Bible Study: What is Sin? Definition, Consequences, Spiritual Perspectives

The Holy Scriptures provide profound insights on the nature of sin, illuminating it as not merely an act but a condition inherent in humanity. From the moment Adam and Eve succumbed to temptation in the Garden of Eden, as documented in Genesis 3, sin has been imparted to all humanity, marking a departure from divine perfection. This innate inclination towards sin is vividly described in Romans 3:23, which states, “For all have sinned and fall short of the glory of God.” This verse underscores the universality of sin, indicating that it is an inescapable part of the human experience from which no individual is exempt. 

Moreover, sin in the biblical sense is equated to ‘missing the mark,’ where the ‘mark’ signifies the standards set forth by God. Consequently, every instance where one deviates from God’s commandments constitutes sin. The metaphor of ‘missing the mark’ is pivotal as it implies an intentional aim that nonetheless falls short, reflecting the human struggle for righteousness marred by inherent imperfection. 

In examining the consequences of sin, the Bible posits that sin separates humans from God, the source of all life and holiness. Isaiah 59:2 poignantly states, “But your iniquities have separated you from your God; your sins have hidden his face from you so that he will not hear.” This separation manifests spiritually as a chasm that only divine intervention, through Jesus Christ’s sacrifice, can bridge. The notion of sin entails not only the act of transgression but also the resultant alienation from God’s presence. 

Furthermore, sin is understood through the lens of its generational impact, as articulated in Exodus 20:5, where it is declared that “the iniquities of the fathers visit upon the children to the third and fourth generations.” This notion of generational sin highlights the pervasive and enduring nature of sin, extending its influence beyond the individual to affect entire lineages. 

Thus, sin, from a theological perspective, is an offense against God that yields both immediate and far-reaching consequences. It symbolizes a fundamental flaw in human nature, requiring divine grace and repentance for reconciliation and redemption. 

Let us summarize: 

• Sin originated with Adam and Eve’s transgression in the Garden of Eden (Genesis 3).
• All humans inherit a sinful nature due to the original sin (Romans 3:23).
• Sin is depicted as ‘missing the mark,’ failing to meet God’s standards.
• Sin creates a separation between humanity and God (Isaiah 59:2).
• Generational sin affects descendants, extending its influence across generations (Exodus 20:5).
• Divine grace and repentance are essential for overcoming the consequences of sin.

The Bible delineates various types of sin, each reflecting different degrees of moral and spiritual deviation from God’s will. Firstly, we encounter the concept of original sin, which harks back to Adam and Eve‘s disobedience in the Garden of Eden as described in Genesis 3. This primordial act introduced a fallen state into humanity, imparting a sinful nature inherited by all subsequent generations (Romans 5:12-19). The existential reality of original sin serves as the backdrop against which individual sins are committed. 

Furthermore, the Bible distinctly categorizes sins into mortal and venial sins, a differentiation particularly emphasized in Catholic theology. Mortal sins involve grave matter committed with full knowledge and deliberate consent, severing one’s relationship with God. Examples include acts such as adultery, murder, and blasphemy. These are seen as spiritually lethal unless absolved through the sacrament of confession. Venial sins, while still offenses against God’s law, do not destroy the divine life in the soul but rather weaken it, thus requiring less severe penance. 

Expanding on this, the Scriptures also speak about proper and improper sins. Proper sins are those committed willfully and knowingly, signifying an intentional breach of divine commandment. Improper sins, on the other hand, arise from neglect or ignorance and are not committed with purposeful defiance. This distinction helps illustrate the complexity of human frailty and the nuanced nature of moral culpability. 

There is also frequent mention of carnal sins such as lust, gluttony, and avarice, which lead one away from spiritual pursuits and towards earthly desires. These sins are strongly condemned due to their potential to enslave the flesh, drawing individuals further into moral degradation and away from God’s purpose (Galatians 5:19-21). 

Additionally, the Bible addresses the idea of generational sin. Referenced in passages like Exodus 20:5, generational sin involves the transmission of the consequences of sin from one generation to the next. This concept underscores the communal and far-reaching impact of sin, reiterating that the ramifications of one’s actions can extend beyond their immediate sphere. 

Let us summarize: 

• Original Sin: Inherited sinful nature from Adam and Eve’s transgression.
• Mortal vs. Venial Sins: Mortal sins are serious offenses that sever relationship with God; venial sins weaken it.
• Proper vs. Improper Sins: Willful and knowledgeable actions versus those from neglect or ignorance.
• Carnal Sins: Sins like lust and gluttony that distract from spiritual goals.
• Generational Sin: Consequences of sin affecting future generations.

 delineated within Christian teachings, pivot around the central notion that sin fundamentally disrupts the relationship between humanity and the Divine. This disruption manifests in several profound and far-reaching ways. Sin, at its core, is an affront to the holiness of God, an act of rebellion against His divine law, and an offense that incurs both immediate and eternal repercussions. The Bible, in its wisdom, articulates these consequences with clarity and urgency.

Primarily, sin results in spiritual death, a severe state of separation from God. Romans 6:23 poignantly reminds us that “the wages of sin is death,” underscoring that the ultimate penalty for sin is not just physical demise but eternal separation from God. This eternal separation is referred to as damnation, a state of existence devoid of God’s presence, often described in scripture as hell (Matthew 25:46). 

In tandem with spiritual death is the notion of moral decay. Sin erodes the moral fabric of individuals, leading to a state of bondage. Jesus Himself stated in John 8:34, “everyone who sins is a slave to sin.” This enslavement signifies a loss of freedom and the continual degradation of one’s moral and spiritual integrity. Galatians 6:8 further elucidates this by contrasting those who sow to please their sinful nature with those who sow to please the Spirit, indicating that the former will reap destruction. 

Moreover, sin has communal repercussions. Proverbs 14:34 states, “sin is a reproach to any people,” highlighting that sin can have a deleterious effect beyond the individual, tainting families, communities, and entire nations. The narrative of Adam and Eve’s transgression in Genesis 3 is a prime example, where their disobedience resulted in a fallen world, affecting all of humanity and creation at large. This original sin introduced a state of inherited sinfulness, referred to as original sin, which underscores the pervasive impact of sin on the human condition. 

In addition to spiritual and communal consequences, sin leads to temporal suffering. The Bible does not shy away from this harsh reality. Suffering as a result of sin takes many forms: emotional turmoil, physical ailments, and relational strife. Proverbs 13:15 succinctly observes, “the way of transgressors is hard,” painting a vivid picture of the immediate consequences that accompany a life of sin. 

Nevertheless, Christian teachings also emphasize the potential for redemption and restoration. While the consequences of sin are severe and multifaceted, God’s grace provides a pathway to forgiveness and reconciliation through Jesus Christ. 1 John 1:9 promises, “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” This hope of redemption is the cornerstone of Christian faith, offering a remedy to the otherwise fatal consequences of sin. 

Let us summarize: 

• Sin results in spiritual death and eternal separation from God.
• Sin leads to moral decay and bondage.
• Sin has communal repercussions that affect families, communities, and nations.
• Sin causes temporal suffering, including emotional, physical, and relational turmoil.
• Redemption and forgiveness are available through Jesus Christ, offering a way to overcome the consequences of sin.

Within the rich tapestry of Catholic doctrine, sin is fundamentally understood as any act, thought, or omission that is contrary to God’s will and divine law. According to the Catechism of the Catholic Church, sin is categorized into two primary types: mortal and venial. This distinction is crucial, as it underscores the varying degrees of severity and the corresponding spiritual consequences. 

Mortal sin, as delineated by Roman Catholic theology, represents a grave infraction that ruptures one’s relationship with God. For a sin to be mortal, three conditions must be met: the sin must involve a grave matter, it must be committed with full knowledge, and it must be carried out with deliberate consent. This type of sin is so severe that it necessitates the sacrament of confession for reconciliation and divine absolution. 

Conversely, venial sin pertains to lesser actions that, while still transgressions against God’s law, do not destroy the divine life in the soul. These sins weaken one’s spiritual state but do not sever the covenant with God. The Church teaches that venial sins can be forgiven through various means, including personal prayer, acts of charity, and reception of the Eucharist. 

It is also essential to acknowledge the Church’s teaching on original sin, a condition inherited from humanity’s first parents, Adam and Eve. Original sin represents the fallen state of human nature and is washed away through the sacrament of Baptism, thereby restoring the individual’s grace in the sight of God. However, the propensity to sin remains, necessitating a lifelong commitment to repentance and spiritual growth. 

The exploration of sin in Catholic hamartiology extends to its pervasive impact on both the individual and the community. Sin is considered the greatest evil, bringing about profound consequences not only for the sinner but also for the wider world and the Church. Thus, understanding sin is paramount in the Catholic pursuit of a holy and righteous life, urging believers to continuously seek God’s mercy and strive for moral integrity. 

Let us summarize: 

• Sin is any act, thought, or omission contrary to God’s will and divine law.
• Sin is categorized into mortal and venial, with varying degrees of severity.
• Mortal sin requires grave matter, full knowledge, and deliberate consent.
• Venial sin, while harmful, does not sever one’s relationship with God.
• Original sin is a condition inherited from humanity’s first parents and is cleansed through Baptism.
• Sin has profound consequences for the individual, the community, and the Church.

Christian denominations, each with their nuanced theological perspectives, offer divergent interpretations of sin, yet they collectively underscore its grievous nature and profound implications for humanity’s relationship with the divine. The Roman Catholic Church, for instance, systematically categorizes sin into mortal and venial, with mortal sin being a grave violation of God’s law that results in the loss of sanctifying grace if left unrepented, while venial sin, though harmful, does not sever the individual’s connection with God. This delineation emphasizes the severity of certain actions and the comprehensive necessity for sacramental confession and penance. 

In contrast, the Eastern Orthodox Church views sin primarily through the lens of hamartia, meaning “missing the mark,” which denotes a deviation from God’s intended path. This perspective underscores the restorative nature of repentance and the transformative journey of theosis, or becoming one with God. The focus here is more on the therapeutic healing of the soul and the communal aspects of reconciliation through confession. 

The Protestant denominations generally adhere to the principle of sola fide, asserting that faith in Christ alone brings forgiveness of sins. However, within this broad framework, interpretations vary. For example, Lutheran theology emphasizes the pervasive nature of original sin inherited from Adam and regards sin as an ever-present condition managed through constant repentance and divine grace. The Reformed tradition, incorporating churches such as the Presbyterian and Continental Reformed, often stresses the concept of total depravity, suggesting that sin permeates all aspects of human existence and can only be overcome by God’s sovereign grace. 

Methodist beliefs, on the other hand, distinguish between original sin—the fallen state inherited from humanity’s first parents—and actual sins, which are deliberate acts of disobedience to God’s will. Methodists uphold the possibility of Christian perfection, wherein, through God’s sanctifying grace, believers can achieve a state of holiness, fully consecrated to God’s service. 

Despite these varied doctrinal standpoints, a common thread throughout is the recognition of sin’s devastating effect on human life and the universal need for divine intervention through Christ’s redemptive work. Each tradition, while unique in its theological articulation, ultimately converges on the paramount necessity of repentance, forgiveness, and the transformative power of grace. 

Let us summarize: 

• The Roman Catholic Church categorizes sin into mortal and venial sins.
• The Eastern Orthodox Church views sin as “missing the mark” and focuses on the therapeutic healing of the soul.
• Protestant denominations emphasize faith in Christ for forgiveness, with variations like the Lutheran emphasis on original sin and the Reformed concept of total depravity.
• Methodists distinguish between original sin and actual sins, with an emphasis on the possibility of Christian perfection.
• All denominations recognize the universal need for repentance, forgiveness, and divine grace.

Sin, in its profound theological definition, embodies a multifaceted concept encompassing both human actions and the inherent human condition that separates humanity from the divine. Theologically, sin is often understood as a voluntary transgression against the known law of God, a deviation from the divine will, and an act that disrupts the intended harmony between the Creator and creation. Rooted deeply in Christian thought, sin is not merely an external act but also an internal disposition that reflects rebellion against God’s authoritative standards. In essence, sin is characterized by any lack of conformity, in act, thought, or nature, to the moral law as revealed by God. This includes sins of commission, where actions are intentionally committed against divine will, and sins of omission, where failure to act in accordance with God’s commands is equally culpable. 

Moreover, sin can be understood through its effects on both the individual and the communal aspects of life. It introduces a moral and spiritual disarray that corrupts human nature and disrupts relational harmony. Within Christian theology, particularly in hamartiology, sin encompasses original sin, referring to the fallen state of human nature inherited from Adam and Eve, and actual sin, which involves the daily failures and acts of transgression by individuals. This dual nature of sin illustrates the comprehensive impact that sin has on humanity’s relationship with God and with one another, presenting it as an all-encompassing ailment of the human condition that necessitates divine intervention for redemption and restoration. 

Let us summarize: 

• Sin is a voluntary transgression against God’s law.
• Sin includes both actions taken and failures to act according to God’s commandments.
• Original sin refers to the fallen state inherited from Adam and Eve.
• Actual sin entails the daily transgressions committed by individuals.
• Sin disrupts the intended harmony between humanity and the divine.
• The effects of sin extend to both individual and communal life, requiring divine redemption.

There exists a multitude of misconceptions surrounding the concept of sin, often resulting in misunderstandings that can hinder one’s spiritual growth and relationship with God. One prevalent belief is that sin consists only of overt actions that visibly contravene divine commandments, such as theft or murder. However, sin extends beyond mere actions to encompass thoughts, desires, and attitudes that are contrary to God’s will (Matthew 5:28). By recognizing that sin originates within the human heart and mind, believers are called to maintain purity in all aspects of their lives. 

Another common misconception is that some sins are too insignificant to warrant concern. This belief can lead individuals to dismiss certain behaviors or thoughts as inconsequential, undermining the full scope of sin’s impact. While it is true that different sins carry varying consequences, both temporal and eternal, in the eyes of God, sin—regardless of its perceived severity—separates humanity from Him (James 2:10). Every sin, whether deemed minor or major, requires repentance, as even the smallest transgression can accumulate and distance us further from divine grace. 

A further misunderstanding pertains to the notion of inherited sin, specifically the doctrine of Original Sin. Some believe that individuals are inherently sinful solely because of Adam’s fall, absolving themselves of personal responsibility. While it is accurate that humanity inherits a sinful nature and inclination towards sin due to Adam’s disobedience (Romans 5:12), each person is also accountable for their own actions and choices. The acknowledgment of Original Sin should inspire humility and a reliance on God’s grace, rather than a resignation to perpetual wrongdoing. 

There is also a tendency to view sinfulness in others more readily than in oneself, leading to judgmental attitudes and self-righteousness. Jesus cautioned against this, reminding us to first address our own sins before condemning others (Matthew 7:3-5). This perspective shift encourages empathy and a collective journey towards holiness, rather than fostering division and arrogance within the community of believers. 

Lastly, a significant misconception is the belief that once forgiven, one no longer needs to remain vigilant against sin. This notion can result in complacency, giving room for sin to re-enter one’s life. Christian teachings emphasize that sanctification is an ongoing process, and believers must continually seek God’s guidance and strength to resist temptation and grow in righteousness (Philippians 2:12-13). Regular self-examination, prayer, and immersion in Scripture are vital in maintaining a life aligned with God’s will. 

Let us summarize: 

• Sin includes actions, thoughts, and attitudes contrary to God’s will.
• No sin is too insignificant to be ignored; all sins necessitate repentance.
• Original Sin highlights inherited human nature but does not absolve personal responsibility.
• Focusing on one’s own sins rather than others promotes humility and empathy.
• Forgiveness calls for continual vigilance against sin and commitment to spiritual growth.

Understanding and identifying sin in our daily lives is imperative if we seek to live in accordance with God’s will. The Bible, as well as the inner workings of the Spirit, act as compasses to guide us through this introspective journey. In its essence, sin is described as any action, thought, or omission that deviates from the divine law. This deviation can be both voluntary and involuntary, manifesting through our deeds or even benign neglect. 

Firstly, one must consider the inherent nature of sin. Romans 3:23 states profoundly, “for all have sinned and fall short of the glory of God.” This verse underscores the universal propensity towards sinfulness that humans inherit. However, identifying these sinful tendencies requires vigilance and a humble heart willing to be molded by spiritual truths. 

We can employ a two-fold method to discern sin: self-examination and scriptural reflection. Self-examination requires candid introspection, where one evaluates actions, thoughts, and motives against the righteousness of God. Are there habits or attitudes that conflict with godly principles? Are we harboring bitterness, envy, deceit, or pride? Proverbs 28:13 reminds us, “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.” Thus, acknowledging one’s shortcomings is the first step to identification. 

Moreover, scriptural reflection involves immersing oneself in the Word of God. Verses such as Galatians 6:8, “Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life,” provide clear delineations of sinful behavior. The Bible consistently offers insights and commandments that highlight deviations from God’s will. For instance, the Ten Commandments outline fundamental transgressions that range from idolatry to false witness. 

The Spirit of God plays a crucial role in this process. It convicts us of sin, righteousness, and judgment (John 16:8). When we cultivate an active relationship with the Holy Spirit, it sensitizes our conscience to recognize even the subtle forms of sin that might otherwise go unnoticed. The Spirit provides discernment and aids in navigating the moral complexities of daily life, ensuring that we reflect the virtues Christ embodied. 

Furthermore, the community of believers is an invaluable resource for accountability and growth. Sharing our struggles with trusted Christian friends or mentors can offer new perspectives and encouragement to pursue holiness. As iron sharpens iron, so too does fellowship sharpen our understanding and practice of spiritual truths. 

Ultimately, living a life that pleases God requires continual vigilance and alignment with His will. By remaining receptive to the guidance of the Word and the Spirit, we can more readily identify and address the sin in our lives, leading us towards a more sanctified existence. 

Let us summarize: 

• Sin includes any deviation from God’s divine law, whether voluntary or involuntary.
• Romans 3:23 highlights the universal nature of sinfulness among humans.
• Self-examination and scriptural reflection are essential methods for identifying sin.
• The Holy Spirit convicts and aids in recognizing subtle forms of sin.
• Community and fellowship provide support and accountability in the journey towards holiness.

We find that the quest for forgiveness is not merely an attempt to absolve one’s conscience; it is a profound spiritual journey that aligns the individual with the divine will of God. In Christian theology, forgiveness is attainable through various means, grounded in the sincere demonstration of repentance, an element that invariably calls for a contrite heart and a transformed spirit. The act of seeking forgiveness commences with an acknowledgment of one’s transgressions, for it is in recognizing our human fallibility that we begin to understand our need for divine mercy. 

Traditionally, the sacraments play a pivotal role in this pursuit. Notably, the Catholic Church articulates that forgiveness is accessible through sacraments such as confession (reconciliation), which demands both a confession of sins to a priest and an act of penance. Similarly, baptism is perceived as the initial sacrament that washes away original sin and any personal sin, offering a new birth into spiritual life. The Eucharist (Holy Communion) is also significant, reaffirming one’s unity with Christ, and providing grace that helps to resist future sins. 

Nevertheless, it is imperative to understand that divine forgiveness is not restricted to sacramental acts alone. The concept of perfect contrition exemplifies that sincere repentance and a resolve to amend one’s ways can grant forgiveness, independent of formal confession, especially in circumstances where sacramental confession is inaccessible. This form of contrition involves heartfelt sorrow for sin driven by love for God above all else. 

We must also consider the broader Christian belief that repentance is the cornerstone prerequisite for forgiveness. Christ’s atoning sacrifice on the cross embodies the ultimate act of divine mercy, offering a pathway to redemption for all. As such, personal repentance involves turning away from sin and seeking to live in alignment with God’s will, guided by scriptural teachings and the Holy Spirit. 

In exploring how one might seek forgiveness, we see the necessity of introspection and a genuine desire to change. To embrace and practice repentance daily is to journey persistently towards spiritual purity and growth. Despite our inherent imperfections, it is through continual repentance and seeking forgiveness that we adhere to God’s plan and receive His boundless grace. 

Let us summarize: 

• Acknowledge and confess one’s sins with sincerity and contrition.
• Participate in sacramental practices such as confession, baptism, and the Eucharist.
• Pursue perfect contrition when sacramental confession is not available.
• Understand repentance as an ongoing process crucial for forgiveness.
• Rely on Christ’s atoning sacrifice as the foundation for divine forgiveness.
• Maintain a daily practice of introspection and commitment to spiritual growth.

Repentance stands as a cornerstone in the theological understanding of sin and its eradication from one’s life. It is more than a mere emotional response or an obligatory ritual; repentance signifies a profound transformation in the heart and mind, aligning them with the will of God. The Bible is unequivocal in its assertion that without repentance, there is no forgiveness. This tenet is clearly depicted in passages such as Luke 13:3, where Jesus proclaims, “Unless you repent, you too will all perish.” In these words, we find the urgency and gravity with which repentance is regarded within Christian doctrine. 

The process of repentance necessitates an acknowledgment of one’s sinful nature and a heartfelt conviction of having transgressed against God’s holy law. This awareness is often brought to an individual by the convicting power of the Holy Spirit, illuminating the path toward genuine contrition and sorrow for sin. It is not merely a feeling of regret but an active turning away from sin, as exemplified by the Greek term for repentance, metanoia, which means “a change of mind.” This change must be evident in one’s actions, reflecting a deliberate and ongoing commitment to abandon sinful behaviors and embrace a life of obedience to God. 

Furthermore, the act of repentance is intrinsically linked to faith in Christ. It is through faith that believers can claim the promise of forgiveness, as articulated in 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” This interplay between repentance and faith underscores the doctrine of grace, where salvation is not earned by human efforts but received as a divine gift through Christ’s atoning sacrifice. 

However, repentance also involves restitution, where possible, for the wrongs committed against others. This is seen in the story of Zacchaeus in Luke 19:8, who upon repenting, vowed to repay those he had defrauded. Such actions demonstrate the sincerity of one’s repentance and a comprehensive desire to restore righteousness in relationships adversely affected by sin. 

To summarize: 

• Repentance involves a profound transformation in heart and mind.
• It requires acknowledging one’s sinful nature and feeling genuine contrition.
• Repentance is fundamentally linked to faith in Christ for forgiveness.
• True repentance may also involve making restitution for wrongs committed.
• Repentance is essential for forgiveness and realignment with God’s will.

 sin, the pervasive and insidious element that taints the human experience, truly be eradicated from one’s life completely? This question strikes at the heart of Christian doctrine and personal faith, engaging believers in a profound reflection on the nature of sin and the transformative power of divine grace. According to the Wesleyan-Arminian theological perspective, the potential for living without sin hinges upon a comprehensive process of sanctification. While humans are indeed born with a sinful nature—original sin inherited from Adam—Christ’s atonement offers believers the path to redemption and spiritual renewal.

Yet, even with salvation, sin remains a formidable adversary. The Epistle to the Romans articulates this struggle, emphasizing that, though believers are justified and reconciled to God, they must persistently resist the tendency for sin to “reign in your mortal body” (Romans 6:12-13). Wesleyan-Arminian theology posits that entire sanctification is both a possible and essential experience for Christians. This doctrine asserts that through a profound inner transformation by the Holy Spirit, believers can be freed from the inherent propensity to sin. However, this state requires not merely human effort but divine intervention; it is achieved through grace, a yielded heart, and a continual commitment to live righteously. 

Nonetheless, a distinction must be made between eradication and the ongoing battle against sin. Complete eradication may be seen as an ultimate aspiration, an eschatological hope fulfilled in the life to come rather than in the present earthly existence. While Christians are encouraged to strive for holiness, maintaining a vigilant and repentant heart is crucial, as even the most devout may falter. Moreover, varied interpretations across Christian denominations highlight a spectrum of beliefs regarding the eradication of sin. Some traditions underscore an inherent human imperfection that persists despite sanctification, emphasizing the continual need for grace and forgiveness. 

Let us summarize: 

• Humans are inherently sinful due to original sin inherited from Adam.
• Salvation through Christ offers a path to redemption and spiritual renewal.
• Wesleyan-Arminian theology emphasizes the possibility and importance of entire sanctification.
• Eradication of sin implies not just human effort but divine grace and transformation by the Holy Spirit.
• A continuous battle against sin is necessary, with ongoing reliance on grace and repentance.
• Complete eradication of sin is viewed as an ultimate, perhaps eschatological, aspiration rather than a present reality.

30% of people change their behavior after recognizing it as sinful

60% of respondents feel guilty after committing what they perceive as a sin

85% of Americans believe in the concept of sin

15% of people do not believe in the concept of sin at all

45% of individuals attend religious services to seek forgiveness for their sins

70% of people think that certain actions are always sinful

John 3:4

John 3:3

Romans 1

John 2:16