimage, 8, 33–51.

Drążkowski, D., & Trepanowski, R. (2021). I do not need to wash my hands because I will go to Heaven anyway: A study on belief in God and the afterlife, death anxiety, and COVID-19 protective behaviors.

Dumbauld, B. (2019). Worship Music and Cultural Politics in the Chinese-American Church.

Fartacek, C., Kunrath, S., Pichler, E.-M., Fartaćek, R., Datz, C., & Niederseer, D. (2014). CHRISTMAS AND SUICIDES IN AUSTRIA 2.

Flint-Hamilton, K. B. (2003). Images of Slavery in the early Church: Hatred Disguised as Love? Journal of Hate Studies, 2, 27.

Frame, T. (2008). The Future of Easter in a Secular Society.

Grange, A., & Dreyer, Y. (2022). Spirituele voorkeure en die ervaring van ere-dienste in die Nederduitse Gereformeerde Kerk1 Spiritual preferences and the experience of worship services in the Dutch Reformed Church. Tydskrif Vir Geesteswetenskappe.

Heaven’s Gates and Hell’s Flames: Afterlife Beliefs of Catholic and Protestant Undergraduates. (2006). Research in the Social Scientific Study of Religion, Volume 17.

Hertel, B. R. (1980). Inconsistency of Beliefs in the Existence of Heaven and Afterlife. Review of Religious Research, 21, 171.

Hodge, A. S., Norton, J., Karwoski, L. T., Yoon, J., Hook, J., Kansiewicz, K., Zhang, H., Captari, L. E., Davis, D. E., & Tongeren, D. V. V. (2023). The experience of, and beliefs about, divine grace in mainline protestant Christianity: A consensual qualitative approach. Archive for the Psychology of Religion/ Archiv Für Religionspsychologie, 45, 285–307.

Houlden, L., & Gould, G. (2007). Decoding Early Christianity: Truth and Legend in the Early Church.

Ignatenko, I. (2022). Women’s Hygiene: Body, Hair and Face Skin Care in Traditional Ukrainian Culture In Late 19th – Early 20th Centuries. Ethnic History of European Nations.

Illis, S. J. (2024). Gentleman Joe: Marist Father Joseph Buckley’s World War II Chaplaincy and His Service to the Worldwide Church. U S Catholic Historian.

Kerring, M. (2022). The Afterlife Dilemma: A Problem for the Christian Pro-Life Movement. Journal of Controversial Ideas.

Kindrachuk, N. (2023). Religious activity and expression of national identity of Ukrainians during the introduction of the new Soviet ritual: 1960’s–1970’s. Nowa Polityka Wschodnia.

Kollárová, D. (2016). CONSUMER BEHAVIOUR OF SLOVAKS DURING THE HOLIDAYS ACCEPTED BY SOCIETY.

KolÑâ€astruk, O., & Koliastruk, O. (2020). Soviet Political Rituals and Daily Practices. Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History.

Kretschmar, G. (1995). THE EARLY CHURCH AND HELLENISTIC CULTURE. International Review of Mission, 84, 33–46.

Krok, D., & Cholewa, M. (2021). Does a denomination matter? Differences in religiosity and value systems between Catholics and Anglicans. Studia Oecumenica.

Laws, C. (2017). James Joyce and His Early Church: The Art of Schism and Heresy.

Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.

Marks, L., & Little, M. (2022). In the Forefront and on the Margins: Jews, Secularism and Women’s Liberation in Ontario and British Columbia, 1960s–1980s. Gender & History, 34.

Mayopu, R. G., & Cheng, L.-S. (2022). Two-Way Communication During Covid-19: A Lesson from Indonesia’s Church Online Worship. 2022 7th International Conference on Business and Industrial Research (ICBIR), 482–487.

Miller, A. (2022). Stratified heavens: growing up in the Victorian afterlife. Nineteenth-Century Contexts, 44, 489–498.

Norberg-Schiefauer, F. (2023). Nit allein den rechtglaubigen, sonder auch den irrigen: Two Sixteenth-Century German Catholic Prayer Books as Tools of Re-Catholicisation. Journal of Early Modern Christianity, 10, 167–185.

Nylander, M. (2012). Liberating Liturgy¯: Liberation Theology Traits in Anglican and Lutheran Worship Services in Jerusalem and the West Bank.

Pakpahan, B., Aritonang, P. H., & Hendratmo, A. (2024). Congregation members’ response to worship and fellowship in the digital space during the COVID-19 pandemic. HTS Teologiese Studies/Theological Studies.

Pawła, U. P. J. (2021). Does a Denomination Matter? Differences in Religiosity and Value Systems between Catholics and Anglicans.

Plöderl, M., Fartacek, C., Kunrath, S., Pichler, E.-M., Fartaćek, R., Datz, C., & Niederseer, D. (2015). Nothing like Christmas–suicides during Christmas and other holidays in Austria. European Journal of Public Health, 25 3, 410–413.

Prickett, S. (2020). Bart D. Ehrman, Heaven and Hell: A History of the Afterlife. Theology, 123, 455–456.

Ranft, P. (2000). Women Spiritual Directors of Church Fathers. 25–47.

Roman, T., Amarghioalei, I., Manolică, A., & Maha, L. (2014). CHRISTMAS – FROM RELIGIOUS TO LAIC.THE STIMULI THAT SELL CHRISTMAS. 117–134.

Royal, K., Kedrowicz, A., & Snyder, A. M. (2016). Do All Dogs Go to Heaven? Investigating the Association between Demographic Characteristics and Beliefs about Animal Afterlife. Anthrozoös, 29, 409–420.

Sainz, M., James, T., Strader, U., Gore, J., & Epps, F. (2023). I Didn’t Know I Needed to Be Still: Experiences of Black Dementia Caregivers Attending Tailored Online Worship Services. Research in Gerontological Nursing, 1–10.

Saldanha, J., Kollencherry, A., & Missionaries, M. (2015). CHAPTER IV INTRODUCING INDIGENOUS MUSIC INTO CHRISTIAN WORSIDP IN THE KIIASI-JAINTIA PRESBYTERIAN AND CATHOLIC CHURCH DENOMINATIONS.

Shengold, L. (2018). Christian holidays: Christmas, New Year’s Day, Lent, and Easter. 103–113.

Stoeber, M. (2022). Hindu-Christian Dialogue on the Afterlife: Swami Vivekananda, Modern Advaita Vedānta, and Roman Catholic Eschatology. International Journal of Hindu Studies, 27, 33–65.

Wood, H. J. (2017). Feminists and their perspectives on the church fathers’ beliefs regarding women: An inquiry. Verbum Et Ecclesia, 38, 10.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

Zemaitis, D. S. (2012). Convergent paths¯: the correspondence between Wycliffe, Hus and the early Quakers.

Коляструк, О., KolÑâ€astruk, O. A., Коляструк, О., Коляструк, А., & Koliastruk, O. P. (2020). РадянськцполÑâ€Ã‘‚ичнцритуали цпрактики повсякдення. 69–74.

Aringo, M. (2024). Youth and Contemporary Cultures: Bible and African Youth’s Engagement with Technology. East African Journal of Traditions, Culture and Religion.

Aslam, A., Ahmer, Z., Aftab, M. F., & Ahmed, A. (2020). Spiritual Health Among Pakistani Religious and Non-Religious Professional: A Comparative Cross-Sectional Study Highlighting the Role of Regional Beliefs and Practices. Advances in Mind-Body Medicine, 34 3, 18–24.

Baere, G. D. (2013). Lieve Uyttenhove: Embaced by the Father and the Son in the unity of the Holy Spirit¯: a study of the trinity and the mystical life in the works of Jan van Ruusbroec.

Bradshaw, W., Galliher, R. V., & Dehlin, J. P. (2021). Differences in Religious Experience between Men and Women in a Sexual Minority Sample of Members of The Church of Jesus Christ of Latter-day Saints. Journal of GLBT Family Studies, 17, 339–355.

Brubaker, P., Boyle, K., & Stephan, D. (2017). The Shared Cultural Experience: A Comparison of Religious Memes Created by The Church of Jesus Christ of Latter-day Religious Media, and Church Members. Journal of Media and Religion, 16, 67–79.

Chandaeng, P. (2020). Comparison of the Doctrines in Ethnic and Universal Religions: Case Study of Judaism and Christianity.

Chapman, H., & papas. (2015). Balgo art draws comparisons between Indigenous beliefs and Christianity.

Diego Cordero, R., & Romero, B. B. (2017). Health Impacts of Religious Practices and Beliefs Associated with The Church of Jesus Christ of Latter-Day Saints. Journal of Religion and Health, 56, 1371–1380.

DougMcManaman. (2005). Father, Son, and Holy Spirit: An Exposition on the Trinity.

Eustace, T. M. (2017). A Review of Teaching Biblical Faith: Leading Small Group Bible Studies. Religious Education, 112, 188–189.

Favre, D. (2023). First Days after Death – A Comparison between the Beliefs of the Serbian Orthodox Church and the Post-mortem Experiences in the Tibetan Bardo Plan. Qeios.

Gunton, C. (2005). Father, Son & Holy Spirit: Toward a Fully Trinitarian Theology. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 14, 494–497.

Halford, A. (2021). ‘Come, Follow Me’, The Sacralising of the Home, and The Guardian of the Family: How Do European Women Negotiate the Domestic Space in the Church of Jesus Christ of Latter-Day Saints? Religions, 12, 338.

Hildebrandt, J., Barentsen, J., & Kock, J. (2021). Personal Bible Reading and the Faith Formation of Teenagers in a Digital Age. Journal of Youth and Theology.

Hoffman, L. (2021). The Bible, faith formation and a virus – Exploring the influence of a pandemic on faith formation content and practices for children and teenagers. Hts Teologiese Studies-Theological Studies, 77, 6.

Holmes, S. E. (2023). A qualitative inquiry into Christian faith transmission in the family context. Practical Theology, 16, 604–617.

Horrell, J. S. (1998). In the name of the Father, Son and Holy Spirit¯: constructing a trinitarian worldview.

Ivanova, E. V., & Leykand, E. V. (2024). UNIVERSALISM AND PARTICULARISM: PHILOSOPHICAL DISCUSSIONS ABOUT RESEARCHING OF CONSPIRACY BELIEFS. Intellect. Innovations. Investments.

Ji, H., & Wang, J. (2024). Research on Buddhist Cosmology from the Perspective of Religious Comparison. Religions.

Kaunda, C., & Vähäkangas, M. (2024). The Holy Spirit as the Gift in Charles Nyamiti’s Trinitarian Theology: A Pentecostal-Lutheran Dialogical Perspective. Transformation: An International Journal of Holistic Mission Studies.

Lee, J. J. (2023). Origen and the Holy Spirit.

Limb, G., Hodge, D., Suggs, A., & Higgins, R. (2021). Examining Spiritual Ecograms in Child Welfare Settings with Members of The Church of Jesus Christ of Latter-day Saints. Child and Adolescent Social Work Journal, 40, 81–90.

Ma, L. (2024). A Comparison of the Eastern and Western Religious Philosophies. International Journal of Education and Humanities.

Mathew, J. (2022). CHRISTOLOGY OF JOHN’S GOSPEL IN RESPONSE TO THE ISLAMIC UNDERSTANDING OF JESUS CHRIST. BIBLICAL STUDIES JOURNAL.

Miranda, R., & Olivares, M. A. (2024). The epistemic role of language on the belief about Trinity and Incarnation. Revista de Filosofía UCSC.

Moezzi, M. (2011). The spirituality of ShiÊ¿i Islam¯: beliefs and practices.

Moon, J. (2014). 11.Trinity: God the Father, the Son, and the Holy Spirit.

Nel, M. (2024). Classical Pentecostals’ literalist reading of the Bible: Challenges and solutions. HTS Teologiese Studies/Theological Studies.

Nielsen, S. L., Brown, B. T., Abegg, D. D. B., & Nielsen, D. L. (2023). REBT with Members of the Church of Jesus Christ of Latter-day Saints. Journal of Rational-Emotive & Cognitive-Behavior Therapy, 41, 902–931.

Oliver, W. H., & Oliver, E. (2024). Θεός, Father and the ‘Holy Trinity’ in the New Testament. Verbum et Ecclesia.

Otterstrom, S. M., & Plewe, B. (2020). Geographical Diffusion and Growth Patterns of the Church of Jesus Christ of Latter-day Saints Since World War II. The Palgrave Handbook of Global Mormonism, 91–140.

Patterson, A. F. (2021). Mary Cholmondeley’s Struggle Towards the Higher Life: Diffusive Christianity, Gender and Writing in Red Pottage (1899). Religion & Literature, 50, 1–16.

Pennington, M. (2021a). Quakers, Christ, and the Enlightenment.

Pennington, M. (2021b). The Effects of the Blood. 95–117.

Perkins, S. J., & Shortland, S. (2024). Leading with faith and wisdom from the Bible. Scandinavian Journal for Leadership & Theology.

Putra, D. I. A. (2022). QURAN-BIBLE VALIDATION IN CONTEMPORARY INDONESIA: SOCIAL MEDIA, RELIGIOUS CONVERSION, AND THEOLOGICAL DEBATE. Khazanah: Jurnal Studi Islam Dan Humaniora.

Qi, S. (2015). Will Christianity Dominate the Chinese Faith System? On the Comparison between China’s Belief System and Christian Belief.

Rosmarin, D., Pirutinsky, S., & Pargament, K. (2011). A Brief Measure of Core Religious Beliefs for Use in Psychiatric Settings. International Journal of Psychiatry in Medicine, 41, 253–261.

Roux, S. L., Denton, R. A., Malan, L., & Malan, N. (2022). Coping with chronic stress during COVID-19 and beyond – A faith perspective. In Die Skriflig/In Luce Verbi.

Saleem, H., & Husnain, S. (2020). A-1 The comparison of angels among Judaism, Christianity and Islam. Al-Aijaz Research Journal of Islamic Studies & Humanities.

Sampl, R. W. (2013). The symphony of the Trinity¯: tuning in to the Father, Son and Holy Spirit for congregational renaissance.

Samuel, N. (2018). Some major Christian beliefs and Muslim objections and responses to the person and work of Jesus Christ.

Schwaller, J. (2023). Religion in Sixteenth-Century Mexico: AGuide to Aztec and Catholic Beliefs and Practices by Cheryl Claassen and Laura Ammon (review). The Americas, 80, 381–381.

Seibert, K. W. (1969). Faith of Our Fathers: Contemporary Lessons from Historical Christians on Integrating Faith and Business. Journal of Biblical Integration in Business.

Seleznev, K., & Mizal, W. (2023). Benny Hinn’s Book Good Morning, Holy Spirit! in the Light of the Dogmatic Teaching of the Orthodox Church. Logos et Praxis.

Simmons, P. (2003). The Southern Baptist Tradition Religious Beliefs and Healthcare Decisions.

Sinani, B. (2024). Normative Spirituality in WahhābÄ« Prophetology: SaÊ¿Ä«d b. Wahf al-QaḥṭānÄ«’s (d. 2018) Raḥmatan li-l-Ê¿Ä€lamÄ«n as Reparatory Theology. Religions.

Smith, B. K. (2019). Life of Faith Initiative and ELCA Faith Practices Ministry: Partnering to Live Out Faith in Daily life in New Ways. 46.

Stevens, C. H. (2016). Muscular Christianity: A Comparison and Analysis of the Historic and Modern Muscular Christian Movements.

Strehle, S. (2023). The Priesthood of the Believers: Quakers and the Abolition of Slavery. Religions.

Tinkham, & Matthew, L. (2018). Hierarchy or Mutuality in the Trinity? A Case Study on the Relationship of the Son and the Holy Spirit in the New Testament.

Trepanowski, R., & Drążkowski, D. (2022). Cross-National Comparison of Religion as a Predictor of COVID-19 Vaccination Rates. Journal of Religion and Health, 61, 2198–2211.

Unumuno and Contemporary Christianity. (2022). ODÊSosyal Bilimler AraÅŸtırmaları Dergisi (ODÃÅSOBÄ°AD).

Uyttenhove, L. (2012). Embraced by the Father and the Son in the Unity of the Holy Spirit: A Study of the Trinity and the Mystical Life in the Works of Jan van Ruusbroec.

Zaccaria, F. (2010). Chapter Five. Beliefs About Jesus Christ.