Fornication: Is it a sin? How often is it mentioned in the bible?

Adewumi, A. S., Olaniyi, A., & Oyekan, F. (2023). The Utilization of the Old Testament in the Book of Acts of the Apostles. Pharos Journal of Theology.

Arnold, A. A. (2019). Book Review: Freedom from Reality: The Diabolical Character of Modern Liberty. Irish Theological Quarterly, 84, 112–114.

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Baker, H. G. (1979). Anthecology: Old Testament, New Testament, Apocrypha (Banquet Address, 8 February 1979). New Zealand Journal of Botany, 17, 431–440.

Bardyn, M. (2021). Confessional Polyvariance of Christian Apocalyptic: Common and Distinctive Features. Roczniki Kulturoznawcze.

Benea, O. (2024). Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians. Romanian Orthodox Old Testament Studies.

Black, S. D. (2015). Fortress Commentary on the Bible: The Old Testament and Apocrypha/Fortress Commentary on the Bible: The New Testament. Anglican Theological Review, 97, 744.

Braun, T. (2014). The Controversy over the Morality of the Theatre in Early Enlightenment France1. Restoration and Eighteenth-Century Theatre Research, 29, 57.

Chan, H. K. (2021). Sicut Apis Operosa: Honey, Bees, and Chastity in the Early Medieval World. 47–63.

Cristellon, C. (2017). Between Sacrament, Sin and Crime: Mixed Marriages and the Roman Church in Early Modern Europe. Gender & History, 29.

Draughon, R., & Sellick, J. (2023). New Testament Apocrypha.

Evans, C. (2015). Why Did the New Testament Writers Appeal to the Old Testament? Journal for the Study of the New Testament, 38, 36–48.

Eyo, U. E. (2020). The Concept of Atonement in the Old Testament, Greco-Roman World and the New Testament. Journal of Humanities and Social Sciences, 2, 75–81.

Fisher, J. (2018). The Old Testament Editor of the First Published Greek New Testament: Johannes Oecolampadius (1482–1531). Journal of Early Modern Christianity, 5, 35–55.

Golden, R. (1999). Didactic Dialectic in the Teaching of Early Modern European Religious History in the United States¯: The Conflict between Cultural Heritage and Historical Accuracy.

Gudyma, І. (2022). QUESTIONS OF THE ONTOLOGICAL BALANCE OF BEING IN CHRISTIAN THEOLOGY. Sophia. Human and Religious Studies Bulletin.

Holladay, C. R., & Johnson, D. (2023). 1. New Testament General. Journal for the Study of the New Testament, 45, 1–4.

Höllinger, F., Haller, M., & Valle-Höllinger, A. (2007). Christian Religion, Society and the State in the modern World. Innovation: The European Journal of Social Science Research, 20, 133–157.

Keenan, M. (2022). Derek Scally, The Best Catholics in the World: The Irish, the Church and the End of a Special Relationship. Society, 59, 56–60.

Khusyairi, J. (2023). THE FORMATION OF A JAVANESE REFORMED CHRISTIAN SETTLEMENT IN YOGYAKARTA URBAN AREA 1939-1959. Al-Qalam.

Kireyev, Y., & Berezhko, K. (2021). Jehovah’s Witnesses in the Modern World and Ukraine. 79–95.

Koval, E. (2022). Attitude to Secular Culture in the Context of Social Teachings of Christian Churches (Church and Law Dimension). Humanitarian Actual Problems of the Humanities and Education.

Krisel, W. (2022). Methodological Problems in Intertextual Analyses of Old Testament Texts: Genesis 19 and Judges 19 as a Case Study. Scandinavian Journal of the Old Testament, 36, 267–282.

Leontev, A. A., & Alieva, L. (2021). CHURCH DISCIPLINE IN THE PSKOV EPARCHY IN THE XIX-XX CENTURIES. ANALYSIS OF THE SOURCE BASE. Vestnik Bryanskogo Gosudarstvennogo Universiteta.

Magyar, B. D. (2023). Fornication and adultery in the city of Debrecen (1547–1625) compared with the morality of Geneva. Verbum et Ecclesia.

Mulovhedzi, T. P. (2004). Pastoral guidelines for unmarried Christians regarding pre-marital sex.

Oosthuizen, R., Bookholane, L., & Punt, J. (2017). African Reading of the Bible (Old Testament/New Testament): TBS 315.

Proctor, T. W. (2022). Demonic Bodies and the Dark Ecologies of Early Christian Culture.

Razbaeva, E. (2022). Transformation of the goals and content of religious education in England during the late 19th — early 21st centuries. St Tikhons University Review Series IV Pedagogy Psychology.

Salisbury, J. E. (1991). Church Fathers, Independent Virgins.

Salisbury, J. E. (1994). Church Fathers, Independent Virgins // Review. Resources for Feminist Research, 23, 42.

Sexual Misconduct in Early Buddhist Ethics: A New Approach. (2019).

Smith, B. (2023). Marrying Her Husband’s Son: Locke, the Politics of Sexual Morality, and the Case of Incest at the Church at Corinth. Journal of the History of Philosophy, 61, 425–449.

Snyman, S. D. (2022). The Trinity and the Old Testament. Verbum et Ecclesia.

Tyshchenko, A. (2018). The implementation of Christian family values in charismatic churches in Ukraine (on the example of the church New Generation). Religious Freedom.

Vaskul, S. (2023). THEOLOGICAL DEFINITION OF THE ECUMENICAL PARADIGM AND THE VALUE SPECTRUM OF INTERFAITH SOCIAL PRACTICES. Educational Discourse: Collection of Scientific Papers.

Witte, J. (2015). Hugo Grotius and the Natural Law of Marriage: A Case Study of Harmonizing Confessional Differences in Early Modern Europe.

Wood, H. J. (2017). Feminists and their perspectives on the church fathers’ beliefs regarding women: An inquiry. Verbum Et Ecclesia, 38, 10.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

배정훈. (2018). The Relation between the Old Testament and the New Testament: Focusing on the Book of Daniel Cited in the Book of Revelation. Korean Journal of Old Testament Studies.

Ã…dna, J. (2024). Two Testaments in One Bible: How do the Old and New Testaments Interrelate? Global South Theological Journal.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Andriessen, D. P. (1964). DE ZONDE VAN ONAN. Bijdragen, 25, 367–377.

Bauhofer, O. (1931). Christian Ethics and the Body of Christ. Theology, 22, 339–342.

Bible Readers and Lay Writers in Early Modern England: Gender and Self-Definition in an Emergent Writing Culture. By Kate Narveson. Material Readings in Early Modern Culture. Farnham, U.K.: Ashgate, 2012. x + 238 pp. $99.95 cloth. (n.d.).

Brzozowski, J. (2020). NierzÄ…d i inne „grzechy ohydne w tÅ‚umaczeniach Biblii: eufemizacje i retusze w Mt 5,32, Mt 9,19 i KpÅ‚ 20,10-21. 26, 27–42.

Carey, G. (2018). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept by Joseph Lam. Theology Today, 75, 114–115.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Conners, D. (2014). A Mind-Boggling Implication: The Hebrew Bible, the Old Testament, and the Definition of a Work. Judaica Librarianship, 15, 1–12.

Cooke, R. (2016). Baudelaire Vampirizes Racine. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 101, 39–52.

Cooke, R. (2017). Baudelaire Vampirizes Racine. Neophilologus, 101, 39–52.

Corretti, C., & Desai, S. (2022). Fornication and Illegitimacy in Reformation Geneva: Cases from the Consistory, 1542–1558. Journal of Family History, 47, 452–465.

D’amico, D. (2023). What Is Not Might Be: Disnarration as Narrative Device in the Hebrew Bible. Journal of Biblical Literature, 142, 183–196.

Darshan, G. (2014). The Origins of the Foundation Stories Genre in the Hebrew Bible and Ancient Eastern Mediterranean. Journal of Biblical Literature, 133, 689–709.

Desroches, L. B. (2013). Kate Narveson. Bible Readers and Lay Writers in Early Modern England: Gender and Self-Definition in an Emergent Writing Culture.

Doi, S. (2022). Honorifics and the Japanese Bible: Goliath is Ruder than Pharaoh? Journal of Translation.

Domoney-Lyttle, Z. (2023). The Bible and Comics.

Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.

Freudenthal, H. (1973). Tradition And Education. 52–63.

Frevel, C. (2018). Semper aliquid haeret! The accusation of fornication and of sexualized cults as a means of demarcation in the Hebrew Bible. Religious Boundaries for Sex, Gender, and Corporeality.

Huijgen, A. (2021). The Key to the Bible: Bonhoeffer’s Approach to the Psalms as Theological Interpretation. Toronto Journal of Theology, 37, 147–155.

Hwang, J. (2022). Bible Translation as Contextual Theology. International Journal of Asian Christianity.

Kister, M. (2003). A Qumranic Parallel to 1Thess 4:4? Reading and Interpretation of 4Q416 2 II 21. Dead Sea Discoveries, 10, 365–370.

Kuczok, M. (2023). The biblical metaphors of sin: a cognitive-semantic perspective on the English version of the Bible. Linguistica Silesiana.

Lam, J. (2016). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept.

Lam, J. (2018). The concept of sin in the Hebrew Bible. Religion Compass, 12.

Lam, J. (2019). Lesley R. DiFransico. Washing Away Sin: An Analysis of the Metaphor in the Hebrew Bible and Its Influence. Leuven: Peeters, 2016. xiii + 256 pp. AJS Review, 43, 195–197.

Li, X. (2023). Does the Hebrew Bible construct a social trauma? Three case studies. Journal for the Study of the Old Testament, 48, 243–261.

Martin, M. (2021). The Bible in Buffalo Country: Oenpelli Mission 1925–1931. Australian Archaeology, 88, 112–114.

Meyer, J. (2005). Telling stories: Lessons from the Bible, literature and film provide a reference for mediation work. Alternatives To The High Cost of Litigation, 23, 163–166.

Minear, P. S. (1983). Christ and the Congregation: 1 Corinthians 5-6. Review & Expositor, 80, 341–350.

Narveson, K. (2012). Bible Readers and Lay Writers in Early Modern England: Gender and Self-Definition in an Emergent Writing Culture.

Negadi, C. (2022). ARCHAEOLOGICAL DOCUMENTATION OF HISTORICAL EVENTS IN THE HOLY QURAN – STORIES OF THE PROPHETS AS A MODEL-. RIMAK International Journal of Humanities and Social Sciences.

Ng, G. A. W.-I. (2004a). Beyond Bible Stories: The Role of Culture-Specific Myths/stories in the Identity Formation of Nondominant Immigrant Children. Religious Education, 99, 125–136.

Ng, G. A. W.-I. (2004b). BEYOND BIBLE STORIES: THE ROLE OF CULTURE-SPECIFIC MYTHS/STORIES IN THE IDENTITY FORMATION OF NONDOMINANT IMMIGRANT CHILDREN. Religious Education, 99, 125–136.

Owiredu, C. (2021). Sin is a Person: Some Ontological Metaphors in the Bible. Acta Theologica.

Peng, K.-W. (2021). Issues, Challenges, and Promises in Chinese Bible Translation.

Pleijel, R. (2022). Book Review: Translating the Bible in Plain Language: The Story of the Dutch Bijbel in Gewone Taal by de Jong Matthijs J. The Bible Translator, 73, 141–143.

Quesenberry, K. A. (2019). Storytelling, the Bible, and Marketing: An Ancient Framework for Modern Practice. Journal of Biblical Integration in Business.

Rowley, H. (1951). Recent Foreign Theology. The Expository Times, 63, 90–91.

Sharon, D. M. (2024). Moral and ethical values in structural patterns of coercive acts in Hebrew Bible narrative. Journal for the Study of the Old Testament, 48, 265–284.

Syukri, M., Rahman, A., Muhajir, M., Ghazali, M., & Harwanto, A. P. (2024). The Seven Sleepers (Ashabul Kahf ) in the Holy Bible and Qur’an. Peradaban Journal of Religion and Society.

The Key to the Bible: Bonhoeffer’s Approach to the Psalms as Theological Interpretation. (2021). Toronto Journal of Theology, 0.

Toorn, K. (2021). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. By Joseph Lam. Journal of the American Oriental Society.

Toorn, K. V. (2020). Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept. Journal of the American Oriental Society, 140, 270.

Trout, B. (2021). The (mis)interpretation of the Bible in South Africa: Towards a better hermeneutic. In Die Skriflig / In Luce Verbi.

Ukleja, P. (1983). Homosexuality and the Old Testament.

Verbi, L. (2021). The ( mis ) interpretation of the Bible in South Africa¯: Towards a better hermeneutic.

White, M. (2014). Kate Narveson Bible Readers and Lay Writers in Early Modern England: Gender and Self-Definition in an Emergent Writing Culture. Modern Philology, 112, E42–E44.

Witte, J. (2015). Hugo Grotius and the Natural Law of Marriage: A Case Study of Harmonizing Confessional Differences in Early Modern Europe.

Zuiddam, B. A. (2024). Geslachtsgemeenschap zonder huwelijk als een multidimensionale zonde. In Die Skriflig/In Luce Verbi.

김종환. (2017). 정의와 자비의 문ì Å: 『자에는 자ë¡Å』. Shakespeare Review, 53, 31–51.