Wat kunnen we leren van Jezus die de tempel reinigt?

Christian Pure Team

·

Samenvatting

  • Jezus ging de tempel binnen, ontdaan door de transformatie ervan tot een marktplaats, en dreef met kracht dieren naar buiten en gooide de tafels van de geldwisselaars omver om het te herstellen als een huis van gebed.
  • Hij probeerde het misbruik van de tempel voor winst in plaats van aanbidding te corrigeren, waarbij hij bredere corruptie en uitbuiting binnen het religieuze systeem aanpakte.
  • De daad demonstreerde Jezus' autoriteit, missie en vervulling van profetie, en toonde zijn diepe passie voor ware aanbidding en gerechtigheid.
  • De reiniging leert spirituele lessen over integriteit in aanbidding, inclusiviteit en het belang van heilige ruimtes, terwijl het religieuze autoriteiten en praktijken uitdaagt.

What exactly did Jesus do when he cleansed the temple? According to the Gospels, Jesus entered the temple courts and was immediately confronted with a scene that greatly disturbed him. The sacred space had been transformed into a marketplace, with merchants selling animals for sacrifice and money changers exchanging currency. In response, Jesus took decisive and dramatic action. The Gospel of John tells us that Jesus made a whip of cords, a detail that emphasizes the deliberate nature of his…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliografie (Klik om te tonen)

Alsene-Parker, M. D. (2023). Israel’s Origins. Expository Times, 134, 512–513.

Aranda, G. (2018). Los Evangelios de la Infancia de Jesús. Scripta Theologica.

Book Review: Stewards, Prophets, Keepers of the Word: Leadership in the Early Church. By Ritva H. Williams. Peabody, MA: Hendrickson Publishers, 2006. Pp. xii + 228. Paper, $24.95. (n.d.).

Brettler, M. (2012). Faith, Tradition, and History: Old Testament Historiography in Its Near Eastern Context (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 14, 183–189.

Brumwell, D. A. (2018). Book Review: Timo Eskola, A Narrative Theology of the New Testament. The Downside Review, 136, 133–135.

Buchanan, G. (1980). Worship, Feasts and Ceremonies in the Early Jewish-Christian Church. New Testament Studies, 26, 279–297.

Corbett, J. H. (2009). THEY DO NOT TAKE WIVES, OR BUILD, OR WORK THE GROUND: ASCETIC LIFE IN THE EARLY SYRIAC CHURCH. Journal of the Canadian Society for Syriac Studies, 3, 20–23.

Doğan, S., & Aydın, M. (2024). Christian Zionism and Its Impact on USA Politics. Milel ve Nihal.

Freed, E. (1965). The cleansing of the temple. 8–10.

Gore, M. (2013). The Revelation of Jesus Christ.

Hoffman, T. A. (1987). Book Review: Old Testament Criticism in the Nineteenth Century: England and Germany. Biblical Theology Bulletin, 17, 162–163.

Huys, M. (2010). Turning the Tables: Jesus’ Temple Cleansing and the Story of Lycaon. Ephemerides Theologicae Lovanienses, 86, 137–161.

Iatan, C. (2023). The Gospel of Matthew and the Pesher Interpretation. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Jones, B. (2001). Book Review: II. Historical-Theological Studies: Mission in the Old Testament: Israel as a Light to the Nations. Review & Expositor, 98, 457–458.

Keck, L. (1971). Book Review: Was Jesus Married? The Distortion of Sexuality in the Christian Tradition. Interpretation, 25, 373–375.

Kwok, P.-L. (2021). Money, capital, and theology. Critical Research on Religion, 9, 86–89.

Lam, T. (2023). Hyper-Intertextuality: The Temple Cleansing-Rebuilding Tradition as a Compositional Framework in John’s Gospel. Biblical Interpretation.

Leightner, J. (2014). ‘Stop Turning My Father’s House into a Market’: Secular Models and Sacred Spaces. The Journal of Markets and Morality, 16, 429.

Luff, R. (2019). The Impact of Jesus in First-Century Palestine.

Michalak, M. M. (2017). Teologiczny wymiar godów weselnych i oczyszczenia świątyni (J 2, 1–22). 21, 101–119.

Miller, J. (2002). Review of Jesus. Pastoral Psychology, 50, 409–414.

Oqlu, K. P. F. (2020). First Christian Church in Transcaucasia. Arts & Humanities Open Access Journal.

Rudi, G., Pasaribu, H., Nugroho, A. E., Tinggi, S., Batam, T. T., Teologi, S. T., & The, B. (2023). PEMULIHAN PONDOK DAUD DALAM KISAH PARA RASUL. JURNAL TABGHA.

Smith, L. B., & Ministries, P. B. (2003). Jesus’mandate for prayer. A call for the church to be a House of Prayer.

Walker, O. (n.d.). The Removal of Sin in Second Temple Jewish Literature.

Wiley, S. (1950). Book Review: The Doctrine of Grace in the Apostolic Fathers. Interpretation, 4, 228–229.

Ვრშრლრმიძ჆. (2024). áƒÅრთლისღ჆ბის იკრáƒÅრგრრფირდრმისი სრღვთისმ჆ტყვ჆ლრ– სრხისმ჆ტყვ჆ლ჆ბითი რსპ჆ქტ჆ბი. Sjani.

6.2 MARK 1:1-15: A PROGRAMMATIC PROLEPSIS OF THE ACTIVITIES OF JESUS IN GALILEE. (2016).

Alm, L.-G., Berglund, B., Börjesson, D., Eidevall, G., Ekenberg, A., Elgvin, T., Eriksson, L., Fornberg, T., Green, S., Holmstrand, J., Hägerland, T., Larsson, M., Leander, H., MÃ¥nsson, T., Nyström, J., Norin, S., Olsson, B., Ottosson, M., Runesson, A., ¦ Wessbrandt, M. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.

Anggela, F. (2023). Integritas Guru Pak Dalam Membentuk Karakter Rohani Peserta Didik. Jurnal Pendidikan Agama Dan Teologi.

Bailey, R. (1988). John 6. Review & Expositor, 85, 95–98.

Barker, M. (2005). Jerusalem the Golden: Vision and Memory of the Church. International Journal for the Study of the Christian 5, 1–10.

Batluck, M. (2017). Visions of Jesus Animate Israel’s Tradition in Luke. The Expository Times, 129, 408–415.

Bradshaw, J., & Bowen, M. L. (2017). By the Blood Ye Are Sanctified: The Symbolic, Salvific, Interrelated, Additive, Retrospective, and Anticipatory Nature of the Ordinances of Spiritual Rebirth in John 3 and Moses 6. Interpreter: A Journal of Mormon Scripture, 24.

Chilton, B., & Evans, C. (1997). Jesus in Context: Temple, Purity, and Restoration.

Colman, D. E. (2015). The Idol’s Temple and the Insider Movement Paradigm: An Examination of 1 Corinthians 8–10. Global Missiology English, 3.

Cunningham, T. (2019). Muscular Christianity¯: the Church of Scotland Mission, Gikuyu, and the question of the body in Colonial Kenya, c1906-c1938.

Daise, M. (2019). Jesus and the Historical Implications of John’s Temple Cleansing. Jesus Research.

Fabris, D. (2016). Music as Cultural Mission: Explorations of Jesuit Practices in Italy and North America ed. by Anna Harwell Celenza, and Anthony R. DelDonna (review). The Catholic Historical Review, 102, 373–374.

Facchini, C. (2019). Jesus the Pharisee: Leon Modena, the Historical Jesus, and Renaissance Venice. Journal for the Study of the Historical Jesus.

Fomicheva, S. (2022). The Jewish literature of the second temple as a possible source of Ephrem the Syrian’s doctrine about the teacher as a scribe, inspired by God (in the 6th hymn De Crucifixione). St. Tikhons’ University Review. Series III. Philology.

Higgins, K. (2014). At Table in the Idol’s Temple? Local Theology, Idolatry, and Identification in 1 Corinthians 8—10.

Lam, T. (2023). Hyper-Intertextuality: The Temple Cleansing-Rebuilding Tradition as a Compositional Framework in John’s Gospel. Biblical Interpretation.

Landry, D. (2016). God in the Details: The Cleansing of the Temple in Four Jesus Films. Journal of Religion and Film, 13, 5.

Lanfried, J. (2015). A Discipleship Process at Saddleback Church to Form Christ-like Character for a Lifestyle of Outreach.

Lee, D. A. (2023). The significance of the wounds of Jesus in the Fourth Gospel. Review & Expositor, 120, 114–126.

LePort, B. (2021). Helen K. Bond, The First Biography of Jesus: Genre and Meaning in Mark’s Gospel. Review & Expositor, 118, 543–545.

Luna, M. (2015). Jesus and Politics.

Moscicke, H. M. (2019). The Gerasene Exorcism and Jesus’ Eschatological Expulsion of Cosmic Powers: Echoes of Second Temple Scapegoat Traditions in Mark 5.1-20. Journal for the Study of the New Testament, 41, 363–383.

Nelson, A. E. (2013). Who Is This? Narration of the Divine Identity of Jesus in Matthew 21:10—17. Journal of Theological Interpretation.

Nicholson, H. (2022). Dominus Jhesus novum genus militie constituit et elegit: the Lord Jesus has set up and chosen a new sort of knighthood. The military orders’ relations with women from the twelfth to the sixteenth century ‒ a survey. Ordines Militares Colloquia Torunensia Historica.

Orchard, B. (1939). The Persecution of Christ an Historical Revision. The Downside Review, 57, 189–198.

Petrash, A. (2022). SHORT-TERM MISSION OF THE SOCIETY OF JESUS IN STRYI (1904–1905). From the History of Western Ukraine.

Quintero, M. V. (2021). Jesus’s Confusing Literacy: Scribal Authority and Social Perception. The Expository Times, 132, 511–511.

Rosidy, T. A., & Prasasti, S. (2021). THE ART INCULTURATION OF THE CATHOLIC CHURCH OF THE SACRED HEART OF JESUS GANJURAN AND ITS IMPLICATIONS ON THE SPIRITUALITY OF THE PEOPLE. International Journal of Heritage Art and Multimedia.

Suhartono, T., Djaafar, A., & Suhendra, S. (2023). HIDUP SEBAGAI ORANG-ORANG ARIF SUATU TAFSIRAN TERHADAP EFESUS 5:15 – 21. JURNAL IMPARTA.

Widawati, S., & Nugroho, S. (2023). RELIGIOUS VALUES IN FOLKLORE OF KANG CIDRA IN PANCASILA CHARACTER EDUCATION. JUPIIS (Jurnal Pendidikan Ilmu-Ilmu Sosial).

Willmington, H. L. (2018). Chart 24: The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus.

 

Ontdek meer van Christian Pure

Abonneer je nu om meer te lezen en toegang te krijgen tot het volledige archief.

Lees verder

RedditWhatsApp
Delen via...
KopiërenLinkedInMastodonPinterestAfdrukkenRedditSMSThreadsWhatsAppBlueskyVK