Sacred Union: What does Marriage Symbolize?

Airijoki, M. (2022). Christian Monastic Life in Early Islam by Bradley Bowman (review). Journal of Early Christian Studies, 30, 307–309.

Akande, S. (2023). Engaging the Efficacy of Nigerian Popular Gospel Music and Pentecostalism for Nigerian Church Growth. NIU Journal of Humanities.

Alemán, A. (2010). College Women’s Female Friendships: A Longitudinal View. The Journal of Higher Education, 81, 553–582.

Alemán, A. M. M. (2000). Race Talks: Undergraduate Women of Color and Female Friendships. The Review of Higher Education, 23, 133–152.

Anders, J. P. (1999). Willa Cather’s Sexual Aesthetics and the Male Homosexual Literary Tradition.

Anderson, B. A. (2015). Old Testament Theology, Revisited: R.W.L Moberly and Reading the Hebrew Bible as Christian Scripture. 55, 35.

Aryanto, A. G., & Kurniawan, A. L. (2023). Union with God: Cross Textual Reading in Surat Centhini VI and John 15: 1-8. Studies in Philosophical Theology.

Babits, C. (2024). The Specter of Female Masculinity: How Women Shaped the Ex-gay Movement in the 1970s and 1980s. Modern Intellectual History.

Bankole, & Adenike, M. (2015). Mood and Modality in Christian Magazines¯: A Systemic Functional Analysis of Christian Women Mirror.

Bardone-Cone, A., Balk, M. R., Lin, S. L., Fitzsimmons-Craft, E., & Goodman, E. (2016). Female friendships and relations with disordered eating. Journal of Social and Clinical Psychology, 35, 781–805.

Biddle, M. E. (2021). Editorial introduction: Esther as Christian scripture. Review & Expositor, 118, 137–139.

Blanchette, J., Bouzy, A., Lochbihler, A., Popescu, A., & Traytel, D. (2014). Friends with benefits. New Scientist, 37–39.

Bosman, F. (2022). To Touch or to Be Touched. Doubting Thomas in the Bible, Apocryphal Texts, and the Arts. A Literary Perspective. Perichoresis, 20, 27–49.

Briggs, R. (2018). Book Review: A Non-Essential Book about Essence: Jaco Gericke, What Is A God? Philosophical Perspectives on Divine Essence in the Hebrew Bible. The Expository Times, 129, 288–289.

Bucur, B. (2010). Sinai, Zion, and Tabor: An Entry into the Christian Bible. Journal of Theological Interpretation.

Campbell, C. (1988). Society As An Influencing Force: Female Friendships in Four of Jane Austen’s Novels.

Cheng-Chang. (2017). Compare Differences Between Different Bible Translations in the View of Globalization: Illustrated by the Case of ψυχޝ in the New Testament. Journal of Cultural and Religious Studies, 5.

Collins, T. (2018). Making Disciples of the Post-Christian Generation: A Strategy for Auckland Bible Church.

Craig, W., & Copan, P. (2004). Creation out of Nothing: A Biblical, Philosophical, and Scientific Exploration.

Creeds of the Churches:A Reader in Christian Doctrine from the Bible to the Present . Edited by John H. Leith. Chicago: Aldine Publishing Co., 1963. xiv, 589 pp. $7.50. (n.d.).

Cuff, S. L. (2019). Nancey Murphy, A Philosophy of the Christian Religion for the Twenty-first Century. Theology, 122, 140–141.

Dailey, K. (1987). Female Friendships: Community For Self in Novels By Women.

Dobson, A. (2011). The Representation of Female Friendships on Young Women’s Myspace Profiles: The All-Female World and the Feminine ‘Other.’ 126–152.

Dyer, J. (2019). The people of the screen¯: how evangelicals created the digital Bible and how it shaped their relationship with scripture.

Dzera, O. (2024). CHARACTERISTIC FEATURES OF PARATEXTS IN UKRAINIAN TRANSLATIONS OF THE HOLY SCRIPTURES. Alfred Nobel University Journal of Philology.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Fuller, A. M. (2018). Some current publications. Restoration: Studies in English Literary Culture, 1660-1700, 42, 117–132.

Gaines, S. (1994). Exchange of Respect-Denying Behaviors among Male-Female Friendships. Journal of Social and Personal Relationships, 11, 24–25.

Gall, M., & Veit, R. F. (2017). Built on Christian Principles: Archaeologies of St. Mary’s Hall, a New Jersey Female Seminary. Historical Archaeology, 51, 240–266.

Gil, V. (2024). Missing Out: What’s Going On With Male Friendships? OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Goddard, A. (2015). Book Review: James V. Brownson, Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships. Studies in Christian Ethics, 28, 103–110.

Harder, H. J., Searles, C. T., Vogt, M. E., & Murphy, A. (2023). Perinatal Opioid Exposure Leads to Decreased Social Play in Adolescent Male and Female Rats: Potential Role of Oxytocin Signaling in Brain Regions Associated with Social Reward. Hormones and Behavior.

Herzig, K. A., Stewart, C. E., & Treadwell, K. R. H. (2022). Why worry with friends? Problem talk and anxiety in late adolescent friendships. Journal Des Adolescens.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

John, E. (2023). Editorial. Practical Theology, 16, 417–419.

Juvonen, J., Lessard, L., Kline, N. G., & Graham, S. (2022). Young Adult Adaptability to the Social Challenges of the COVID-19 Pandemic: The Protective Role of Friendships. Journal of Youth and Adolescence, 51, 585–597.

LaFosse, M. T. (2022). Inspiring Intergenerational Relationships: Aging and the New Testament from One Historian’s Perspective. Religions.

Lloyd, C. E. M., & Panagopoulos, M. C. (2022). ‘Mad, bad, or possessed’? Perceptions of Self-Harm and Mental Illness in Evangelical Christian Communities. Pastoral Psychology, 71, 291–311.

Lombaard, C. (2021). The Bible, ODeL (Open and Distance Education and Learning) and Spirituality: Possibilities in a Post-secular Time. Acta Theologica.

Machado, C. (2023). Christian Emperors and Roman Elites in Late Antiquity by Rita Lizzi Testa (review). Journal of Early Christian Studies, 31, 389–391.

Macquiban, T. (2009). Heart religion in the British Enlightenment. Gender and emotion in early Methodism . By Phyllis Mack. Pp. xii+328 incl. frontispiece. Cambridge: Cambridge University Press, 2008. £55. 978 0 521 88918 6. The Journal of Ecclesiastical History, 60, 856–856.

Mcnair, J., & Rhodes, B. (2020). Towards a Christian Model of Disability: The Bible Is for All People. 9, 19–43.

Moloney, K. (2016). Pedagogy of social transformation in the Hebrew Bible: Allowing Scripture to inform our interpretive strategy for contemporary application. Hts Teologiese Studies-Theological Studies, 72, 1–7.

Nazara, Z. (2021). Peranan Etika Kristen Dalam Membangun Pranikah Yang Kudus Bagi Remaja Kristen. Ra’ah: Journal of Pastoral Counseling.

Nestor, P. (1985). Female Friendships and Communities: Charlotte Brontë, George Eliot, Elizabeth Gaskell.

Nestor, P. (2008). Female Friendships in Mid-Victorian England: New Patterns and Possibilities. Literature & History, 17, 36–47.

Newton, R. (2017). The African American Bible: Bound in a Christian Nation. Journal of Biblical Literature, 136, 221–228.

Nicol, G. G. (2018). Book Review: The Bible ¦ in a Time when God Seems Less Meaningful: R. W. L. Moberly, The Bible in a Disenchanted Age: The Enduring Possibility of Christian Faith. Expository Times, 129, 540–541.

Nicolas, D. G., Sirait, J. E., Titin, & Zega, I. (2023). Comparison Analysis of Baptist and Lutheran Christian Teachings on Salvation Based on the Study of the Text of Mark 16:16. Jurnal Multidisiplin Madani.

O’Gieblyn, M. (2023). God, Human, Animal, Machine: Technology, Metaphor, and the Search for Meaning. Perspectives on Science and Christian Faith.

Perry, S. (2018). Bible Culture and Authority in the Early United States.

Priest, R. (2022). Faith Integration and the Outrageous Ethic of Sex Only in Male-Female Marriage: Towards an Anthropology of Sex and Marriage for the Christian Community. OKH Journal Anthropological Ethnography and Analysis Through the Eyes of Christian Faith.

Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.

Reynolds, T., & Palmer-Hague, J. (2021). Did you hear what she did to me? Female friendship victimization disclosures offer reputational advantages. Journal of Experimental Social Psychology.

Rickett, D. (2016). The progression of separation¯: Genesis 13 in the Hebrew Bible and early reception.

Roberts, C. (2016). Book Review: Robert Song, Covenant and Calling: Towards a Theology of Same-Sex Relationships. Studies in Christian Ethics, 29, 115–119.

Rouncefield-Swales, A., Carter, B., Bray, L., Blake, L., Allen, S., Probert, C., Crook, K., & Qualter, P. (2020). Sustaining, Forming, and Letting Go of Friendships for Young People with Inflammatory Bowel Disease (IBD): A Qualitative Interview-Based Study. International Journal of Chronic Diseases, 2020.

Rowsell, H., Ciarrochi, J., Heaven, P., & Deane, F. P. (2014). The role of emotion identification skill in the formation of male and female friendships: a longitudinal study. Journal Des Adolescens, 37 2, 103–111.

Rybka, W. (2016). Book Review: The Relationship Between the Bible and Lives of its Readers. The Expository Times, 127, 406–407.

Schultz, K. (2011). Friends on Facebook: The impact of Facebook on interpersonal friendships of female college students.

Schwartz-Mette, R., & Smith, R. L. (2018). When Does Co-Rumination Facilitate Depression Contagion in Adolescent Friendships? Investigating Intrapersonal and Interpersonal Factors. Journal of Clinical Child & Adolescent Psychology, 47, 912–924.

Sharpe, H., Schober, I., Treasure, J., & Schmidt, U. (2014). The role of high-quality friendships in female adolescents’ eating pathology and body dissatisfaction. Eating and Weight Disorders, 19, 159–168.

Shemesh, Y. (2016). Directions in Jewish Feminist Bible Study. Currents in Biblical Research, 14, 372–406.

Siebald, R. (2022). Book Review: The Congregation in a Secular Age: Keeping Sacred Time against the Speed of Modern Life by Andrew Root. Studies in Christian Ethics, 35, 872–876.

Silva, A. (2010). Redemptive Narratives in Marx and Nietzsche.

Smith, A. J., Farmer, R., Pilarzyk, K., Porcher, L., & Kelly, M. (2021). A genetic basis for friendship? Homophily for membrane-associated PDE11A-cAMP-CREB signaling in CA1 of hippocampus dictates mutual social preference in male and female mice. Molecular Psychiatry, 26, 7107–7117.

Sutcliffe, A. (2000). Hebrew Texts and Prostestant Readers. Christian Hebraism and Denominational Self-Definition. Jewish Studies Quarterly, 7, 319–337.

Tebaldi, C., & Gaddini, K. (2024). Socialism sucks: campus conservatives, digital media, and the rebranding of Christian nationalism. Information, Communication & Society.

Verini, A. (2022). Medieval Models of Female Friendship in Christine de Pizan’s The Book of the City of Ladies and Margery Kempe’s The Book of Margery Kempe. Feminist Studies, 42, 365–391.

Waldrop, K. (2019). More than Gal Pals: Female Romantic Friendships in Northanger Abbey.

Walker, B. (2024). Words and Attitudes of the Heart: The Emotional Content of Christian Nationalist Communications. Religions.

Wang, Y. (2014). Translation as culture transplant¯: a case stuey of Morrison’s Bible translation and Taiping Heavenly Kingdom.

Wegemer, C. (2021). Service, Activism, and Friendships in High School: A Longitudinal Social Network Analysis of Peer Influence and Critical Beliefs. Journal of Youth and Adolescence, 51, 1–15.

West, G. (2015). Reception of the Bible: the Bible in Africa. 347–390.

Wiarda, T. (2023). The Spirit Says: Inspiration and Interpretation in Israelite, Jewish, and Early Christian Texts by Ronald Herms, John R. Levison, and Archie T. Wright (review). The Catholic Biblical Quarterly, 85, 369–371.

Zalk, M. H. W., Nestler, S., Geukes, K., Hutteman, R., & Back, M. (2020). The codevelopment of extraversion and friendships: Bonding and behavioral interaction mechanisms in friendship networks. Journal of Personality and Social Psychology.

Corinthians. (2013). Journal for the Study of the New Testament, 35, 93–96.

Ademiluka, S. (2021). Marriage as a choice or duty: Considering Nigerian Christians’ attitude to singlehood from the biblical perspective. 55, 9.

Andrabi, D. A. A. (2022). Islamic Perspective of Plagues and Pandemics. International Journal of Humanities Social Sciences and Education.

Balzer, H. (1991). God met ons! Die aanspraak op Goddelike steun in ’n konfliksituasie volgens die Ou Testament.

Barnett, K. L. (2008). Foundations for Soul Care: A Christian Psychology Proposal. Journal of Psychology and Christianity, 27, 179.

Bates, J. (2014). God’s New Age Coming to Birth.

Baynham, T. L. (2021). Our father, who art in heaven: The importance of the Lord’s Prayer in congregational song. Review & Expositor, 118, 529–535.

Biagioli, M. (2006). Galileo’s Instruments of Credit: Telescopes, Images, Secrecy.

Boersema, Dr. J. M. (2007). The use of Scripture in the integration of faith in business.

Brown, C. (1920). The Religion of a Layman: A Study of the Sermon on the Mount. The Biblical World, 54, 50–57.

Byun, S. (2015). A CRITICAL COMPARISON OF CONTEMPORARY COPTIC, KOREAN AND WESTERN SCHOLARLY PERSPECTIVES ON SINGLENESS AND DIVORCE IN 1 CORINTHIANS 7 AND RELATED BIBLICAL TEXTS.

Chenoweth, C. I. (2016). Positive Christianity – Self-Image Prayers – Non Denominational.

Crean, J. (1996). Scripture and the Rule: Luther and a German Women’s Version.

Dickenson, K. (2017). Preaching from the Overflow of Personal Piety: The Contribution of Prayer and Bible Intake to the Pulpit Ministry of Charles Spurgeon.

Duncan, E. (2021). Defamiliarizing Faith: Emily Dickinson’s Use of Hymns, Scripture, and Prayer. Women’s Studies, 50, 157–174.

Dyer, J. (2019). The Habits and Hermeneutics of Digital Bible Readers: Comparing Print and Screen Engagement, Comprehension, and Behavior. Journal of Religion, Media and Digital Culture.

Egan, E., & Egan, K. B. (1990). Living the word¯: a new adventure in prayer, involving scripture, mother Teresa, and you.

Fabula, J. (2024). PERCEIVED IMPACT OF PRAYER ON COLLEGE STUDENTS’ ACADEMIC PERFORMANCE. Quantum Journal of Social Sciences and Humanities.

Fairbairn, P. (1996). The revelation of law in Scripture.

Ferdaus, F. M., Akib, M. M. M., & Ishak, H. (2023). Elements of Islamic Psychotherapy on Prophet Ibrahim AS’S Prayer. International Journal of Academic Research in Progressive Education and Development.

Fisher, E. J. (2016). Scritture, Alleanza e Popolo di Dio: Aspetti del dialogo ebraico-cristiano by Massimo Grilli (review). Journal of Ecumenical Studies, 51, 155–155.

Goldingay, J. (2000). Book Review: Inspiration and Authority: Nature and Function of Christian Scripture. Interpretation, 54, 97–98.

Green, L., Mcallister, R. G., Peterson, K. W., & Travis, J. (2008). Male circumcision is not the HIV ‘vaccine’ we have been waiting for! Future Hiv Therapy, 2, 193–199.

Hefling, C. (2020). Preambles: Time and the Prayer Book. Guide.

Henderson, J. (2013). The Disappearance of the Feast of Mary Magdalene from the Anglican Liturgy. 19, 58.

Hsu, H. (2014). Effects of Religiousness on Depressive Symptoms Among Elderly Persons in Taiwan. Clinical Gerontologist, 37, 446–457.

Hynson, L. (1983). Wesley: theology of the moral life. The Asbury Journal, 38, 3.

Jewett, R. (1993). Saint Paul at the Movies: The Apostle’s Dialogue with American Culture.

Kloppers, E. (2021). A hymn for dark times (Wer nur den lieben Gott lässt walten – If thou but suffer God to guide thee). Tydskrif Vir Geesteswetenskappe.

Koshen, H. (2015). A Somali Perspective on Death, Grief, and Culture. 25–39.

Kreutter, K. (2013). Contemporary Christian Ethics. Verbum, 11, 9–12.

Kwon, J. (2022). Understanding Contemplative Prayer in the Korean Protestant Context.

Lakhvi, Prof. Dr. M. H., & Ghaffar, Dr. A. (2021). خواتین کا مساجدمیں آنا نصوص شرعیہ اور عصر حاضر کے تناظر میں. International Research Journal on Islamic Studies (IRJIS).

Lanfer, P. (2017). How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture by David A. Lambert. Interpretation: A Journal of Bible and Theology, 71, 431–433.

Lehnart, B. (2003). Bibelstellenverzeichnis in Auswahl.

Madigan, D. A. (2006). Themes and topics. 79–96.

Marr, A. (1998). Benedict’s Rule: A Translation and Commentary / Cherish Christ above All: The Bible in the Rule of Benedict.

Moriarty, F. L. (1955). Book Review: Tradition and Scripture in the Early Church. Theological Studies, 16, 286–288.

Morris, A. E. (1932). Temperance or Total Abstinence? Theology, 25, 151–161.

Nasri, U., Khairi, P., Syukri, A., & Masiyan, M. (2023). Understanding of Santri Regarding Quranic Verses as Prayers within Hizib Nahdlatul Wathan and Its Implications for Children’s Education in Daily Life. Jurnal Ilmiah Profesi Pendidikan.

Newman, J. (2018). Before the Bible. Oxford Scholarship Online.

Nggebu, S., Buyung, Y. F. M., & Wood, A. B. (2023). Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat.

Nissi, R. (2010). Totuuden jäljillä¯: tekstin tulkinta nuorten aikuisten raamattupiirikeskusteluissa. Jyväskylä Studies in Humanities.

Oyelade, O. K., & Omobowale, A. O. (2022). Pentecostal Conceptions of Warfare Prayer among the Yoruba in Southwestern Nigeria. Journal of Religion in Africa.

Piderman, K. M., Marek, D. V., Jenkins, S., Johnson, M. E., Buryska, J., Shanafelt, T., O’Bryan, F. G., Hansen, P., Howick, P., Durland, H., Lackore, K., Lovejoy, L. A., & Mueller, P. (2010). Predicting patients’ expectations of hospital chaplains: a multisite survey. Mayo Clinic Proceedings, 85 11, 1002–1010.

Purnomo, Y., Daliman, M., Sukarna, T., Suparti, H., & Ming, D. (2024). The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text. HTS Teologiese Studies/Theological Studies.

Quitslund, B. (2018). A Second Bible: Liturgy and Interpretation in the Expositions of John Boys. Scholarship, Sacrifice and Subjectivity, 23, 79–99.

Raiswell, R. (2010). Geography Is Better Than Divinity: The Bible and Medieval Geographical Thought. Canadian Journal of History, 45, 207–234.

Richard, T. J. (2016). EQUIPPING MEMBERS OF PENDLETON STREET BAPTIST CHURCH, GREENVILLE, SOUTH CAROLINA TO USE THE BIBLE IN A DAILY TIME OF STUDY AND PRAYER.

Rollens, S. E. (2016). Book Review: Jesus, Debt, and the Lord’s Prayer: First-Century Debt and Jesus’ Intentions. Biblical Theology Bulletin, 46, 109–110.

Samosir, Y., & Batuara, R. (2023). Keefektifan Discovery Bible Study Group: Sebuah Metode Sederhana Dalam Pemuridan. Predica Verbum Jurnal Teologi Dan Misi.

Schuller’s, R., Hinson, G., & Jones, J. E. (1991). Book Review: Teach Us to Pray: Prayer in the Bible and the World. Review & Expositor, 88, 294–294.

Shamir, A. (2018). Scripture and Power: Four Anecdotes from Early Seventeenth-Century England. Journal of the Bible and Its Reception, 5, 195–234.

Shanshan, T. (2019). Protection and Dissemination of Intangible Cultural Heritage in the Era of New Media.

Song, Y., Jia, G., 松袁, & 佳葛. (2016). The Competition for Gifts: The Social Mechanism of the Revival of Popular Religion – An Ethnographic Study of Fu Village in Eastern Zhejiang. Cultural Diversity in China, 2, 53–76.

Sousa, M. D. (2019). The influence of memory and life experiences on the rewriting of the Bible: agency as a(n) (un)conscious feature in (re)translation. 1.

Stone, B. (2016). Religion and Violence in Popular Film. Journal of Religion and Film, 3, 5.

Stypułkowska, B. (2015). Biblijne przykłady ludzi wiary i modlitwy w zastosowaniu katechetycznym. 19, 117–140.

Tait, L. (1887). An Address on the Development of Surgery and the Germ Theory. British Medical Journal, 2, 166–170.

Tampubolon, Y. H., Sihombing, A. F., Mangasake, G. G., akhododo, H., Tana, M. M. B., Randa, R. P., & Walimena, W. J. B. (2021). Analisis Perbandingan Gramatikal-Historis Bahasa Lidah dalam 1 Korintus dan Kisah Para Rasul. 3, 189–204.

Ugwueye, L. (2008). A Re-evaluation of Prayer in the Hebrew Scripture for contemporary Christians. Journal of Religion and Human Relations, 1.

Volz, S. (2008). Written On Our Hearts¯: Tswana Christians and the Word of God in the Mid-Nineteenth Century. Journal of Religion in Africa, 38, 112–140.

Wahyudi, N., Cloritawati, A., Aliyyah, M., Ulya, A., & Syafi, M. (2023). The Use of Qur’anic Verses as Rajah Pelaris: A Study of Living Qur’an in Jambon Village, Gemawang District, Temanggung Regency. Fikroh: Jurnal Pemikiran Dan Pendidikan Islam.

Waller, D. (2022). The Bible in the Bowls. Semitic Languages and Cultures.

Walton, S. (2020). Janusz Kucicki, The Function of the Speeches in the Acts of the Apostles: A Key to Interpretation of Luke’s Use of Speeches in Acts. Review & Expositor, 117, 411–413.

Werline, R. (2014). Prayer, Politics, and Power in the Hebrew Bible. Interpretation: A Journal of Bible and Theology, 68, 16–5.

Willie, R. (2015). ’All Scripture is given by inspiration of God’¯: Dissonance and psalmody.

Wilson, K. (1996). David A. Reed and John R. Farkas, Mormons Answered Verse by Verse. 8, 9.

Wolfe, B. (2017). The Gothic palimpsest of Bologna.

Yardley, A., & Mann, J. (2019). The Prayer Life of a Fifteenth-Century English Priest: Winchester College MS 48. Sacris Erudiri.

이금만. (2003). 안전감 경험ìżë¡Åì„Å의 신앙교ìÅ¡ 연구 – 클라인(Melanie Klein)의 대상 관계 이론을 중심ìż롊-.