Allison, G. (2013). Baptism with and Filling of the Holy Spirit.
Bâlc, S. (2018). The Gap Between Comfortable Membership and Genuine Discipleship Within the Church. CSN: Religion (Sub-Topic).
Being Good: Christian Virtues for Everyday Life. (2013). Journal of Spiritual Formation and Soul Care, 6, 296–300.
チャドウィック, H. (2023). 『古代キリスト教研究』
Decock, P. (2015). Philo of Alexandria: A model for early Christian ‘spiritual readings’ of the Scriptures. Hts Teologiese Studies-Theological Studies, 71, 8.
Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Drewek, P. A. (1992). Feminine Forms of the Divine in Bahá’àScripture. The Journal of Baha’i Studies, 5, 13–23.
Duarte, L. D. C., & Lima, S. P. M. D. (2024). 地理学と哲学 — 空間、時間、存在:アタナシオス『聖アントニウス伝』における宗教的存在としての理想的人間の象徴性。『Contribuciones a Las Ciencias Sociales』。
Harwanto, B. (2020). Contextualized Tirakat Form to Christian Spiritual Formation among Javanese. 1, 49.
Huh, J. (2019). Implementing Biblical Meditation with Prayer in Contra Costa Korean Advetist Church.
Hulme-Lippert, B. (2017). Listening for Christ, Proclaiming Christ: Small Groups as a Catalyst of Transformation at Grace Covenant.
Kolbutova, I. (2017). Interrelation of Platonic and Jewish-Christian Aspects of the Symbolism of the Cross in the Apocryphal Acts of the Apostles, Church Fathers and Christian Iconography. 13, 309–338.
クルディバイロ, D. (2024). マクシモス証聖者『アンビグア』における象徴:アレクサンドリア的象徴主義のディオニュシオス的改訂. Scrinium.
Lumpkin, W. L. (1958). 書評: II. 歴史的—神学的研究: Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.
マリノ, M.(2019年)。建築と芸術におけるカルトゥジオ会の象徴主義:パドゥーラのサン・ロレンツォ修道院。Resourceedings。Carthusian symbolism in Architecture and Art: San Lorenzo of Padula.Resourceedings.
ミラノヴィッチ, L. (2023). Ever ready throne: Reassessing the role of hetoimasia in the church of the virgin Eleousa in Veljusa. Zbornik Radova Vizantološkog Instituta.
ミラー, R. (2023). 『Heart, Soul, and Mind: Basis for Spiritual Transformation for Kingdom Business』
Nitka, M. (2023). ローマの復活教会:ポーランド・リトアニア共和国の神殿として. Facta Simonidis.
Portraiture, D. (2021). Hidden Persuaders¯: Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer. (肖像画、D. (2021)。隠された説得者¯:ヴァン・ダイクの肖像画における宗教的象徴主義、デューラーに関する注記付き。)
Rushton, P. (2019). From Insight to Encounter: The Ignatian Spiritual Exercises and the Transformation of the Heart.
Saibekov, M. (2024). イシドゥルス『語源論』、『相違論』、『善の頂点について』に基づくイシドゥルスの手法の分析。Philosophical Horizons。
Spragens, T. A. (1973). The Politics of Motion: The World of Thomas Hobbes.
Stojanović, M. (2022). Origen and liturgical symbolism: The teaching of the great Alexandrian theologian on church art. Sabornost.
Veviurko, I. (2022). Messianic fragments of the Book Amos LXX in their eschatological context. St.Tikhons’ University Review.
Wells, D. (2015). The spirituality of preaching: Exploring the relationship between the spiritual formation of the preacher and the spiritual formation of the congregation.
Yancey, A. (2019). The theme of transformation in contemporary American evangelical theological perceptions of enterprise¯: a postsecular critique in practical theology.
シドロヴァ, O. I. (2024). The Mother Church Image in the Context of Early Christian Catechesis. フリスティヤンスコエ・チェニエ (Khristianskoye Chteniye).
Auld, A. G. (2022). Reading David Ethically. Expository Times, 134, 189–189.
Bowen, M. L., & Spendlove, L. B. (2018). Thou Art the Fruit of My Loins: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture. Interpreter: A Journal of Mormon Scripture, 28.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123—152.
ブルーノ, C. R. (2015). 16節でわかる聖書の全ストーリー
Burbank, R. (2022). Comparing Hindu and Eastern Orthodox Beliefs. Expository Times, 134, 189–190.
Chenoweth, C. I. (2016). Positive Christianity – Protection Prayers – Non Denominational.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: BACK-TRANSLATION ANALYSIS OF SOME SELECTED VERSES OF THE BIBLE NSO VERSION.(忠実度の低下:聖書ンソ語訳の選定された節の逆翻訳分析)
Craig, W. (2023). Is God’s Moral Perfection Reducible to His Love? Religions.
Durodolu, O., & Ngoepe, M. (2024). Divine ambiguity: A philosophical inquiry into God’s uncertain decisions. HTS Teologiese Studies/Theological Studies.
Faris, J. (2015). The Question of Divine Omnibenevolence: What does the Hebrew Bible Reveal about Yahweh’s Nature. Undergraduate Research Journal, 9.
Goebs, K. (2015). Receive the Henu – that You May Shine Forth in it like Akhty.: Feathers, Horns and the Cosmic Symbolism of Egyptian Composite Crowns. 145–176.
Grisham, J. (2002). EUTHYPHRO, GOD’S NATURE, AND THE QUESTION OF DIVINE ATTRIBUTES An Analysis of the Very Complicated Doctrine of Divine Simplicity: Part 3 of 3.
Hatami, H., Hatami, M., & Hatami, N. (2013). The Religious and Social Principles of Patients’ Rights in Holy Books (Avesta, Torah, Bible, and Quran) and in Traditional Medicine. Journal of Religion and Health, 52, 223–234.
ヒール, K.(2022年)。聖書、モルモン聖典、そして暗示のレトリック。ジャーナル・オブ・ブック・オブ・モルモン・スタディーズ。The Bible, Mormon Scripture, and the Rhetoric of Allusivity.Journal of Book of Mormon Studies.
Ishola-Esan, H. (2022). Phenomenological inclusions of Proclamation of God’s Faithfulness in Challenging times through the ‘Corridors’ of Christian Education. Advances in Social Sciences Research Journal.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). 聖書のルカ福音書における隠喩の認知的機能 (COGNITIVE FUNCTION OF METAPHORS IN LUKAS VERSES OF THE BIBLE). 14.
Jesudas, R., Alteib, I. A., & Musa, H. M. (2024). Exploring the Communicative Dynamics of Emily Dickinson’s Hope is the thing with feathers through the Lens of the Cooperative Principle. International Journal of English Language, Education and Literature Studies (IJEEL).
ケスラー, E. (2004). 『Bound by the Bible: Verses 6–8: Abraham and Isaac’s journey to Moriah』
Khan, M., & Aslam, N. (2020). Perception of God’s Attributes for Mental Comfort in Stressful Life Events. 4, 37–45.
Lévi, I., & Pérez, A. (2019). Editorial: God’s Nature and Attributes. 3.
Musana, P. (2022). ‘Fill the Earth and subdue it¦Have Dominion’ Gen.1:28: Environmental Violence and the Theology of Ecology. East African Journal of Traditions, Culture and Religion.
Mustofa, T. (2023). What Is God’s Speech (KalÄÂmullÄÂh): Fakhr Al-DÄ«n Al-RÄÂzÄ«’s Philosophical Solution to A Theological Disagreement. Afkaruna.
Nickel, K. (2023). Jordan Peterson’s Confusion over Religious Symbolism: A Lesson from Cain and Abel. On Thinking, 22, 45–52.
O’Grady, P. (2014). God’s Nature: The Way of Negation. 151–184.
Ólafsdóttir, K. R. (2024). Black Feathers and Poison Wine Decadent Aesthetics in DavÃÂð Stefánsson’s Poetry. LEA¯: Lingue e Letterature d’Oriente e d’Occidente.
Osoro, K. (2024). NEXUS BETWEEN BIBLICAL STUDIES PROGRAM AND SPIRITUAL DEVELOPMENT OF STREET FAMILIES IN SELECTED FAITH BASED ORGANIZATION’S REHABILITATION PROGRAMS IN ELDORET TOWN, KENYA. Journal of Pastoral and Practical Theology (JPPT).
Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.
Pacheco, A. (2015). Quebec francophone Conservative Protestants and youth protection laws: Conflict between secular law and divine law? 1.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Memorizing Bible Verses with the Association Method of Quantum Learning in Sunday School. Journal Didaskalia.
フィリップス, P.(2019年)。ソーシャルメディアで人気の聖句。聖書、ソーシャルメディア、そしてデジタル文化。Popular Bible verses on social media.The Bible, Social Media and Digital Culture.
Pinter, T., & Márkus, K. P. (2022). The Role of Online Bible Readers in Biblical Concordance Making. Hungarian Studies Yearbook, 4, 183–196.
Ricketts, & Opeyemi, A. (2020). God’s Love and Providence through Nature: Hymnological Analysis and Interpretation of the Hymn For the Beauty of The Earth As a Tool. 2, 456–462.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Ideational Grammatical Metaphors in Doctrinal Verses of The Bible in Indonesian Version. Theory and Practice in Language Studies, 7, 847–854.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Sia, S. (2021). God’s Knowledge. Gisbertus Voetius (1589–1676) on God, Freedom, and Contingency.
Silitonga, R. E. (2016). 聖書ヨハネによる福音書の詩における語彙的隠喩。
Singh, D. (2022). Natural Symbolism in Sri Guru Granth Sahib. Journal of Humanities and Social Sciences Research.
Singh, N. (2020). The Vision of the Transcendent One: Feminist Hermeneutics and Feminine Symbolism in the Sikh Scripture.
Sommer, C. A. (2013). Animacy, Symbolism, and Feathers from Mantle’s Cave, Colorado.
Sours, M. (2022). Immanence and Transcendence in Theophanic Symbolism.
Spagnesi, L. (2022). The Idea of God and the Empirical Investigation of Nature in Kant’s Critique of Pure Reason. Kantian Review, 27, 279–297.
Stachowiak, L. (2020). 人間に関する聖書の節をどのように解釈すべきか (How We Should Interpret Bible Verses About Man). Studia Theologica Varsaviensia.
Strickland, L. (2013). God’s creatures? Divine nature and the status of animals in the early modern beast-machine controversy. International Journal of Philosophy and Theology, 74, 291–309.
Thibodeau, J. (2019). God’s Love is Irrelevant to the Euthyphro Problem. Sophia, 1–17.
Tripathi, D., Thing, U., & Kaini, T. R. (2023). Rigvedic Fire Symbolism in Panchasee Mountain: Exploring Spiritual Ecology in Western Nepal. Curriculum Development Journal.
Yehuda, O. B. (2021). The Dog’s Passion: Tmol Shilshom’s Scripture of Violence. Shofar: An Interdisciplinary Journal of Jewish Studies, 39, 188–227.
àуÿþòð, à. ÃÅ. (2022). Reflection of the Symbolism of the Vestment of the Old Testament High Priest in the Description of Heavenly Jerusalem. ÑøñûõùÑÂúøõ áхþûøø.
Ù…ØÂمود, Úˆ. Ù…. ر., & منیر, Úˆ. ا. (2019). (14) پاکستانمیں بینالمذاÛÂب ÛÂÙ… Ø¢ÛÂÙ†Ú¯ÛŒ Ú©Û’ ÙÂروغ Ú©Û’ لئے الÛÂامی Ú©ÙÂتب Ú©Û’ مطالع۠وتجزی۠کی ضرورت+The Need of the Study and Analysis of the Divine Books for the Illumination of inter-Faith Harmony in Pakistan. 24, 268–288.