Is Etienne a Biblical Name with Significance?

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bashanova, M. A., Zhang, Y., & Yakovlev, A. (2019). Names of the days of the week in the language consciousness of Russian and Chinese undergraduate students. NSU Vestnik. Series: Linguistics and Intercultural Communication.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Coles, J. (1960). TROUVAILLES DU CHAMP ĎURNES ET DES TOMBELLES HALLSTAT-TIENNES DE COURT-SAINT-ETIENNE. By M. E. Marien. Monographies ďdrchiologie Nationale, I. Brussels, 1958. pp. 271, 56 figures including 7 maps, 1 plate. 280 Belgian francs. Antiquity, 34, 314–316.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Giostra, A. (2022). Stanley Jaki: Science and Faith in a Realist Perspective. Perspectives on Science and Christian Faith.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gulo, A., & Putrawan, B. K. (2023). “Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Ikotun, R. O. (2014). New Trends in Yorùbá Personal Names among Yorùbá Christians. 59, 65–83.

Jensen, R. (2019). Early Christian Visual Art as Biblical Interpretation. The Oxford Handbook of Early Christian Biblical Interpretation.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). The Role of Human Suffering in Christian Life: A Theological Reflection on Biblical Teaching. Journal of Sociology, Psychology and Religious.

Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. Проблемы Исторической Поэтики.

Lahaie, M. S. H. (2024). The Gift of a Penny as Counter-Experience in Kierkegaard’s Discourses: Humility, Detachment, and the Hidden Significance of Things. Philosophies.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nadav, M., Ephratt, M., Rabin, S., & Shiber, A. (2011). Names and Narcissism: A Clinical Perspective on How Parents Choose Names for Their Newborn. Names, 59, 103–190.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Nassichuk, J. (2022). Jacques Delaunay et les moines poètes Dampierre et Marconville dans les Epigrammata. Humanistica Lovaniensia.

Odebode, I., Shittu, A., & Adeleke-Adeniji, C. (2024). Biblical Names in Selected Plays of Wole Soyinka: A lexico-semantic Study. Onomástica Desde América Latina.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Prosyannikova, O., & Skorik, K. (2024). Functioning of Biblical Inclusions in Anglo-Saxon Charms. Prepodavatel XXI Vek.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Shukurov, D. L. (2020). Nomination of God in Biblical-theological tradition of Eastern (Oriental) Christians. Litera.

Simonutti, L. (2019). Locke’s Biblical Hermeneutics on Bodily Resurrection. International Archives of the History of Ideas Archives Internationales d’histoire Des Idées.

Strauss, D. (2010). The Significance of a Non-Reductionist Ontology for the Discipline of Mathematics: A Historical and Systematic Analysis. Axiomathes, 20, 19–52.

Tvedtnes, J. A. (2012). Biblical and Non-Biblical Quotes in the Sermons and Epistles of Paul.

Twenge, J., Dawson, L. C., & Campbell, W. K. (2016). Still standing out: children’s names in the United States during the Great Recession and correlations with economic indicators. Journal of Applied Social Psychology, 46, 663–670.

Wielenga, B. (2022). The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript. In Die Skriflig / In Luce Verbi.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Askin, L. A. (2020). Book Review: Étienne Nodet, The Hebrew Bible of Josephus: Main Features (Cahiers de la Revue Biblique 92). The Downside Review, 138, 80–81.

Auwers, J.-M. (1998). Etienne Nodet, La Bible de Josèphe. T. I. Le Pentateuque (coll. Josèphe et son temps). 1996.

Auwers, J.-M. (2001). Etienne Nodet, La Bible de Josèphe. T. II. Baptême et résurrection¯: le témoignage de Josèphe (coll. Josèphe et son temps). 1999.

Bielik-Robson, A. (2014). The Unfallen Silence: Kinah and the Other Origin of Language.

Brenner, M. (2010). A Short History of the Jews.

Carnie, A. (2014). Lisa Lai-Shen Cheng & Norbert Corver (eds.), Diagnosing syntax (Oxford Studies in Theoretical Linguistics 46 ). Oxford: Oxford University Press, 2013. Pp. xvii + 596. Journal of Linguistics, 50, 725–730.

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

Cauwe, M. (1993). La Bible d’Étienne Harding. Principes de critique textuelle mis en Å“uvre aux livres de samuel. 103, 414–444.

Cisternino, M. (2016). Evolution of Birth Names among the Kiga of Western Uganda. Anthropos, 72, 465–485.

Danilova, O., & Shcherbliuk, O. (2020). SPIRITUAL POTENTIAL AND PERSONAL QUALITIES OF FUTURE PSYCHOLOGISTS (EMPIRICAL STUDY ON THE BASIS OF ONU NAMED AFTER I.I. MECHNIKOV). 2, 38–41.

Davies, S. (1998). Jesus as Healer Harold Remus Understanding Jesus Today Cambridge and New York: Cambridge University Press, 1997. x + 149 p. Studies in Religion/Sciences Religieuses, 27, 238–238.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Étienne Nodet. (2014). Editing the Bible: Alexandria or Babylon? 46–65.

Focant, C. (2001). Etienne Babut, Le Dieu puissamment faible de la Bible (coll. Lire la Bible, 118). 1999.

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Grappe, C. (2015). Étienne Nodet, L’Odyssée de la Bible. Études et thèmes. Avec la collaboration d’Adina Candréa et Agnès Staes, Paris, Cerf, 2014. 95, 361–361.

Grieu, É. (2017). Édouard Cothenet, L’eucharistie au cÅ“ur des Écritures, Préface de Bernard Sesboüé. Salvator, «¯Bible en main¯Ã‚», 2016, 224 pages, 20 €. Etudes.

Griffiths, T. (2022). ‘Shout hurrah!’ New thoughts on the origin and meaning of the bat species name Ia io, created in 1902 by Oldfield Thomas FRS. Notes and Records: The Royal Society Journal of the History of Science.

Huggins, R. V. (2019). On Ã…Å¡rÄ«la Prabhupāda’s Insistence that‘Christ’ came from ‘Krishna.’ Journal of Hindu-Christian Studies.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Marcus, R. (1952). The Pharisees in the Light of Modern Scholarship. The Journal of Religion, 32, 153–164.

Mateo-Seco, L. F. (2017). Étienne NODET, Histoire de Jésus? Necessité et limites d’une enquête, Les Ed. du Cerf («Lire la Bible», 135), París 2003, 248 pp., 14 x 22, ISBN 2-204-07264-8. Scripta Theologica.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

McAllaster, A. R. (1960). Hebrew Language and Israelite Faith. Interpretation, 14, 421–432.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Safi, I. A. M. (2023). Two messages: The first in the name in terms of its meaning The second is in the difference between the words of the Book and the Qur’an. مجلة قضايا لغوية | Linguistic Issues Journal.

Shmidman, A. (2013). A layered NUPTIAL BLESSING: THE USE OF RUTH 4:11–12 WITHIN MEDIEVAL HEBREW EPITHALAMIA. Melilah: Manchester Journal of Jewish Studies (1759-1953), 8, 112–196.

Sievers, J. (2017). Where Two or Three . . .: Shekhinah and Matthew 18:20: Foundations for Jewish-Christian Dialogue and Beyond? Claritas: Journal of Dialogue and Culture, 6, 4.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

Słabczyński, R. (2020). Imiennictwo łemkowskie w XIX wieku. Słowo Studia Językoznawcze.

Sparhubert, É., & Besseyre, M. (2009). La Bible de Saint Yrieix et le Peintre du Sacramentaire de Saint-Étienne de Limoges.

Third Meeting. (n.d.). In Cambridge Classical Journal (Vol. 94, pp. 6–9).

Trivellone, A. (2009). La Bible d’Étienne Harding et les origines de Cîteaux¯: perspectives de recherche. 303–319.

Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.

Vaissière, É. (2021). The Origin of the Name ‘Mongol.’ International Journal of Eurasian Linguistics.

Wansbrough, J., & Glinert, L. (1985). E. Y. Kutscher: A history of the Hebrew language. Edited by Raphael Kutscher. xxx, 306 pp. Jerusalem: Magnes Press, Hebrew University, 1982. Bulletin of the School of Oriental and African Studies, 48, 346–347.

Weeks, S. (2017). L’Odyssée de la Bible: études et thèmes , written by Étienne Nodet. Vetus Testamentum, 67, 499–499.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Бурыкин, А. А. (2019). Uraangkhai-sakhalar: reflections on the origin and meaning of the name. Эпосоведение.

Ðâ€ÃÂ°ÃÂ¼Ã‘Ð°Ñ€Ð°Ð½Ð¾Ð²Ð°, Р. Г. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.

ÐÅаемерова, А. Р. (2019). The meaning and origin of the name Saikal in the Turkic language. Turkic Studies Journal.