English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The word “Lord” appears frequently in the Bible, with the King James Version mentioning it 7,736 times, including various Hebrew and Greek terms translated as “Lord.”
- Different Hebrew words like YHWH and Adonai, and Greek words like Kyrios and Despotes, convey various aspects of God’s nature and our relationship to Him.
- “LORD” in all caps often represents the sacred name YHWH, while “Lord” with a capital L refers to titles of authority, reflecting a distinction maintained for reverence.
- Jesus is referred to as “Lord” in the New Testament, a title that emphasizes His divine nature and authority, fulfilling Old Testament prophecies and offering spiritual significance for believers.
Bibliography (Click to show)
Anderson, C., & Morse, S. M. (2016). The Gospel of Judas: Gnostic Influences on the Definition of Orthodox Christianity It will open up new vistas for understanding Jesus and the religious movement he founded,.
Batchelor, M. (1985). The Children’s Bible in 365 Stories.
Bermejo-Rubio, F., & Zeichmann, C. B. (2019). Where Were the Romans and What Did They Know? Military and Intelligence Networks as a Probable Factor in Jesus of Nazareth’s Fate. 38, 83–115.
Chiasson-Lauzon, A. (2014). The Bible, Disability, and the Church: A New Vision of the People of God by Amos Yong (review). Toronto Journal of Theology, 30, 164–166.
Cohen, J. D. (2007). Christ Killers: The Jews and the Passion from the Bible to the Big Screen.
Cole, T. B. (2010). The cover. The arrest of Christ. Journal of the American Medical Association (JAMA), 304 1, 13.
Fredriksen, P. (2016). History, Hollywood, and the Bible: Some Thoughts on Gibson’s Passion. Journal of Religion and Film, 8, 12.
Gallagher, E. V. (2014). A Teenaged Prophet, a Golden Bible, and Continuing Revelation. 19–40.
God, Justice, and Society: Aspects of Law and Legality in the Bible. (2010).
Greenberg, G. (2007). The Judas Brief: Who Really Killed Jesus?
Harris, R. (1995). Exploring the world of the Bible lands.
John. (2011). Judas , the disciple who was known to the high priest¯: A deconstruction of the betrayal based on John 18¯: 15.
Koet, B. (2017). Judas, Verrader of de trouwste leerling?: Theologische kanttekeningen bij een roman van Amos Oz. 57, 103–115.
Maccoby, H. (2018). ‘Judas Iscariot’: The Nation That Fears God Prospers.
Mahan, J. H. (2002). Celluloid Savior: Jesus in the Movies. Journal of Religion & Film.
Matthews, C. (2019). Using Judas: what early depictions of Judas Iscariot can tell us about their authors.
Paddison, A. (2012). 3. Jesus. Journal for the Study of the New Testament, 34, 22–33.
Paffenroth, K. (2016). Film Depictions of Judas. Journal of Religion and Film, 5, 5.
Panjaitan, F. (2020). Kepemimpinan Yesus Kristus sebagai Model Dasar Kepemimpinan Kristen Berdasarkan Matius 20:20-28. KINAA: Jurnal Kepemimpinan Kristen Dan Pemberdayaan Jemaat.
Pridan, A. (2021). Judas Iscariot, Between Betrayer and Betrayed: The Critique of Israeli Sovereignty in Yigal Mossinsohn’s Novel Judas. Prooftexts, 39, 144–169.
Quirk, M. (2019). Playing with the Betrayer: Riegl’s Kunstwollen, Fanfiction Reimaginings, and the Aesthetic Dimensions of Recent Depictions of Judas. Mester, 29.
Rabatel, A. (2009). L’arrestation de Jésus et la représentation de Judas en Jean, 18, 1-12. Mise en perspective avec l’univers de la gnose dans l’Évangile de Judas. Etudes Theologiques Et Religieuses, 84, 49–79.
Ryan, M. (2019). Creating Judas Iscariot: critical questions for presenting the betrayer of Jesus. Journal of Religious Education, 67, 223–237.
Vivat, H., Lupol, A. V., & Filipenko, O. (2023). EVANGELICAL NAMES IN THE POETIC LEXICON OF VASYL STUS. Opera in Linguistica Ukrainiana.
ë°•ë•ìÅ . (2014). ÕÅêµÂìâ€Â´ 성경 마가복ìÂΓÂËœ 높임법 Ãâ„¢â€ÃªÂ³â€ž 분선밠고찰.
Adamko, R. (2018). Kult eucharystyczny na podstawie średniowiecznych mszalnych rękopisów węgierskich. 65, 7–23.
BaysuÄŸ, H. (2023). UBUDIYYET IN SUFISM IN THE CONTEXT OF THE VERSES OF THE QUR’AN. SOCIAL SCIENCE DEVELOPMENT JOURNAL.
Billah, M., Rahim, A., Geriani, A. M. A. A., Somayah, & Azad. (2021). Revelation of the Quran Concerning Methods of Distortion in the Torah and the Bible: An Analytical & Critical Study.
Brey, P. (2022). The narrator’s point of view and the rhetoric of the NARRATIVE SPEECH IN THE HEBREW BIBLE. Arts Linguistics Literature and Language Research Journal.
Bryan, C. (2022). Son of God.
Christy, J. (2010). What were they doing? They believed. They were together. They had all things in common. They spent time together. They ate together. And God brought more people to himself, through them!
Ehrlich, T. D. (2012). The Disappearance of the Ark of the Covenant. Jewish Bible Quarterly, 40, 174.
Fefelov, A. F. (2024). Correlation of the Concepts truth, vérité, pravda, istina in Bible Versions: quantitative indicators. Linguistics and Intercultural Communication.
Feinberg, C. (1977). Coming of God’s monarch, Daniel 9 Pt.2.
Ferjencik, M., Anastacio, A. C., & MaÅ¡ÃÂn, J. (2016). The great commandment of process safety. Process Safety Progress, 35.
Gore, M. (2013). The Revelation of Jesus Christ.
Gottlieb, F. (2016). The Creation Theme in Genesis 1, Psalm 104 and Job 38-42. Jewish Bible Quarterly, 44, 29.
Hirnyak, M. (2022). Dialogue with the Bible in the Verse Dramas by Lesya Ukrainka: Philosophical Reflections and Dominant Symbols.
Hitter, T., Oros, P., Buta, E., & Cantor, M. (2020). ORNAMENTAL PLANTS USED IN LANDSCAPE ARCHITECTURE DESIGN OF A BIBLICAL GARDEN. 9, 249–256.
Latif, A., & Rasheed, Assit. I. M. W. (2020). THE EVIDENCE CORROBORATED BY THE QURANIC VERSES (AYAS) PRECEDED TO OTHER EVIDENCES BY IMAM AL-HARARI BY. 7, 5268–5274.
Lilo, D. D. (2020). Menamai Sang Nama: Polemik Nama YHWH-Allah. 1, 15–28.
Mitra, S. S., Costa, M., & Notts, R. M. (2020). The ineluctable relevance of Christianity in promoting Sustainable Development: A study with special emphasis on verses from the Holy Bible.
Moon, H. (2013). When is it Appropriate for Children to Participate in the Lord’s Supper? A Perspective from Developmental Theory. Christian Education Journal: Research on Educational Ministry, 10, 30–47.
Patoo, H. (2023). SIKAP MORAL DALAM MENANTIKAN KEDATANGAN TUHAN. FILADELFIA: Jurnal Teologi Dan Pendidikan Kristen.
Richardson, R. (2020). Elizabeth I’s Earliest Influences: New Discoveries Concerning Blanche Parry, Lady Troy, the Funeral Monuments and the Bacton Altar Cloth. The Court Historian, 25, 31–50.
Riches, J. (2022). Galatians – Life in the Risen Lord. Expository Times, 133, 401–402.
Russell, W. (2006). Plague, rats and the Bible again: a postscript. Journal of the Royal Society of Medicine, 99 4, 169.
Scott, W. (1953). The Eucharist and the Heavenly Ministry of our Lord. Theology, 56, 42–50.
Spendlove, L. B., & Spendlove, T. (2016). Turning to the Lord With the Whole Heart: The Doctrine of Repentance in the Bible and the Book of Mormon.
Stuhlman, D. D. (2012). The Translation of the Biblical Word Shofar. Jewish Bible Quarterly, 40, 111.
Wenham, D. (2011). Jesus Tradition in the Letters of the New Testament. 2041–2057.
Wosner, R. S. (2016). Anesthesia through the Ages By Yonina Loskove.
Yonghong, Z. (2018). An archetype study of Lord of the Flies based on the view of Bible. Journal of Contemporary Educational Research.
Życiński, W. (2015). Matki Izraela typem Matki Kościoła. 45, 235–247.
Zygmunt, B. (2021). The Theological Sense of the Polish Antiphons: The Song and the Hymn from the Mass of the Lord’s Supper. Religion, 12, 169.