English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- Satan is the embodiment of all evil, once an angel who fell from grace and was consumed by pride and a desire to rebel against his Creator.
- The Bible describes him as a force of destruction and deception with no remorse or desire for change.
- God has laid out clear requirements for repentance, which Satan fails to meet.
- Satan has been given up to evil, with a hardened heart and no means to atone for his sins.
- Ultimately, Satan does not seek reform or intend to repent, and is destined to walk the path of destruction.
​
Bibliography (Click to show)
—
Bibliography:
Abdelfattah, H. (2013). Adultery and Redemption in Nathaniel Hawthorne’s The Scarlet Letter (1850) and Graham Greene’s The Power and the Glory (1940).
Anderson, R. (1974). A Documentary History of the Lord’s Way of Watching Over the Church by the Priesthood Through the Ages.
Bailey, M. D. (2008). Satan hérétique: Histoire de la démonologie (1280–1330) (review). Magic, Ritual, and Witchcraft, 1, 244–246.
Bassett, R. (2006). Men and Women in the Church. Journal of Psychology and Christianity, 25, 357.
Burns, C. (2016). Mystic River: A Parable of Christianity’s Dark Side. Journal of Religion and Film, 8, 4.
Constantinescu, T. (2013). BIBLICAL MARKS IN IONESCO’S AND BECKETT’S DRAMA.
Daschke, D. (2015). You are your body/You are not your body. Journal of Religion & Film.
Eaton, P. (2000). St. John Chrysostom: On Repentance and Almsgiving. Anglican Theological Review, 82, 194.
Fisher, N. (2010). ‘I abhorr what I Soe long lov’d’: An Exploration of Rochester’s ‘death bed repentance.’ The Seventeenth Century, 25, 323–349.
Gordon, L. S. (2023). The Doctrine of Exemplarism: A Symbolic Attempt to Escape the Pelagian Heresy. Religions.
Hamerton, K. J. (2022). Fashion on the Brain. French Historical Studies.
Harlots of the Desert: A Study of Repentance in Early Monastic Sources. (1989). The Journal of Ecclesiastical History, 40, 586–589.
Hein, D. (2002). A Call to Praise, Repentance, and New Life: Mass at Mount Calvary Church, Baltimore, Maryland.
Iqbal, M. T. (2020). The Beginning of Christian Era, the Classical heritage and Tradition of the Greeks in the Major Literature of Renaissance and the Modern Age. 16, 654–660.
Khramov, A. (2022). The creature was made subject to vanity not willingly: The controversy over the influence of the Fall on living nature and the rise of paleontology. Issues of Theology.
Kirwan, M. (2024). René Girard Among the Theologians. Philosophical Literary Journal Logos.
Klein, J. (2012). Iago and the Arts of Satan: A Homiletic Reading1.
Koenig, S. M. (2020). Solomon in Reception History.
Langstaff, B. (2013). The Book of Enoch and the Ascension of Moses in Reformation Europe: Early Sixteenth-Century Interpretations of Jude 9 and Jude 14–15. Journal for the Study of the Pseudepigrapha, 23, 134–174.
Lary, N. (2009). Redemption and the Merchant God: Dostoevsky’s Economy of Salvation and Antisemitism.
Low, K. B. (2016). Satan’s Seductress and the Apocalyptic Hero: The Body in American Apocalyptic Films at the Turn of the Century. Journal of Religion and Film, 13, 6.
Ã…Âydka, W. (2020). Man And Redemption. Studia Theologica Varsaviensia.
Meyer, A. R. (2019). Redemption of ‘Fallen’ Hero-Athletes: Lance Armstrong, Isaiah, and Doing Good while Being Bad. Religions.
Meyers, J. (2012). ’Tis Pity She’s a Whore: Conrad’s Victory and Maugham’s Rain. 42.
Monnig, M. S. (2023). Satan and the Problem of Evil: From the Bible to the Early Church Fathers by Archie T. Wright (review). The Catholic Biblical Quarterly, 85, 800–802.
Onwuatuegwu, I. N., & Osigwe, C. N. (2024). Comparative Analysis of Sacrifice: Igbo-African Traditional Notion and Christian Understanding in Relation to Notion, Forms, Intentions, and Implications. Universal Library of Arts and Humanities.
Petcu, L. (2017). Early Church Fathers on Repentance and Confession of Sins.
Petrou, I. (2014). From North Africa to Byzantium and to New England: Augustine, Maximus and Jonathan Edwards on the meaning and shape of Christian salvation.
Redemption and the Merchant God: Dostoevshy’s Economy of Salvation and Antisemitism. By Susan McReynolds. Studies in Russian Literature and Theory. Evanston: Northwestern University Press, 2008. xiii, 241 pp. Notes. Index. $69.95, hard bound. (n.d.).
Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.
Riva, F. (2021). Demonic Jews and Christian redemption in Berceo’s Milagro de Teófilo. Romance Quarterly, 68, 240–256.
Sangma, D. D., & M, B. (2024). THE APPROACH TO LIBERATION AND SALVATION: A COMPARATIVE ANALYSIS OF BUDDHIST NIRVANA AND CHRISTIAN REDEMPTION: Understanding the Philosophy of religion in Buddhism and Christianity. Kalagatos.
Welles, J. F. (2019). Stupidity During the Reformation.
Yoon, H.-C. (2008). The work of the spirit in redemption and creation¯: a theological evaluation of influential reformed views.
Zuiddam, B. (2022). Repentance and forgiveness: Classical and patristic perspectives on a reformation theme. In Die Skriflig/In Luce Verbi.
Armstrong, A. (2021). Surrogate Flesh: Race, Redemption, and the Cultural Production of Fetal Personhood. Journal of Ecumenical Studies, 55, 518–543.
Benyah, E. A. A. F. (2017). IMPOSITION OF HANDS: A THEOLOGICAL ASSESSMENT OF CONTEMPORARY GHANAIAN CHRISTIAN EXORCISTIC PRACTICE.
Chinyani, P. (2019). The Crooked Generation.
Dumitrescu, C. (2015). A Historical Survey of Healing and Exorcism. Journal of Adventist Mission Studies.
El-Sheakh, M. R. M. E.-B., Arshad, M. S., Aziz, N. I., & Masoh, M. Z. B. M. (2023). Argumentation Techniques in Quranic Narration and Their Semantic Impact. The Story of Iblis (Satan) in The Quranic Text As A Model. International Journal of Academic Research in Business and Social Sciences.
Foertsch, S. (2021). An Organizational Analysis of the Schismatic Church of Satan. Review of Religious Research, 64, 55–76.
Heine, R. (2022). Origen’s Understanding of Genesis 1:1–5. Journal of Ancient Christianity, 26, 57–69.
Hutajulu, M. I. S., Harahap, E. W., & Paralihan, H. (2023). Hierarki Iblis dalam Pandangan Kristen Analisis Buku the Complete Book of Demonolatry Karya S. Connolly. ANWARUL.
Ingle, Z. (2016). A Christian Response to Horror Cinema: Ten Films in Theological Perspective PeterFraser. Jefferson, NC: McFarland, 2015. IEEE Transactions on Automatic Control, 39, 452–453.
Kilgore, C. (2022). Visual Aggression: Images of Martyrdom in Late Medieval Germany. The Journal of Medieval Religious Cultures.
Lukin, V. (2023). Forgetting the Cosmological Origins of Metaphysical Warfare in Rev. 12:7-12: A Dialogue with Cato Gulaker and Peter Leithart. Theological Reflections: Eastern European Journal of Theology.
Mihăilă, C. (2023). Jesus and the New Creation: A New Testament Biblical Theological Perspective on Creation Care. Diálogo.
Mounitz, A. (2021). On the Rational Basis of Revelation in Rosenzweig’s Star of Redemption. International Journal of Philosophy.
Nel, M. (2024). Reflecting on Evil and the Devil in Pentecostal Theodicy. Religions.
O’Donnell, S. (2017). Literature, Theology, Survival. 143–164.
O’Donnell, S. (2022). The Impossibility of (Not) Serving: Sovereignty and Subjectivity through Inferno IX. Lit: Literature Interpretation Theory, 33, 40–58.
Onongha, K. (2022). Footholds and Strongholds. Journal of Adventist Mission Studies.
Opoku Onyinah, Pentecostal Exorcism: Witchcraft and Demonology in Ghana, Journal of Pentecostal Theology Supplemental Series, 34 (Dorset, UK: Deo Publishing, 2012). ix + 351 pp., $39.95 paperback. (n.d.).
Paice, R. (2021). Domestick Adam versus Adventrous Eve: Arguments about Gardening in Milton’s Eden. Milton Studies, 63, 265–293.
Peleg, S. (2021). In Search of Meaning and Holy Redemption. Finding Meaning.
Porkoli, J. M., & Haj’jari, M.-J. (2016). Double-effect reasoning in Paradise Lost: an investigation into Milton’s God’s will in humankind’s Fall. Brno Studies in English, 42.
Poston, L. A. (2014). Book Review: Theosis, Sino-Christian Theology and the Second Chinese Enlightenment: Heaven and Humanity in Unity. Missiology: An International Review, 42, 334–335.
Radney, E.-R. A. (2023). African American Redemption in the Pan-African Metropolis: Africanized Identities, Pan-African Lives and the African World Festival in Detroit. Journal of Black Studies, 55, 158–182.
Reinke, T. (2023). God, Technology, and the Christian Life. Perspectives on Science and Christian Faith.
Ribeiro, S. D. (2023). Psychoanalysis and antisemitism: from the myth of the Judeo-Satan to the otherness at the pulsional. Caribeña de Ciencias Sociales.
Riva, F. (2021). Demonic Jews and Christian redemption in Berceo’s Milagro de Teófilo. Romance Quarterly, 68, 240–256.
Rosato, A. (2020). Anselm’s Influence on the Teaching of the Summa Halensis on Redemption. The Summa Halensis.
Saikripa, S., & Manimozhi, V. (2020). The study of philosophical texts and social giants makes a high impression, as in John Steinbeck’s In Dubious Battle. Journal of Emerging Technologies and Innovative Research.
Seymour, A., & Gussak, D. (2024). Redemption or Manipulation? Revisiting the Art of a Serial Killer-A Dialogue. International Journal of Offender Therapy and Comparative Criminology, 306624X241282083.
Sowa, W. (2020). Redemption by a Renewed Creation in Christ According to the Gaudium Et Spes. 571–582.
Steiger, & Scrinium. (2021). (No) Sympathy for the Devil? Love of Spiritual Adversaries in the Writings of Didymus the Blind.
Tanhidy, J., Ijen, I., Joko, J., Christian, F., Ratnasari, D., & Julita, Y. (2023). Pembinaan Rohani kepada Jemaat Melalui Tim Misi di Daerah Kayan Kalimantan Barat. Journal Of Community Service.
Tesei, T. (2016). 6 The Fall of Iblīs and its Enochic Background. 66–81.
Testamento, A., & Dück, A. W. (2020). THE SATAN OF THE OLD TESTAMENT. The Old Enemy.
Wiebe, G. D. (2020). demons in Christian thought.
Williams, A. (1968). The Motivation of Satan’s Rebellion in Paradise Lost (1945). 136–150.
Winn, A. (2024). The Life of Adam and Eve and the nature of Second Temple religious devotion: Can Satan be trusted concerning the worship of Adam? Journal for the Study of the Pseudepigrapha, 33, 198–216.
