Como é que o ferro é usado como símbolo nas Escrituras?

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Duke, R., Harrod, J., & Heath, G. (2011). Phillip Bethancourt Christ the Warrior King and the Conquest: Understanding the Canaanite Genocide in Light of a Biblical Theology of Warfare Josh Carmichael National Judgments and Mercies, a Call to Repentance, Prayer and Fasting: The War Hymns of Anne Steele.

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Regev, J., Gadot, Y., Uziel, J., Chalaf, O., Shalev, Y., Roth, H., Shalom, N., Szanton, N., Bocher, E., Pearson, C., Brown, D. M., Mintz, E., Regev, L., & Boaretto, E. (2024). Radiocarbon chronology of Iron Age Jerusalem reveals calibration offsets and architectural developments. Proceedings of the National Academy of Sciences of the United States of America, 121 19, e2321024121.

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Sălăvăstru, A. (2023). From Ahab to Vilain Herodes: Biblical Models of Evil Kings in Catholic Anti-Royalist Propaganda during Charles IX (1560–1574) and Henry III (1574–1589). Religions.

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Wulandari, A., & Nurdiarti, R. P. (2024). Javanese Language Lesson at School as a Form of Strengthening Cultural Identity in Yogyakarta. Proceedings Of International Conference On Communication Science.

Zorin, A. N. (2024). LITTLE BIG MAN. CONTEXTS AND INTERTEXTS OF THE IRON HORSEMAN BY ALEXEY ZHITKOVSKY. Челябинский Гуманитарий.